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Acts 6

Acts 6:4 KJV (With Strong’s)

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But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
wille give ourselves continually
proskartereo (Greek #4342)
to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor)
KJV usage: attend (give self) continually (upon), continue (in, instant in, with), wait on (continually).
Pronounce: pros-kar-ter-eh'-o
Origin: from 4314 and 2594
to prayer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
proseuche (Greek #4335)
prayer (worship); by implication, an oratory (chapel)
KJV usage: X pray earnestly, prayer.
Pronounce: pros-yoo-khay'
Origin: from 4336
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the ministry
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
diakonia (Greek #1248)
attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)
KJV usage: (ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
Pronounce: dee-ak-on-ee'-ah
Origin: from 1249
of the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
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Cross References

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Ministry on This Verse

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give.
Acts 2:42• 42And they persevered in the apostles' teaching and fellowship, the breaking of bread and the prayers. (Acts 2:42)
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Acts 20:19‑31• 19serving the Lord with all lowliness of mind, and tears, and temptations, which befell me by the plots of the Jews;
20how I kept back nothing of what is profitable, so as not to announce to you and to teach you publicly, and from house to house,
21testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ.
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23save that the Holy Spirit testifieth to me in every city, saying that bonds and afflictions abide me.
24But I hold not my life of any account as dear to myself, so that I may accomplish my course and the ministry which I received from the Lord Jesus to testify the gospel of the grace of God.
25And now, behold, I know that ye all, among whom I went about preaching the kingdom [of God] shall see my face no more.
26Wherefore I testify to you this day that I am pure from the blood of all.
27For I shrank not from announcing to you all the counsel of God.
28Take heed to yourselves and to all the flock in which the Holy Spirit set you overseers to tend the assembly of God, which he purchased with his own blood.
29I know that after my departure grievous wolves shall enter in among you, not sparing the flock;
30and from among your own selves shall men arise speaking things perverted to draw the disciples after them.
31Wherefore watch, remembering that by the space of three years I ceased not admonishing each one night and day with tears.
(Acts 20:19‑31)
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Rom. 12:6‑8• 6But having gifts different according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith;
7or service, [let us be occupied] in service; or he that teacheth, in teaching;
8or he that exhorteth, in exhortation; he that bestoweth, with simplicity; he that presideth, with diligence; he that showeth mercy, with cheerfulness.
(Rom. 12:6‑8)
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1 Cor. 9:16• 16For if I preach the gospel, I have nothing to boast, for necessity is laid upon me, for woe is to me if I preach not the gospel. (1 Cor. 9:16)
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Col. 4:17• 17And say to Archippus, See to the ministry which thou didst receive in [the] Lord that thou fulfil it. (Col. 4:17)
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1 Tim. 4:13‑16• 13Till I come, give heed to reading, to exhortation, to teaching.
14Neglect not the gift that was given thee by prophecy, with the laying on of the hands of the elderhood.
15Bestow care on these things; be wholly in them; that thy progress may be manifest to all.
16Take heed to thyself and the teaching; continue in them; for in doing this thou shalt save thyself and those that hear thee.
(1 Tim. 4:13‑16)
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2 Tim. 4:2• 2preach the word; be instant in season, out of season; convict, rebuke, encourage with all long-suffering and doctrine. (2 Tim. 4:2)
prayer.
Acts 1:14• 14These all with one accord continued steadfastly in prayer, with [certain] women, and Mary the mother of Jesus, and with his brethren. (Acts 1:14)
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Acts 13:2‑3• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them.
3Then when they had fasted and prayed and laid down their hands on them, they let them go.
(Acts 13:2‑3)
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Rom. 1:9• 9For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always at my prayers (Rom. 1:9)
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Eph. 1:15‑17• 15On this account I also, having heard of the faith that [is] among you in the Lord Jesus and the love that [ye have] toward all the saints,
16do not cease giving thanks for you, making mention of you in my prayers,
17that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him,
(Eph. 1:15‑17)
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Eph. 3:14‑21• 14For this cause I bow my knees to the Father of our Lord Jesus Christ,
15from whom every family in [the] heavens and on earth is named,
16that he would give you according to the riches of his glory to be strengthened with power by his Spirit into the inner man,
17that the Christ may dwell through faith in your hearts,
18being in love rooted and grounded that ye may be fully able to comprehend with all the saints what [is] the breadth and length and depth and height;
19and to know the love of the Christ that surpasseth knowledge, that ye may be filled to all the fullness of God.
20Now to him that is able to do above all things far exceedingly above what we ask or think, according to the power that worketh in us,
21to him [be] glory in the assembly in Christ Jesus unto all the generations of the age of the ages. Amen.
(Eph. 3:14‑21)
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Phil. 1:4,9‑11• 4always in my every supplication for you all making the supplication with joy
9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
10that ye may approve the things that are excellent; that ye may be pure and without offense against [the] day of Christ,
11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory.
(Phil. 1:4,9‑11)
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Col. 1:9‑13• 9On this account we also, from the day that we heard, do not cease praying for you, and asking that ye might be filled with the full knowledge of his will in all wisdom and spiritual understanding;
10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God,
11in all power empowered according to the might of his glory, unto all endurance and long-suffering with joy;
12giving thanks to the Father that qualified us for sharing the inheritance of the saints in light;
13who delivered us from the authority of darkness and translated [us] into the kingdom of the Son of his love:
(Col. 1:9‑13)
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Col. 2:1• 1For I wish you to know how great conflict I have for you and those in Laodicea, and as many as have not seen my face in flesh; (Col. 2:1)
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Col. 4:12• 12There saluteth you Epaphras, who [is] of you, a bondman of Jesus Christ, always striving for you in prayers, that ye may stand perfect and complete in all [the] will of God. (Col. 4:12)
 The apostles put prayer before preaching in their work, their conflict with the power of evil being more especially carried on in it, as well as their realization of the power of God for the strength and wisdom they needed. (Acts 6-7 by J.N. Darby)
 Prayer is the outgoing and expression of dependence, and is so much the more requisite, that the ministry of the word be not in the will or resources of man. (Acts 6:1-6 by W. Kelly)
 In the order of the soul's blessing from God the word takes precedence, as we may see in comparing the end of Luke 10 with the beginning of Luke 11, where we have the moral sequence of these two means of grace. Receiving from God goes before drawing near to our Father. But for the due ministry of the word prayer is the great prerequisite that flesh may afford no occasion to the enemy. (Acts 6:1-6 by W. Kelly)

J. N. Darby Translation

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but *we* will give ourselves up to prayer and the ministry of the word.

W. Kelly Translation

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but we for our part will give ourselves closely to prayer and the ministry of the word.