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Acts 20

Acts 20:19 KJV (With Strong’s)

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19
Serving
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
douleuo (Greek #1398)
to be a slave to (literal or figurative, involuntary or voluntary)
KJV usage: be in bondage, (do) serve(-ice).
Pronounce: dool-yoo'-o
Origin: from 1401
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
humilityw of mind
tapeinophrosune (Greek #5012)
humiliation of mind, i.e. modesty
KJV usage: humbleness of mind, humility (of mind, loneliness (of mind).
Pronounce: tap-i-nof-ros-oo'-nay
Origin: from a compound of 5011 and the base of 5424
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
tears
dakru (Greek #1144)
a tear
KJV usage: tear.
Pronounce: dak'-roo
Origin: or δάκρυον (dak'-roo-on) of uncertain affinity
x, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
temptations
peirasmos (Greek #3986)
a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity
KJV usage: temptation, X try.
Pronounce: pi-ras-mos'
Origin: from 3985
y, which befell
sumbaino (Greek #4819)
to walk (figuratively, transpire) together, i.e. concur (take place)
KJV usage: be(-fall), happen (unto).
Pronounce: soom-bah'-ee-no
Origin: from 4862 and the base of 939
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the lyingz in wait
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epiboule (Greek #1917)
a plan against someone, i.e. a plot
KJV usage: laying (lying) in wait.
Pronounce: ep-ee-boo-lay'
Origin: from a presumed compound of 1909 and 1014
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
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Jew

Cross References

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Ministry on This Verse

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Serving.
Acts 27:23• 23For an angel of the God whose I am and whom I serve stood by me this night, (Acts 27:23)
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John 12:26• 26If anyone serve me, let him follow me, and where I am, there also my servant shall be; if anyone serve me, him will my Father honour. (John 12:26)
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Rom. 1:1,9• 1Paul, a bondservant of Jesus Christ, a called apostle, set apart unto God's gospel,
9For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always at my prayers
(Rom. 1:1,9)
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Rom. 12:11• 11in diligence not slothful, in spirit fervent, serving the Lord; (Rom. 12:11)
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Gal. 1:10• 10For am I now conciliating men or God? or do I seek to please men? [For] if any longer I were pleasing men, Christ's bondservant I should not be. (Gal. 1:10)
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Eph. 6:7• 7with good-will doing service as to the Lord and not to men; (Eph. 6:7)
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Col. 3:24• 24knowing that from [the] Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. (Col. 3:24)
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1 Thess. 1:9• 9For they themselves report concerning us what sort of entrance we had unto you; and how ye turned unto God from idols to serve a living and true God, (1 Thess. 1:9)
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2 Peter 1:1• 1Simon Peter, bondman and apostle of Jesus Christ to them that obtained like precious faith with us in virtue of [the] righteousness of our God and Saviour Jesus Christ: (2 Peter 1:1)
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Rev. 7:15• 15Therefore are they before the throne of God and serve him day and night in his temple; and he that sitteth on the throne shall tabernacle over them. (Rev. 7:15)
with all.
1 Cor. 15:9‑10• 9For I am the least of the apostles, who am not fit to be called an apostle, because I persecuted the assembly of God;
10but by God's grace I am what I am, and his grace that [was] towards me became not empty, but I laboured more abundantly than they all, yet not I but the grace of God that [was] with me.
(1 Cor. 15:9‑10)
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2 Cor. 3:5• 5not that we are competent from ourselves to reckon anything as of ourselves, but our competency [is] of God, (2 Cor. 3:5)
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2 Cor. 7:5• 5For also when we came into Macedonia, our flesh had no rest, but [we were] afflicted in every way; without fightings, within fears. (2 Cor. 7:5)
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2 Cor. 12:7‑10• 7And that I should not be uplifted by the exceeding greatness of the revelations, there was given to me thorn for the flesh, a messenger of Satan to buffet me, that I might not be uplifted overmuch.
8For this I thrice besought the Lord that it might depart from me;
9and he hath said to me, My grace is sufficient for thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses that the power of Christ may rest on me.
10Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits for Christ; for when I am weak, then am I strong.
(2 Cor. 12:7‑10)
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Gal. 4:13‑14• 13but ye know that in weakness of the flesh I preached to you the first time;
14and my temptation which was in my flesh ye slighted not nor loathed, but as an angel of God ye received me(as Christ Jesus.
(Gal. 4:13‑14)
many.
temptations.
1 Cor. 4:9‑13• 9For, I think, b God set us the apostles last as devoted to death, because we became a spectacle to the world, to both angels and men:
10we, fools for Christ, but ye prudent in Christ; we weak, but ye strong; ye illustrious, but we disgraced.
11Until the present hour we both hunger and thirst, and are naked and are buffeted and are homeless wanderers,
12and we toil, working with our own hands; reviled, we bless, persecuted, we suffer;
13slandered, we beseech. We became as the world's scum, off-scouring of all, until now.
(1 Cor. 4:9‑13)
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2 Cor. 4:7‑11• 7But we have this treasure in earthenware vessels, that the surpassingness of the power may be God's, and not of us,
8in everything being afflicted, yet not straitened, sorely yet not utterly perplexed,
9persecuted yet not forsaken, cast down yet not destroyed,
10always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
11For we that live are ever being delivered up unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
(2 Cor. 4:7‑11)
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2 Cor. 11:23‑30• 23Are they ministers of Christ? (Beside myself I speak) I above measure; in labours very abundantly, in prisons very abundantly, in stripes exceedingly, in deaths often.
24From Jews five times I received forty [stripes] save one;
25thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble;
27in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
28Apart from things without, my pressing care day by day, the concern for all the assemblies.
29Who is weak, and I am not weak? Who is stumbled, and I burn not?
30If I must boast, I will boast in the matters of my infirmity.
(2 Cor. 11:23‑30)
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James 1:2• 2Count [it] all joy, my brethren, when ye fall into various temptations, (James 1:2)
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1 Peter 1:6• 6Wherein ye exult, now for a little (if it is needful) put to grief in manifold trials, (1 Peter 1:6)
by the.
Acts 20:3• 3And having spent three months, and a plot being laid against him by the Jews, as he was about to sail for Syria, he determined to return through Macedonia. (Acts 20:3)
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Acts 9:23‑25• 23And when many days were fulfilled, the Jews consulted together to kill him;
24but their plot became known to Saul. And they were watching the gates also day and night that they might kill him;
25but the disciples took him by night and let him down through the wall, lowering him in a basket.
(Acts 9:23‑25)
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Acts 13:50‑51• 50But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders.
51But they shook off the dust of their feet against them, and came to Iconium.
(Acts 13:50‑51)
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Acts 14:5‑6,19‑20• 5And when an effort was made of both the Gentiles and Jews with their rulers to outrage and stone them,
6becoming aware [of it] they fled unto the cities of Lycaonia, Lystra, and Derbe, and the [country] round about,
19But there arrived Jews from Antioch and Iconium and having persuaded the crowds and stoned Paul, they dragged [him] without the city, supposing that he was dead.
20But as the disciples encircled him he rose up and entered into the city. And on the morrow, he went forth with Barnabas to Derbe.
(Acts 14:5‑6,19‑20)
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Acts 17:5,13• 5But the Jews, having been stirred up to jealousy, took unto them certain wicked men of the rabble, and gathering a crowd, set the city in confusion, and besetting the house of Jason, sought to bring them out to the people.
13But when the Jews from Thessalonica knew that the word of God was announced by Paul in Beroea also, they came thither also, stirring up and troubling the crowds.
(Acts 17:5,13)
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2 Cor. 11:26• 26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble; (2 Cor. 11:26)
 How often that service puffs up the novice! What dangers surround even the most experienced! Lowliness of mind is of all moment in it, and the Lord helps by the very difficulties and griefs which accompany it. (Acts 20:18-21 by W. Kelly)

J. N. Darby Translation

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19
servinga the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews;

JND Translation Notes

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a
Lit. "serving as a bondman."

W. Kelly Translation

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19
serving the Lord with all lowliness of mind, anda tears, and temptations, which befell me by the plots of the Jews;

WK Translation Notes

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a
T. R. adds "many," but the oldest MSS. omit.