Go
Articles on

Acts 9

Acts 9:23 KJV (With Strong’s)

+
23
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
after that
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
many
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
were fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
took counsel
sumbouleuo (Greek #4823)
to give (or take) advice jointly, i.e. recommend, deliberate or determine
KJV usage: consult, (give, take) counsel (together).
Pronounce: soom-bool-yoo'-o
Origin: from 4862 and 1011
c to kill
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
:
c
Acts 23:12• 12And when it was day the Jews, having made a combination, put themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. (Acts 23:12)
;
Acts 25:3• 3asking a favour that he would send for him to Jerusalem, laying wait to kill him on the way. (Acts 25:3)

More on:

+
Jew

Cross References

+

Ministry on This Verse

+
Cir. A.M. 4040.
A.D. 36.
the Jews.
Acts 9:16• 16for I will show him how many things he must suffer for my name's sake. (Acts 9:16)
;
Acts 13:50• 50But the Jews excited the women of rank that worshipped, and the chiefs of the city, and stirred up a persecution against Paul and Barnabas, and sent them out of their borders. (Acts 13:50)
;
Acts 14:2,19• 2But the Jews that disobeyed stirred up the souls of the Gentiles and aggravated [them] against the brethren.
 19But there arrived Jews from Antioch and Iconium and having persuaded the crowds and stoned Paul, they dragged [him] without the city, supposing that he was dead. (Acts 14:2,19)
;
Acts 22:21‑23• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles.
 22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live.
 23And as they cried out and threw off their garments and cast dust into the air, (Acts 22:21‑23)
;
Josh. 10:1‑6•  (Josh. 10:1‑6)
;
Matt. 10:16‑23• 16{i}Behold, I send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.{/i}
 17{i}But beware of men; for they will deliver you up to Sanhedrims, and scourge you in their synagogues;{/i}
 18{i}and ye shall be brought before rulers and kings for my sake, for a testimony to them and to the nations.{/i}
 19{i}But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.{/i}
 20{i}For ye are not the speakers, but the Spirit of your Father which speaks in you.{/i}
 21{i}But brother shall deliver up brother to death, and father child; and children shall rise up against parents and shall put them to death;{/i}
 22{i}and ye shall be hated of all on account of my name. But he that has endured to [the] end, he shall be saved.{/i}
 23{i}But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come.{/i} (Matt. 10:16‑23)
;
2 Cor. 11:26• 26by wayfarings often, by dangers of rivers, by dangers of robbers, by dangers from countrymen, by dangers from Gentiles, by dangers in town, by dangers in desert, by dangers at sea, by dangers among false brethren, by toil and trouble; (2 Cor. 11:26)
;
1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
• It was not long before opposition manifested itself, in the nation that would have no Christ, at least according to God. (“Acts 9:1-31” by J.N. Darby)
• The Spirit of God appears to comprehend in the first verses the space of three years which the Apostle spent in Arabia, a fact of great significance as following on his conversion and used powerfully in the Epistle to the Galatians (1:17) to prove how little man, even the twelve, had to do with it. His call was in no way from men nor through man, but through Jesus Christ and God the Father that raised Him from among the dead; even as the gospel he preached was not according to man, nor yet did he receive it from man, nor was he taught it but by revelation of Jesus Christ. (“Acts 9:23-27” by W. Kelly)
• The sword of the Spirit was too incisive in his hands, no matter how great his love and lowliness, not to rouse the unquenchable resentment and deadly enmity of Satan. (“Acts 9:23-27” by W. Kelly)

J. N. Darby Translation

+
23
Now when many days were fulfilled, the Jews consulted together to kill him.

W. Kelly Translation

+
23
And when many days were fulfilled, the Jews consulted together to kill him;