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1 Corinthians 15

1 Cor. 15:9 KJV (With Strong’s)

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9
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
the least
elachistos (Greek #1646)
used as equivalent to 3398; least (in size, amount, dignity, etc.)
KJV usage: least, very little (small), smallest.
Pronounce: el-akh'-is-tos
Origin: superlative of ἔλαχυς (short)
i of the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
, that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
meet
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
to be called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
an apostle
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
, because
dioti (Greek #1360)
on the very account that, or inasmuch as
KJV usage: because (that), for, therefore.
Pronounce: dee-ot'-ee
Origin: from 1223 and 3754
I persecuted
dioko (Greek #1377)
to pursue (literally or figuratively); by implication, to persecute
KJV usage: ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
Pronounce: dee-o'-ko
Origin: a prolonged (and causative) form of a primary verb δίω (to flee; compare the base of 1169 and 1249)
the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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the least.
because.
Acts 8:3• 3But Saul was ravaging the assembly, entering throughout the houses, and, dragging men and women, was delivering [them] to prison. (Acts 8:3)
;
Acts 9:1‑19• 1But Saul, still breathing threatenings and slaughter against the disciples of the Lord, went to the high priest
2and asked of him letters unto Damascus to the synagogues; so that, if he found any belonging to the way, both men and women, he might bring [them] bound unto Jerusalem.
3And as he was journeying, it came to pass that he drew near to Damascus, and suddenly there shone round him a light out of heaven,
4and falling upon the earth he heard a voice saying to him, Saul, Saul, why persecutest thou me?
5And he said, Who art thou, Lord? And he [said], I am Jesus, whom thou persecutest;
6but arise and enter into the city; and it shall be told thee what thou must do.
7And the men that journeyed with him were standing speechless, hearing the sound but seeing no one.
8And Saul arose from the earth, and when his eyes were opened, he saw nothing; but leading by the hand they brought him into Damascus;
9and he was three days without seeing, and did neither eat nor drink.
10Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision, Ananias. And he said, Behold I [am here], Lord.
11And the Lord [said] unto him, Rise up, and go to the lane that is called Straight, and seek in Judas' house one of Tarsus named Saul; for behold he prayeth
12and hath seen in a vision a a man named Ananias coming in and laying his hands b on him, so that he might receive his sight.
13And Ananias answered, Lord, I heard c from many of this man, how much evil he did to thy saints at Jerusalem;
14and here he hath authority from the high priests to bind all that call on thy name.
15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel;
16for I will show him how many things he must suffer for my name's sake.
17And Ananias went and entered into the house; and laying his hands upon him he said, Brother Saul, the Lord Jesus that appeared to thee in the way which thou camest, hath sent me, so that thou mightest receive sight and be filled with [the] Holy Spirit.
18And immediately there fell from his eyes as it were scales, and he received sight, e and rising up he was baptized;
19and he took food and was strengthened. And he f was certain days with the disciples which were at Damascus.
(Acts 9:1‑19)
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Acts 22:4‑5• 4And I persecuted this Way unto death, binding and delivering unto prisons both men and women,
5as also the high priest beareth me witness, and all the elderhood, from whom also I received letters unto the brethren, and proceeded unto Damascus to bring those that were there, bound to Jerusalem that they might be punished.
(Acts 22:4‑5)
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Acts 26:9‑11• 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities.
(Acts 26:9‑11)
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Gal. 1:13,23• 13For ye heard of my conversation formerly in Judaism, that I was excessively persecuting the assembly of God and ravaging it;
23only they were hearing that our former persecutor now preacheth the faith which formerly he was ravaging,
(Gal. 1:13,23)
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Phil. 3:6• 6according to zeal persecuting the church, according to righteousness that [is] in law blameless. (Phil. 3:6)
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1 Tim. 1:13‑14• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus.
(1 Tim. 1:13‑14)
 If Thomas illustrated the difficulties even of believers, Saul of Tarsus is the best sample of opposition on the part of earthly religion. (Notes on 1 Corinthians 15:1-11 by W. Kelly)

J. N. Darby Translation

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For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.

W. Kelly Translation

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For I am the least of the apostles, who am not fit to be called an apostle, because I persecuted the assembly of God;