Articles on

Acts 8

Acts 8:3 KJV (With Strong’s)

+
3
As
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
for Saul
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
, her made havock
lumainomai (Greek #3075)
properly, to soil, i.e. (figuratively) insult (maltreat)
KJV usage: make havock of.
Pronounce: loo-mah'-ee-nom-ahee
Origin: middle voice from a probably derivative of 3089 (meaning filth)
of the church
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
, entering into
eisporeuomai (Greek #1531)
to enter (literally or figuratively)
KJV usage: come (enter) in, go into.
Pronounce: ice-por-yoo'-om-ahee
Origin: from 1519 and 4198
every
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
haling
suro (Greek #4951)
to trail
KJV usage: drag, draw, hale.
Pronounce: soo'-ro
Origin: probably akin to 138
men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
women
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
committed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
them to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
prison
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
.

More on:

+

Cross References

+

Ministry on This Verse

+
Acts 7:58• 58and cast out of the city and stoned [him]. And the witnesses laid aside their clothes at the feet of a young man called Saul, (Acts 7:58)
;
Acts 9:1‑13,21• 1But Saul, still breathing threatenings and slaughter against the disciples of the Lord, went to the high priest
2and asked of him letters unto Damascus to the synagogues; so that, if he found any belonging to the way, both men and women, he might bring [them] bound unto Jerusalem.
3And as he was journeying, it came to pass that he drew near to Damascus, and suddenly there shone round him a light out of heaven,
4and falling upon the earth he heard a voice saying to him, Saul, Saul, why persecutest thou me?
5And he said, Who art thou, Lord? And he [said], I am Jesus, whom thou persecutest;
6but arise and enter into the city; and it shall be told thee what thou must do.
7And the men that journeyed with him were standing speechless, hearing the sound but seeing no one.
8And Saul arose from the earth, and when his eyes were opened, he saw nothing; but leading by the hand they brought him into Damascus;
9and he was three days without seeing, and did neither eat nor drink.
10Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision, Ananias. And he said, Behold I [am here], Lord.
11And the Lord [said] unto him, Rise up, and go to the lane that is called Straight, and seek in Judas' house one of Tarsus named Saul; for behold he prayeth
12and hath seen in a vision a a man named Ananias coming in and laying his hands b on him, so that he might receive his sight.
13And Ananias answered, Lord, I heard c from many of this man, how much evil he did to thy saints at Jerusalem;
21And all that heard [him] were amazed and said, Is not this he, that in Jerusalem made havoc of those that called on this name, and had come hither for this thing, that he might bring them bound before the chief priests?
(Acts 9:1‑13,21)
;
Acts 22:3‑4• 3I am a Jew, born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, instructed according to strictness of the law of the fathers, being zealous for God even as all ye are this day.
4And I persecuted this Way unto death, binding and delivering unto prisons both men and women,
(Acts 22:3‑4)
;
Acts 26:9‑11• 9I therefore thought with myself that I ought to do many things contrary to the name of Jesus the Nazarene;
10which things I also did in Jerusalem; and I both shut up many of the saints in prisons, having received the authority from the chief priests, and I railed against [them] when they were put to death;
11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities.
(Acts 26:9‑11)
;
1 Cor. 15:9• 9For I am the least of the apostles, who am not fit to be called an apostle, because I persecuted the assembly of God; (1 Cor. 15:9)
;
Gal. 1:13• 13For ye heard of my conversation formerly in Judaism, that I was excessively persecuting the assembly of God and ravaging it; (Gal. 1:13)
;
Phil. 3:6• 6according to zeal persecuting the church, according to righteousness that [is] in law blameless. (Phil. 3:6)
;
1 Tim. 1:13• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief; (1 Tim. 1:13)
 People are often held back by a little remaining conscience, by habits, by a certain idea of the rights of others; but when the dikes are broken, hatred (the spirit of murder in the heart) satiates itself, if God permit. (Acts 8 by J.N. Darby)
 Religious rage is of all the most unrelenting; and fresh victims do not satiate but whet its cruel appetite, sex and age being alike disregarded. (Acts 8:1-4 by W. Kelly)

J. N. Darby Translation

+
3
But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.

W. Kelly Translation

+
3
But Saul was ravaging the assembly, entering throughout the houses, and, dragging men and women, was delivering [them] to prison.