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Acts 2

Acts 2:23 KJV (With Strong’s)

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23
Him
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
, beinga delivered
ekdotos (Greek #1560)
given out or over, i.e. surrendered
KJV usage: delivered.
Pronounce: ek'-dot-os
Origin: from 1537 and a derivative of 1325
by the
boule (Greek #1012)
volition, i.e. (objectively) advice, or (by implication) purpose
KJV usage: + advise, counsel, will.
Pronounce: boo-lay'
Origin: from 1014
determinate
horizo (Greek #3724)
to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify
KJV usage: declare, determine, limit, ordain.
Pronounce: hor-id'-zo
Origin: from 3725
counsel
boule (Greek #1012)
volition, i.e. (objectively) advice, or (by implication) purpose
KJV usage: + advise, counsel, will.
Pronounce: boo-lay'
Origin: from 1014
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foreknowledge
prognosis (Greek #4268)
forethought
KJV usage: foreknowled ge.
Pronounce: prog'-no-sis
Origin: from 4267
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, yeb have taken
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
, andc by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
wicked
anomos (Greek #459)
lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked
KJV usage: without law, lawless, transgressor, unlawful, wicked.
Pronounce: an'-om-os
Origin: from 1 (as a negative particle) and 3551
hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
have crucified
prospegnumi (Greek #4362)
to fasten to, i.e. (specially), to impale (on a cross)
KJV usage: crucify.
Pronounce: pros-payg'-noo-mee
Origin: from 4314 and 4078
and slain
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
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a
Acts 3:18• 18but God thus fulfilled what he announced by the mouth of all the prophets, that his Christ should suffer. (Acts 3:18)
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Luke 22:22• 22and the Son of man indeed goeth according to that which is determined, but woe unto that man by whom he is delivered up! (Luke 22:22)
;
Luke 24:44• 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me. (Luke 24:44)
b
Acts 5:30• 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree: (Acts 5:30)
c
Matt. 27:1• 1{i}And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.{/i} (Matt. 27:1)

More on:

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Crucify,
Foreknowledge,
God

Cross References

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being.
Acts 3:18• 18but God thus fulfilled what he announced by the mouth of all the prophets, that his Christ should suffer. (Acts 3:18)
;
Acts 4:28• 28to do whatsoever thy hand and thy counsel foreordained to come to pass. (Acts 4:28)
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Acts 13:27• 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him]. (Acts 13:27)
;
Acts 15:18• 18known from the beginning of the world. (Acts 15:18)
;
Psa. 76:10•  (Psa. 76:10)
;
Isa. 10:6‑7•  (Isa. 10:6‑7)
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Isa. 46:10‑11•  (Isa. 46:10‑11)
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Dan. 4:35•  (Dan. 4:35)
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Dan. 9:24‑27•  (Dan. 9:24‑27)
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Matt. 26:24• 24{i}The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.{/i} (Matt. 26:24)
;
Luke 22:22,37• 22and the Son of man indeed goeth according to that which is determined, but woe unto that man by whom he is delivered up!
 37For I say unto you, that this which is written must yet be accomplished in me, And he was reckoned among lawless [men]: for also the things concerning me have an end. (Luke 22:22,37)
;
Luke 24:44‑46• 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.
 45Then he thoroughly opened their understanding to understand the scriptures,
 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day; (Luke 24:44‑46)
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John 19:24,31‑37• 24They said therefore unto one another, Let us not rend it, but let us draw lots for it whose it shall be; that the scripture might be fulfilled that saith, They parted my garments for themselves, and for my vesture they cast lots. The soldiers therefore did these things.
 31The Jews therefore, since it was the preparation, that the bodies might not remain on the cross on the Sabbath (for the day of that Sabbath was great), asked of Pilate that their legs might be broken, and they be taken away.
 32The soldiers therefore came and broke the legs of the first and of the other that was crucified with him;
 33but coming to Jesus, when they saw that he was already dead, they broke not his legs,
 34but one of the soldiers with a spear thrust his side, and there came out immediately blood and water.
 35And he that hath seen hath borne witness, and his witness is true, and he knoweth that he saith true, that ye also may believe.
 36For these things came to pass that the scripture might be fulfilled, Not a bone of him shall be crushed;
 37and again another scripture saith, They shall look on him whom they pierced. (John 19:24,31‑37)
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Rom. 4:17• 17(even as it is written, “A father of many nations I have made thee”) before God whom he believed, that quickeneth the dead and calleth the things that be not as being; (Rom. 4:17)
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Rom. 11:33‑36• 33O depth of God's riches and wisdom and knowledge! how unsearchable his judgments and untraceable his ways!
 34For who knew [the] Lord's mind? or who became his counsellor!
 35or who first gave him and it shall be repaid him?
 36For of him and through him and unto him [are] all things: to him [be] the glory forever. Amen. (Rom. 11:33‑36)
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1 Peter 1:20• 20foreknown indeed before [the] world's foundation, but manifested at [the] last of the times for your sake, (1 Peter 1:20)
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1 Peter 2:8• 8and stone of stumbling, and rock of offence; stumbling as they do at the word, being disobedient, unto which also they were appointed. (1 Peter 2:8)
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Jude 4• 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ. (Jude 4)
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Rev. 13:8• 8And all that dwell on the earth shall worship him, of whom the name is not written in the book of life of the Lamb that was slain, from {i}the{/i} world's foundation. (Rev. 13:8)
ye have.
Acts 3:13‑15• 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him].
 14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you;
 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses; (Acts 3:13‑15)
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Acts 4:10‑11• 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole.
 11He is the Stone that was set at nought by you the builders, that was made head of [the] corner. (Acts 4:10‑11)
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Acts 5:30• 30The God of our fathers raised up Jesus whom ye slew by hanging on a tree: (Acts 5:30)
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Acts 7:52• 52Which of the prophets did not your fathers persecute? And they slew those that announced beforehand of the coming of the Righteous One, of whom now ye became betrayers and murderers, (Acts 7:52)
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Gen. 50:20•  (Gen. 50:20)
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Matt. 27:20‑25• 20{i}But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.{/i}
 21{i}And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.{/i}
 22{i}Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.{/i}
 23{i}And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.{/i}
 24{i}And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see ye [to it].{/i}
 25{i}And all the people answering said, His blood [be] on us and on our children.{/i} (Matt. 27:20‑25)

J. N. Darby Translation

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23
—him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.

W. Kelly Translation

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23
(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay;