Articles on

Psalm 76

Psa. 76:10 KJV (With Strong’s)

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10
Surely the wrath
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
i shall praise
yadah (Hebrew #3034)
used only as denominative from 3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
KJV usage: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).
Pronounce: yaw-daw'
Origin: a primitive root
thee: the remainder
sh'eriyth (Hebrew #7611)
a remainder or residual (surviving, final) portion
KJV usage: that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Pronounce: sheh-ay-reeth'
Origin: from 7604
l of wrath
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
shalt thou restrain
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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Surely.
Gen. 37:18‑20,26‑28• 18And they saw him afar off, and before he came near to them, they conspired against him to slay him.
19And they said one to another , Behold, this master of dreams cometh.
20And now come, and let us slay him, and cast him into one of the pits; and we will say, An evil beast hath devoured him; and we shall see what will become of his dreams.
26And Judah said to his brethren, What profit [is it] if we slay our brother and conceal his blood?
27Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he [is] our brother, our flesh. And his brethren hearkened.
28And there passed by Midianitish men, merchants; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty silver [pieces]; and they brought Joseph into Egypt.
(Gen. 37:18‑20,26‑28)
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Gen. 50:20• 20{i}Ye indeed meant evil against me: God meant it for good, in order that he might do as it is this day, to save a great people alive.{/i} (Gen. 50:20)
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Ex. 9:16‑17• 16{i}And for this very cause have I raised thee up, to show thee my power; and that my name may be declared in all the earth.{/i}
17{i}Dost thou still exalt thyself against my people, that thou wilt not let them go?{/i}
(Ex. 9:16‑17)
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Ex. 15:9‑11• 9{i}The enemy said, I will pursue,{HR}I will overtake, I will divide the spoil;{HR}My soul shall be sated upon them;{HR}I will unsheath my sword, my hand shall dispossess them.{HR}{/i}
10{i}Thou didst blow with thy breath, the sea covered them;{HR}They sank as lead in the mighty waters.{HR}{/i}
11{i}Who is like unto thee, Jehovah, among the gods?{HR}Who is like unto thee, glorifying thyself in holiness,{HR}Fearful in praises, doing wonders?{HR}{/i}
(Ex. 15:9‑11)
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Ex. 18:11• 11{i}Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them.{/i} (Ex. 18:11)
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Dan. 3:19‑20• 19{i}Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.{/i}
20{i}And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace.{/i}
(Dan. 3:19‑20)
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Acts 4:26‑28• 26The kings of the earth set themselves, and the rulers were gathered together against the Lord and against his Anointed.
27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered,
28to do whatsoever thy hand and thy counsel foreordained to come to pass.
(Acts 4:26‑28)
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Rev. 11:18• 18And the nations were wroth, and thy wrath is come, and the time of the dead to be judged, and to give the reward to thy servants the prophets, and to the saints, and to them that fear thy name, the little and the great; and to destroy those that destroy the earth. (Rev. 11:18)
remainder.
Psa. 46:6• 6Nations raged, kingdoms were moved:{HR}He uttered his voice; the earth melteth. (Psa. 46:6)
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Psa. 65:7• 7Stilling the roar of seas,{HR}The roar of their waves,{HR}And the tumult of Gentiles. (Psa. 65:7)
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Psa. 104:9• 9Thou hast set a bound that they may not pass,{HR}That they return not to cover the earth. (Psa. 104:9)
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Matt. 2:13‑16• 13{i}Now, they having departed, behold, an angel of [the] Lord appears in a dream to Joseph, saying, Arise, take to [thee] the little child and his mother, and flee into Egypt, and be there until I shall tell thee; for Herod will seek the little child to destroy it.{/i}
14{i}And, having arisen, he took to [him] the little child and his mother by night, and departed into Egypt.{/i}
15{i}And he was there until the death of Herod, that that might be fulfilled which was spoken by [the] Lord through the prophet, saying, Out of Egypt have I called my son.{/i}
16{i}Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which [were] in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.{/i}
(Matt. 2:13‑16)
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Matt. 24:22• 22And except those days had been cut short, no flesh would be saved; but for the elect's sake those days shall be cut short. (Matt. 24:22)
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Acts 12:3‑19• 3And seeing that it was agreeable to the Jews, he went on to seize Peter also (but they were the days of unleavened bread)
4whom, having taken, he also put in prison, and delivered him to four quaternions of soldiers to keep, purposing after the Passover to bring him forth unto the people.
5Peter, then, was kept in the prison; but prayer was earnestly made by the assembly unto God concerning him.
6And when Herod was about to bring him forward, on that night Peter was sleeping between two soldiers, bound with two chains, and guards before the door were keeping the prison.
7And, behold, an angel of [the] Lord stood by, and a light shone in the cell; and he struck the side of Peter, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.
8And the angel said unto him, Gird thyself, and bind on thy sandals; and he did so. And he saith to him, Throw thy cloak round thee and follow me.
9And going out he followed and knew not that what was being done by the angel was true, but thought he was seeing a vision.
10And when they came through a first guard and a second, they came unto the iron gate that leadeth unto the city, which of itself opened to them; and having gone out they went forth one street; and immediately the angel departed from him.
11And Peter, on coming to himself, said, Now I know truly that [the] Lord sent forth his angel and took me out of Herod's hand and all the expectation of the people of the Jews.
12And, being conscious, he came unto the house of Mary the mother of John that was surnamed Mark, where were many assembled and praying.
13And when he knocked at the door of the gateway, there came forward a maid to listen, by name Rhoda;
14recognizing Peter's voice, she did not for joy open the gate, but ran in and reported that Peter was standing before the gateway.
15And they said unto her, Thou art mad. But she kept maintaining that it was so; and they said, It is his angel.
16But Peter continued knocking, and on opening they saw him and were amazed.
17And, beckoning to them with his hand to be silent, he related to them how the Lord brought him out of the prison; and he said, Report these things to James and to the brethren. And he went out and proceeded unto another place.
18And when it was day there was no small disturbance among the soldiers, what was become of Peter.
19But Herod having sought him out without finding [him] examined the guards and commanded [them] to be led away [to execution] , and he went down from Judea unto Caesarea and stayed [there].
(Acts 12:3‑19)
 The wrath of man to praise Him. He turns everything to His own glory and purpose, and then stops all the rest. (Practical Reflections on the Psalms: Psalms 64-77 by J.N. Darby)
 The leading thought in verses 7 to 9 is God known: the great thought in the closing verses is God exalted. Thus in the latter part of the psalm we have the two thoughts expressed in the first verse, “God known,” and “His name is great.” (Psalm 76 by H. Smith)
 All the concentrated power and might of man with his chariots and horses, arrayed against God in the mountains of Jerusalem, only serve to show by their overwhelming defeat that God is greater than all the power of man. (Psalm 76 by H. Smith)
 God has made “the wrath of man to praise Him,” in that the hatred of the King of the North and his confederate armies have been used to accomplish God’s will in executing judgment on the apostate Jews who have received Antichrist. (Book 3. by B. Anstey)

J. N. Darby Translation

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10
For the fury of man shall praise thee; the remainder of fury wilt thou gird on thyselff.

JND Translation Notes

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f
Or "restrain."

W. Kelly Translation

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10
For the wratha of man shall praise thee;{HR}The remainder of fury wilt thou restrain .b

WK Translation Notes

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a
Or, fury.
b
Or, gird on.