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Matthew 24

Matt. 24:22 KJV (With Strong’s)

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22
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
except
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
those
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
should be shortened
koloboo (Greek #2856)
to dock, i.e. (figuratively) abridge
KJV usage: shorten.
Pronounce: kol-ob-o'-o
Origin: from a derivative of the base of 2849
, there should
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
flesh
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
o for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the elect’s
eklektos (Greek #1588)
select; by implication, favorite
KJV usage: chosen, elect.
Pronounce: ek-lek-tos'
Origin: from 1586
sake
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
those
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
shall be shortened
koloboo (Greek #2856)
to dock, i.e. (figuratively) abridge
KJV usage: shorten.
Pronounce: kol-ob-o'-o
Origin: from a derivative of the base of 2849
.
o
Isa. 65:8‑9• 8Thus saith Jehovah, As the new wine is found in the cluster, and it is said, Destroy it not; for a blessing [is] in it: so will I do for my servants' sakes, that I may not destroy [them] all.
 9And I will bring forth a seed out of Jacob, and out of Judah a possessor of my mountains; and my chosen shall inherit it, and my servants shall dwell there. (Isa. 65:8‑9)

More on:

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Flesh

Cross References

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Ministry on This Verse

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except.
Mark 13:20• 20And unless [the] Lord had shortened those days, no flesh should have been saved; but on account of the elect whom he hath chosen, he hath shortened the days. (Mark 13:20)
for.
Isa. 6:13• 13But yet in it [shall be] a tenth, and it shall return and be for consuming; as the terebinth and the oak, whose stock [remaineth] when cut down: the holy seed [shall be] the stock thereof. (Isa. 6:13)
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Isa. 65:8‑9• 8Thus saith Jehovah, As the new wine is found in the cluster, and it is said, Destroy it not; for a blessing [is] in it: so will I do for my servants' sakes, that I may not destroy [them] all.
 9And I will bring forth a seed out of Jacob, and out of Judah a possessor of my mountains; and my chosen shall inherit it, and my servants shall dwell there. (Isa. 65:8‑9)
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Zech. 13:8• 8{i}And it shall come to pass in all the land, saith Jehovah, two parts therein shall be cut off and die; but the third shall be left therein.{/i} (Zech. 13:8)
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Zech. 14:2• 2For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. (Zech. 14:2)
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Rom. 9:11• 11for [the children] being not yet born, nor having done anything good or bad, that the purpose of God according to election might remain, not of works but of him that calleth, (Rom. 9:11)
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Rom. 11:25‑31• 25For I do not wish you, brethren, to be ignorant of this mystery, that ye be not wise in your own eyes, that hardness hath happened in part to Israel, until the fullness of the Gentiles come in;
 26and so all Israel shall be saved, even as it is written, “There shall come out of Sion the Deliverer; he shall turn away ungodlinesses from Jacob.
 27And this [is] for them the covenant on my part, when I shall have taken away their sins.”
 28As to the gospel, [they are] enemies on your account, but as to the election beloved on account of the fathers;
 29for indefeasible are [the] gifts and the calling of God.
 30For as ye once were disobedient to God but now have been shown mercy through their disobedience,
 31so also these have now disobeyed your mercy, that they also may have mercy shown to themselves. (Rom. 11:25‑31)
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2 Tim. 2:10• 10For this cause I endure all things for the sake of the elect, that they also may obtain salvation, that [is] in Christ Jesus, with eternal glory. (2 Tim. 2:10)
• It is a question of flesh being saved (ver. 22), and not of fellowship with Christ's sufferings and conformity to His death. (“Remarks on Matthew 24:1-31” by W. Kelly)

J. N. Darby Translation

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22
and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short.

W. Kelly Translation

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22
And except those days had been cut short, no flesh would be saved; but for the elect’s sake those days shall be cut short.