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Romans 11

Rom. 11:25 KJV (With Strong’s)

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25
For
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, that
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
should be ignorant of
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
mystery
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
musterion (Greek #3466)
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
KJV usage: mystery.
Pronounce: moos-tay'-ree-on
Origin: from a derivative of μύω (to shut the mouth)
, lest
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye should be
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
wise
phronimos (Greek #5429)
thoughtful, i.e. sagacious or discreet (implying a cautious character; while 4680 denotes practical skill or acumen; and 4908 indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative)
KJV usage: wise(-r).
Pronounce: fron'-ee-mos
Origin: from 5424
in
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
your own conceits
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
; that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ηblindness
porosis (Greek #4457)
stupidity or callousness
KJV usage: blindness, hardness.
Pronounce: po'-ro-sis
Origin: from 4456
in
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
part
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
p is happened
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
to Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, until
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
the fulness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleroma (Greek #4138)
repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
KJV usage: which is put in to fill up, piece that filled up, fulfilling, full, fulness.
Pronounce: play'-ro-mah
Origin: from 4137
q of the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
be come in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
.
η
hardness.
p
Rom. 11:7• 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened, (Rom. 11:7)
;
2 Cor. 3:14• 14But their thoughts were darkened; for until this very day the same veil at the reading of the old covenant abideth unlifted, which in Christ is done away. (2 Cor. 3:14)
q
Luke 21:24• 24And they shall fall by the edge of the sword and be led captive into all the nations; and Jerusalem shall be trodden down by [the] nations until [the] times of [the] nations be fulfilled. (Luke 21:24)

More on:

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blindness,
Brethren,
Gentiles,
Israel,
mystery,
The Fullness of the Gentiles

Cross References

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Ministry on This Verse

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I would.
Psa. 107:43•  (Psa. 107:43)
;
Hos. 14:9•  (Hos. 14:9)
;
1 Cor. 10:1• 1For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea, (1 Cor. 10:1)
;
1 Cor. 12:1• 1Now concerning spiritual things, brethren, I would not have you ignorant. (1 Cor. 12:1)
;
2 Peter 3:8• 8{i}But{/i} {i}let not this one thing be hidden from you, beloved,{/i} that one day is with [the] Lord as a thousand years, and a thousand years as one day. (2 Peter 3:8)
this.
Rom. 16:25• 25Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times, (Rom. 16:25)
;
Eph. 3:3‑4,9• 3how that by revelation was made known to me the mystery, even as I have before written briefly,
 4in accordance with which ye can, in reading, perceive my understanding in the mystery of the Christ,
 9and to enlighten all as to what [is] the administration of the mystery which hath been hidden from the ages in God that created all things; (Eph. 3:3‑4,9)
;
Rev. 10:7• 7but in the days of the voice of the seventh angel, when he is to sound, the mystery of God should be finished, as he announced the glad tidings to his servants the prophets. (Rev. 10:7)
lest.
Rom. 12:16• 16Be of the same mind one toward another, not minding high things, but consorting with the lowly. Be not wise in your own eyes: (Rom. 12:16)
;
Prov. 3:5‑7•  (Prov. 3:5‑7)
;
Prov. 26:12,16•  (Prov. 26:12,16)
;
Isa. 5:21•  (Isa. 5:21)
blindness.
or, hardness.
Rom. 11:7‑8• 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened,
 8even as it is written, “God gave them a spirit of slumber, eyes so as not to see, and ears so as not to hear, until this day.” (Rom. 11:7‑8)
;
2 Cor. 3:14‑16• 14But their thoughts were darkened; for until this very day the same veil at the reading of the old covenant abideth unlifted, which in Christ is done away.
 15But unto this day, when Moses is being read, a veil lieth upon their heart.
 16But whenever it shall turn to the Lord, the veil is taken off.) (2 Cor. 3:14‑16)
until.
Psa. 22:27•  (Psa. 22:27)
;
Psa. 72:8‑14,17•  (Psa. 72:8‑14,17)
;
Psa. 127:1•  (Psa. 127:1)
;
Isa. 2:1‑8•  (Isa. 2:1‑8)
;
Isa. 60:1‑22•  (Isa. 60:1‑22)
;
Isa. 66:18‑23•  (Isa. 66:18‑23)
;
Mic. 4:1‑2•  (Mic. 4:1‑2)
;
Zech. 8:20‑23•  (Zech. 8:20‑23)
;
Zech. 14:9‑21•  (Zech. 14:9‑21)
;
Luke 21:24• 24And they shall fall by the edge of the sword and be led captive into all the nations; and Jerusalem shall be trodden down by [the] nations until [the] times of [the] nations be fulfilled. (Luke 21:24)
;
Rev. 7:9• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands; (Rev. 7:9)
;
Rev. 11:15• 15And the seventh angel sounded; and there were loud voices in the heaven, saying, The kingdom of the world hath become our Lord's and his Christ's, and he shall reign unto the ages of the ages. (Rev. 11:15)
;
Rev. 20:2‑4• 2And he laid hold on the dragon, the ancient serpent, which is {i}the{/i} Devil and Satan, and bound him a thousand years,
 3and cast him into the abyss, and shut and sealed {i}it{/i} over him, that he might deceive the nations no more till the thousand years were finished: after these must he be loosed a little space.
 4And I saw thrones, and they sat upon them, and judgment was given to them; and the souls of those beheaded because of the testimony of Jesus and because of the word of God; and those who had not worshipped the beast nor his image and had not received the mark upon {i}their{/i} forehead and upon their hand: and they lived and reigned with Christ [the] thousand years. (Rev. 20:2‑4)
• The partial blinding of Israel (for they were not rejected) until all the Gentiles who were to have part in the blessing of these days should have come in. (“Romans 11” by J.N. Darby)
• ("Wise in your own conceits"), thinking that we are better than Israel. (“The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11” by B. Anstey)
• "Until the fulness of the Gentiles be come in." This refers to the complete number of elect persons who will believe the gospel going forth today. The Lord will then take the Church home to heaven at the Rapture (John 14:2-3; 1 Thess. 4:15-18). (“The Stumbling of Israel–Opening the Way for Blessing to Go Out to the Gentiles, and the Gentile's Rejection of Grace–Preparing the Way for Israel's Restoration: Romans 11” by B. Anstey)

J. N. Darby Translation

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25
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindnessa in part is happened to Israel, until the fulness of the nations be come in;

JND Translation Notes

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a
Or "obdurateness," as ver. 7.

W. Kelly Translation

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25
For I do not wish you, brethren, to be ignorant of this mystery, that ye be not wise in your own eyes, that hardness hath happened in part to Israel, until the fullness of the Gentiles come in;