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Romans 16

Rom. 16:25 KJV (With Strong’s)

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25
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
top him that is of power
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to stablish
sterizo (Greek #4741)
to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
KJV usage: fix, (e-)stablish, stedfastly set, strengthen.
Pronounce: stay-rid'-zo
Origin: from a presumed derivative of 2476 (like 4731)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the preaching
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kerugma (Greek #2782)
a proclamation (especially of the gospel; by implication, the gospel itself)
KJV usage: preaching.
Pronounce: kay'-roog-mah
Origin: from 2784
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the revelation
apokalupsis (Greek #602)
disclosure
KJV usage: appearing, coming, lighten, manifestation, be revealed, revelation.
Pronounce: ap-ok-al'-oop-sis
Origin: from 601
q of the mystery
musterion (Greek #3466)
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
KJV usage: mystery.
Pronounce: moos-tay'-ree-on
Origin: from a derivative of μύω (to shut the mouth)
, which was kept secret
sigao (Greek #4601)
to keep silent (transitively or intransitively)
KJV usage: keep close (secret, silence), hold peace.
Pronounce: see-gah'-o
Origin: from 4602
since the world began
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
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Cross References

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Ministry on This Verse

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to him.
Rom. 14:4• 4Who art thou that judgest another's servant? To his own master he standeth or falleth; and stand he shall, for his master is able to make him stand. (Rom. 14:4)
;
Acts 20:32• 32And now I commend you to God and to the word of his grace which is able to build you up, and to give you an inheritance among all that are sanctified. (Acts 20:32)
;
Eph. 3:20‑21• 20Now to him that is able to do above all things far exceedingly above what we ask or think, according to the power that worketh in us,
21to him [be] glory in the assembly in Christ Jesus unto all the generations of the age of the ages. Amen.
(Eph. 3:20‑21)
;
1 Thess. 3:13• 13in order to establish your hearts unblameable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:13)
;
2 Thess. 2:16‑17• 16But our Lord Jesus Christ himself, and God our Father, that loved us and gave everlasting encouragement and good hope through grace,
17encourage your hearts and stablish in every good work and word.
(2 Thess. 2:16‑17)
;
2 Thess. 3:3• 3But faithful is the Lord who shall stablish you and keep from evil. (2 Thess. 3:3)
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Heb. 7:25• 25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them. (Heb. 7:25)
;
1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)
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Jude 24‑25• 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory;
25to an only God our Saviour through Jesus Christ our Lord [be] glory, majesty, might, and authority, before all times, and now, and unto all the ages. Amen.
(Jude 24‑25)
my gospel.
and the.
to the.
which.
Psa. 78:2•  (Psa. 78:2)
;
Dan. 2:22•  (Dan. 2:22)
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Amos 3:7•  (Amos 3:7)
;
Matt. 13:17,35• 17{i}for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].{/i}
35{i}so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.{/i}
(Matt. 13:17,35)
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Luke 10:23‑24• 23And having turned to the disciples, privately he said, Blessed are the eyes which see the things that ye see.
24For I say unto you, that many prophets and kings have desired to see those things which ye behold, and did not see [them]; and to hear the things which ye behold, and did not hear [them].
(Luke 10:23‑24)
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Eph. 3:3‑5,9,11• 3how that by revelation was made known to me the mystery, even as I have before written briefly,
4in accordance with which ye can, in reading, perceive my understanding in the mystery of the Christ,
5which in other generations was not made known to the sons of men, as it hath been now revealed to his holy apostles and prophets in [the] Spirit,
9and to enlighten all as to what [is] the administration of the mystery which hath been hidden from the ages in God that created all things;
11according to [the] purpose of the ages which he made in Christ Jesus our Lord;
(Eph. 3:3‑5,9,11)
;
1 Peter 1:10‑12,20• 10Of which salvation prophets that prophesied of the grace that [was] toward you sought out and searched out;
11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them.
12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into.
20foreknown indeed before [the] world's foundation, but manifested at [the] last of the times for your sake,
(1 Peter 1:10‑12,20)
 “my gospel.” The glad tidings committed to Paul have a wide range. The solid foundation of those glad tidings we have seen unfolded in this epistle — the righteousness of God revealed in justifying the ungodly — both as to sins, up to chapter 5:11, and also as to sin, chapter 5:128:4. It also contains the glad tidings of deliverance from sin and law; peace with God; no condemnation to them in Christ Jesus, whether as to sins or sin, and no possible separation from the love of God which is in Christ Jesus. (Romans 16 by C. Stanley)
 The task which the Holy Spirit accomplished in this epistle, was the presentation of the soul individually before God according to the divine thoughts. Nevertheless this connects itself immediately with the position of the body; and the doctrine respecting the body, the assembly, cannot be separated from it. Now the Apostle informs us distinctly, that the mystery, the assembly, and the gathering together in one of all things under Christ, had been entirely unknown: God had been silent on that subject in the times which were defined by the word ages, the assembly not forming a part of that course of events, and of the ways of God on earth. (Romans 15:8-16:27 by J.N. Darby)
 Paul expresses one last desire which he had for the Roman saints (indeed for saints in every place)--that God would "establish" them in the truth. He mentions that this involved two things-having an understanding of his "gospel" and having an understanding of the "mystery." (Appendix: Romans 16 by B. Anstey)

J. N. Darby Translation

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25
Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mysterye, as to which silence has been kept in the times of the ages,

JND Translation Notes

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e
It formed no part of what was unfolded in the ages of time, in which God developed his plans in creation; it was a purpose before, and eternally hidden; it was not in reckoned time. See 1 Cor. 2.7-10; Eph. 3.2-11; 5.32; Col. 1.25-27; 2.2,3.

W. Kelly Translation

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25
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times,