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2 Timothy 2

2 Tim. 2:8 KJV (With Strong’s)

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8
Remember
mnemoneuo (Greek #3421)
to exercise memory, i.e. recollect; by implication, to punish; also to rehearse
KJV usage: make mention; be mindful, remember.
Pronounce: mnay-mon-yoo'-o
Origin: from a derivative of 3420
that
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
q of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the seed
sperma (Greek #4690)
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
KJV usage: issue, seed.
Pronounce: sper'-mah
Origin: from 4687
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
was raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
:
q
Rom. 1:3‑4• 3concerning his Son, that was born of David's seed according to flesh,
 4that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord, (Rom. 1:3‑4)

More on:

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Christ,
David,
Seed,
The Gospel,
The Lord Jesus

Cross References

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Ministry on This Verse

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Remember.
Heb. 12:2‑3• 2looking off unto Jesus the leader and completer of faith; who for the joy set before him endured cross, despising shame, and is set down on the right hand of the throne of God.
 3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls. (Heb. 12:2‑3)
Jesus.
Matt. 1:1• 1{i}Book of the generation of Jesus Christ, Son of David, Son of Abraham.{/i} (Matt. 1:1)
;
Acts 2:30• 30Being therefore a prophet, and knowing that God swore with an oath to him of the fruit of his loins to seat upon his throne, (Acts 2:30)
;
Acts 13:23• 23From his seed, according to promise, did God bring to Israel a Saviour Jesus (Acts 13:23)
;
Rom. 1:3‑4• 3concerning his Son, that was born of David's seed according to flesh,
 4that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord, (Rom. 1:3‑4)
;
Rev. 5:5• 5And one of the elders saith to me, Weep not: behold, the lion hath overcome that is of the tribe of Judah, the root of David, that openeth the book and the seven seals thereof. (Rev. 5:5)
raised.
Luke 24:46• 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day; (Luke 24:46)
;
Acts 2:24• 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it. (Acts 2:24)
;
1 Cor. 15:1,4,11‑20• 1And I make known to you, brethren, the gospel which I announced to you, which also ye received, in which also ye stand,
 4and that he was buried; and that he was raised the third day according to the scriptures;
 11Whether then I or they, thus we preach, and thus ye believed.
 12But if Christ is preached that he is raised from [the] dead, how say some among you that there is no resurrection of [the] dead?
 13But if there is no resurrection of [the] dead, neither is Christ raised;
 14and if Christ is not raised, then also empty [is] our preaching, and empty also your faith;
 15and we are also found false witnesses of God, because we witnessed concerning God that he raised the Christ, whom he raised not, if indeed no dead are raised.
 16For if no dead are raised, neither is Christ raised;
 17and if Christ is not raised, vain [is] your faith; ye are yet in your sins;
 18then also those that fell asleep in Christ perished.
 19If in this life only we have hope in Christ, we are most to be pitied of all men.
 20But now is Christ raised from [the] dead, firstfruit of those fallen asleep. (1 Cor. 15:1,4,11‑20)
according.
Rom. 2:16• 16in [the] day when God shall judge the secrets of men according to my gospel by Jesus Christ. (Rom. 2:16)
;
Rom. 16:25• 25Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times, (Rom. 16:25)
;
2 Thess. 2:14• 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:14)
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1 Tim. 1:11• 11according to the gospel of the glory of the blessed God with which I was entrusted. (1 Tim. 1:11)
;
1 Tim. 2:7• 7to which I was appointed a preacher and apostle (I speak truth, I lie not), a teacher of Gentiles in faith and truth. (1 Tim. 2:7)
• “According to my gospel.” For it was indeed the gospel of the glory of Christ, “who is the image of God,” that was committed to Paul (2 Cor. 3:4), the gospel that proclaimed that Jesus Christ, the Christ who had been here and was crucified, had been raised from the dead and glorified as man. (“Exposition of 2 Timothy: 2 Timothy 2:8-13” by E. Dennett)
• The expression, “of the seed of David,” tells us that Christ was true man, and what He was on earth in His presentation to the Jews. (“Exposition of 2 Timothy: 2 Timothy 2:8-13” by E. Dennett)
• The order of these words has been changed in our version; they should run as follows: "Remember Jesus Christ raised from the dead, of the seed of David, according to my gospel." (article #86493)
• The gospel that proclaimed that Jesus Christ, the Christ who had been here and was crucified, had been raised from the dead and glorified as man at the right hand of God, having the glory of God displayed in His face. (article #86493)
• God faithful to His promises (shown especially in connection with the Jews), and God mighty to produce an entirely new thing by His creative and quickening power, as manifested in the resurrection. (article #86493)

J. N. Darby Translation

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8
Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,

W. Kelly Translation

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Remember Jesus Christ raised out of [the] dead, of David’s seed, according to my gospel,