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2 Timothy 2

2 Tim. 2:9 KJV (With Strong’s)

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9
Wherein
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
I suffer trouble
kakopatheo (Greek #2553)
to undergo hardship
KJV usage: be afflicted, endure afflictions (hardness), suffer trouble.
Pronounce: kak-op-ath-eh'-o
Origin: from the same as 2552
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
an evil doer
kakourgos (Greek #2557)
a wrong-doer, i.e. criminal
KJV usage: evil-doer, malefactor.
Pronounce: kak-oor'-gos
Origin: from 2556 and the base of 2041
, even unto
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
bonds
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
t; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
bound
deo (Greek #1210)
to bind (in various applications, literally or figuratively)
KJV usage: bind, be in bonds, knit, tie, wind. See also 1163, 1189.
Pronounce: deh'-o
Origin: a primary verb
.
t
Eph. 6:20• 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:20)

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God

Cross References

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Ministry on This Verse

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I suffer.
2 Tim. 1:8,12,16• 8Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner; but suffer hardship with the gospel, according to the power of God,
 12For which cause also I suffer these things; yet I am not ashamed; for I know whom I have believed; and I am persuaded that he is able to keep that which I have entrusted against that day.
 16The Lord grant mercy to the house of Onesiphorus; for he often refreshed me and was not ashamed of my chain; (2 Tim. 1:8,12,16)
;
Acts 9:16• 16for I will show him how many things he must suffer for my name's sake. (Acts 9:16)
as.
Eph. 6:20• 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:20)
;
1 Peter 2:12,14• 12having your behaviour comely among the Gentiles; that in what they speak against you as evil-doers, they, as observing, may from your comely works glorify God in [the] day of visitation.
 14or to rulers as being sent through him, for vengeance on evil-doers and for praise to those that do well. (1 Peter 2:12,14)
;
1 Peter 3:16• 16having a good conscience, that in what they speak against you as evil-doers, they may be ashamed that revile your good behaviour in Christ. (1 Peter 3:16)
;
1 Peter 4:15• 15For let none of you suffer as murderer or thief or evil-doer, or as spy on another's matter; (1 Peter 4:15)
even.
Acts 28:31• 31preaching the kingdom of God and teaching the things concerning the Lord Jesus Christ, with all boldness unhinderedly. (Acts 28:31)
;
Eph. 6:19‑20• 19and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel,
 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:19‑20)
;
Phil. 1:12‑14• 12But I wish you to know, brethren, that my affairs have turned out rather for furtherance of the gospel,
 13so that my bonds have been manifest in Christ in the whole of the Praetorium and to all the rest;
 14and that the most of the brethren in [the] Lord, being confident by my bonds, more abundantly dare to speak the word fearlessly. (Phil. 1:12‑14)
;
2 Thess. 3:1• 1For the rest, brethren, pray for us that the word of the Lord may run and be glorified, even as also with you; (2 Thess. 3:1)
but.
Eph. 3:1• 1For this cause I Paul, the prisoner of the Christ Jesus for you nations, (Eph. 3:1)
;
Phil. 1:7• 7even as it is righteous for me to think this of you all, because ye have me in your heart; and both in my bonds, and in the defence and confirmation of the gospel, ye are all fellow-partakers of my grace. (Phil. 1:7)
;
Col. 4:3,18• 3praying at the same time also for us, that God may open to us a door of the word to speak the mystery of Christ, on account of which I am also bound,
 18The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. (Col. 4:3,18)
• The sufferings of ministry, which, moreover, were in nowise a hindrance to the operations of the Spirit of God in extending the sphere in which the truth was propagated and the Word of God made known. Nothing could restrain the power of that instrument of the work of God. (“2 Timothy 2” by J.N. Darby)
• Not only was his message constantly refused, but he himself was looked upon as a disturber of the world's peace, and, finally, was shut up in prison as a malefactor! So completely, however, did the apostle lose sight of himself in his concern for the interests of God in the gospel, that he found his consolation in the recollection that, if he were in captivity, the word of God could not be confined. (article #86493)

J. N. Darby Translation

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in which I suffer even unto bonds as an evil-doer: but the word of God is not bound.

W. Kelly Translation

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in which I suffer unto bonds as an evil-doer; but the word of God is not bound.