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Philippians 1

Phil. 1:7 KJV (With Strong’s)

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7
Even as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
it is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
meet
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
for me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
to think
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
of
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
δI
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
; inasmuch as
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
in
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
bonds
desmon (Greek #1199)
a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
KJV usage: band, bond, chain, string.
Pronounce: des-mon'
Origin: or δεσμός (des-mos') neuter and masculine respectively from 1210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the defence
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apologia (Greek #627)
a plea ("apology")
KJV usage: answer (for self), clearing of self, defence.
Pronounce: ap-ol-og-ee'-ah
Origin: from the same as 626
m and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
confirmation
bebaiosis (Greek #951)
stabiliment
KJV usage: confirmation.
Pronounce: beb-ah'-yo-sis
Origin: from 950
of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
, ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
partakers
sugkoinonos (Greek #4791)
a co-participant
KJV usage: companion, partake(-r, -r with).
Pronounce: soong-koy-no-nos'
Origin: from 4862 and 2844
ζof
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
δ
or, ye have me in your.
m
Phil. 1:17• 17but these out of contention announce the Christ, not purely, thinking to stir up tribulation for my bonds. (Phil. 1:17)
ζ
or, with me of grace.

More on:

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confirmation,
Grace (Chen, χάρις),
Heart,
The Gospel,
To Be Meet

Cross References

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Ministry on This Verse

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it is.
1 Cor. 13:7• 7beareth all things, believeth all things, hopeth all things, endureth all things. (1 Cor. 13:7)
;
1 Thess. 1:2‑5• 2We thank God always for you all, making mention at our prayers,
 3remembering without ceasing your work of faith and labour of love and patience of hope of our Lord Jesus Christ before our God and Father,
 4knowing, brethren beloved by God, your election;
 5because our gospel came not unto you in word only, but also in power and in [the] Holy Spirit and in much assurance; even as ye know what we were among you for your sake. (1 Thess. 1:2‑5)
;
1 Thess. 5:5• 5for ye all are sons of light and sons of day: we are not of night nor of darkness. (1 Thess. 5:5)
;
Heb. 6:9‑10• 9But of you, beloved, we are persuaded things better and connected with salvation, if even thus we speak.
 10For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister. (Heb. 6:9‑10)
because.
2 Cor. 3:2• 2Ye are our epistle inscribed in our hearts, known and read by all men, (2 Cor. 3:2)
;
2 Cor. 7:3• 3For condemnation I do not speak; for I have said before that ye are in our hearts to die with and to live with. (2 Cor. 7:3)
I have you in my heart.
or, ye have me in your heart.
Gal. 5:6• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love. (Gal. 5:6)
;
1 John 3:14• 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death. (1 John 3:14)
as.
Acts 16:23‑25• 23And having laid many stripes on them, they cast [them] into prison, charging the jailor to keep them safely;
 24who having received such a charge, cast them into the inner prison, and secured their feet into the stocks.
 25But about midnight, Paul and Silas in praying were singing praises to God, and the prisoners were listening to them; (Acts 16:23‑25)
;
Acts 20:23• 23save that the Holy Spirit testifieth to me in every city, saying that bonds and afflictions abide me. (Acts 20:23)
;
Eph. 3:1• 1For this cause I Paul, the prisoner of the Christ Jesus for you nations, (Eph. 3:1)
;
Eph. 4:1• 1I exhort you therefore, I the prisoner in [the] Lord, that ye walk worthily of the calling wherewith ye were called, (Eph. 4:1)
;
Eph. 6:20• 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:20)
;
Col. 4:3,18• 3praying at the same time also for us, that God may open to us a door of the word to speak the mystery of Christ, on account of which I am also bound,
 18The salutation by the hand of me Paul. Remember my bonds. Grace [be] with you. (Col. 4:3,18)
;
2 Tim. 1:8• 8Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner; but suffer hardship with the gospel, according to the power of God, (2 Tim. 1:8)
;
2 Tim. 2:9• 9in which I suffer unto bonds as an evil-doer; but the word of God is not bound. (2 Tim. 2:9)
;
Heb. 10:33‑34• 33on this side made a spectacle in both reproaches and afflictions, and on that become companions of those so used;
 34for ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better and abiding substance. (Heb. 10:33‑34)
and in.
Phil. 1:17• 17but these out of contention announce the Christ, not purely, thinking to stir up tribulation for my bonds. (Phil. 1:17)
;
Phil. 4:14• 14Nevertheless ye did well in sharing with my tribulation. (Phil. 4:14)
partakers of my.
or, partakers with me of.
Phil. 1:5• 5for your fellowship with the gospel from the first day until now, (Phil. 1:5)
;
1 Cor. 9:23• 23And all things I do for the sake of the gospel, that I may become a fellow-partaker of it. (1 Cor. 9:23)
;
Heb. 3:1• 1Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus, (Heb. 3:1)
;
1 Peter 4:13• 13but inasmuch as ye share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice exultingly. (1 Peter 4:13)
;
1 Peter 5:1• 1Elders [therefore] that [are] among you I exhort that [am] fellow-elder, and witness of the sufferings of Christ, that [am] also partaker of the glory about to be revealed. (1 Peter 5:1)
• Christian love is clear-sighted and full of trust with regard to its objects, because God Himself, and the energy of His grace, are in that love. (“Philippians 1” by J.N. Darby)
• Having fellowship with him in his trials, they would also partake of the special grace ministered to him. This love was mutual; for if they had the Apostle in their hearts, he, on his side, longed after them all in the bowels of Jesus Christ. (“Philippians 1” by H. Smith)

J. N. Darby Translation

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7
as it is righteousf for me to think this as to you all, because ye have *me* in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my graceg.

JND Translation Notes

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f
Or "I feel it righteous," "it is right." see Eph. 6.1.
g
Or "fellow-partakers (sun-koinonos, as Rev. 1.9) with me of grace."

W. Kelly Translation

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7
even as it is righteous for me to think this of you all, because ye have me in your heart; and both in my bonds, and in the defence and confirmation of the gospel, ye are all fellow-partakers of my grace.