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Philippians 1

Phil. 1:17 KJV (With Strong’s)

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17
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the other
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
, knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I am set
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the defence
apologia (Greek #627)
a plea ("apology")
KJV usage: answer (for self), clearing of self, defence.
Pronounce: ap-ol-og-ee'-ah
Origin: from the same as 626
of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
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The Gospel

Cross References

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that.
Phil. 1:7• 7even as it is righteous for me to think this of you all, because ye have me in your heart; and both in my bonds, and in the defence and confirmation of the gospel, ye are all fellow-partakers of my grace. (Phil. 1:7)
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Rom. 1:13‑17• 13But I do not wish you to be ignorant, brethren, that I often proposed to come to you and was hindered until the present, that I might have some fruit among you too, even as also among the other Gentiles.
 14Both to Greeks and barbarians, both to wise and unintelligent, I am debtor;
 15so on my part there is readiness to preach the gospel to you also that [are] in Rome;
 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek.
 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:13‑17)
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1 Cor. 9:16‑17• 16For if I preach the gospel, I have nothing to boast, for necessity is laid upon me, for woe is to me if I preach not the gospel.
 17For if I do this willingly, I have a reward; but if unwillingly, I have an administration entrusted to me. (1 Cor. 9:16‑17)
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Gal. 2:7‑8• 7but, on the contrary, having seen that I was entrusted with the gospel of the uncircumcision, even as Peter [with that] of the circumcision
 8(for he that wrought in Peter for the apostleship of the circumcision, wrought in me also toward the nations), (Gal. 2:7‑8)
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1 Tim. 2:7• 7to which I was appointed a preacher and apostle (I speak truth, I lie not), a teacher of Gentiles in faith and truth. (1 Tim. 2:7)
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2 Tim. 1:11‑12• 11whereunto I was appointed a preacher, and an apostle, and a teacher [of Gentiles].
 12For which cause also I suffer these things; yet I am not ashamed; for I know whom I have believed; and I am persuaded that he is able to keep that which I have entrusted against that day. (2 Tim. 1:11‑12)
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2 Tim. 4:6‑7• 6For I am already being poured out, and the time of my departure is all but come.
 7The good combat I have combated, the course I have finished, the faith I have kept: (2 Tim. 4:6‑7)
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Luke 21:14• 14Settle therefore in your hearts not to meditate beforehand [your] defence; (Luke 21:14)
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Acts 22:1• 1Brethren and fathers, hear ye the defence that I now make unto you (Acts 22:1)
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Acts 26:1,24• 1And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul stretched out his hand and entered on his defence.
 24And as he thus defended himself, Festus saith with a loud voice, Paul, thou art mad: much learning doth turn thee to madness. (Acts 26:1,24)
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2 Tim. 4:16• 16At my first defence no one took my part, but all deserted me: may it not be laid to their account. (2 Tim. 4:16)
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2 Tim. 4•  (2 Tim. 4)
:*Gr:

J. N. Darby Translation

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17
but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

W. Kelly Translation

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17
but these out of contention announce the Christ, not purely, thinking to stir up tribulation for my bonds.