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2 Timothy 2

2 Tim. 2:7 KJV (With Strong’s)

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7
Consider
noieo (Greek #3539)
to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
KJV usage: consider, perceive, think, understand.
Pronounce: noy-eh'-o
Origin: from 3563
n what
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
; and
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
theo Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
understanding
sunesis (Greek #4907)
a mental putting together, i.e. intelligence or (concretely) the intellect
KJV usage: knowledge, understanding.
Pronounce: soon'-es-is
Origin: from 4920
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
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n
1 Tim. 4:15• 15Bestow care on these things; be wholly in them; that thy progress may be manifest to all. (1 Tim. 4:15)
o
Prov. 2:6•  (Prov. 2:6)

Cross References

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Ministry on This Verse

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Consider.
Deut. 4:39•  (Deut. 4:39)
;
Deut. 32:29•  (Deut. 32:29)
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Psa. 64:9•  (Psa. 64:9)
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Prov. 24:32•  (Prov. 24:32)
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Isa. 1:3•  (Isa. 1:3)
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Isa. 5:12•  (Isa. 5:12)
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Luke 9:44• 44Do ye let these words sink into your ears. For the Son of man is about to be delivered into men's hands. (Luke 9:44)
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Phil. 4:8• 8For the rest, brethren, whatsoever things are true, whatsoever noble, whatsoever just, whatsoever pure, whatsoever lovely, whatsoever of good report, if there [is] any virtue, and if any praise, these things consider. (Phil. 4:8)
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1 Tim. 4:15• 15Bestow care on these things; be wholly in them; that thy progress may be manifest to all. (1 Tim. 4:15)
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Heb. 3:1• 1Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus, (Heb. 3:1)
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Heb. 7:4• 4Now consider how great he [was] to whom the patriarch Abraham gave a tenth out of the spoils. (Heb. 7:4)
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Heb. 12:3• 3For consider well him that endured so great contradiction by sinners against himself, that ye weary not, fainting in your souls. (Heb. 12:3)
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Heb. 13:7• 7Remember your leaders the which spoke to you the word of God; and considering the issue of their conduct imitate their faith. (Heb. 13:7)
and.
Gen. 41:38‑39•  (Gen. 41:38‑39)
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Ex. 36:1‑2•  (Ex. 36:1‑2)
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Num. 27:16‑17•  (Num. 27:16‑17)
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1 Chron. 22:12•  (1 Chron. 22:12)
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1 Chron. 29:19•  (1 Chron. 29:19)
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2 Chron. 1:8‑12•  (2 Chron. 1:8‑12)
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Psa. 119:73,125,144•  (Psa. 119:73,125,144)
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Psa. 143:8‑9•  (Psa. 143:8‑9)
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Prov. 2:3‑6•  (Prov. 2:3‑6)
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Isa. 28:26•  (Isa. 28:26)
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Dan. 1:17•  (Dan. 1:17)
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Luke 21:15• 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:15)
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Luke 24:45• 45Then he thoroughly opened their understanding to understand the scriptures, (Luke 24:45)
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John 14:26• 26but the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things which I said to you. (John 14:26)
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John 16:13• 13Howbeit when he, the Spirit of truth, shall have come, he will guide you in all the truth; for he will not speak from himself, but whatever he shall hear he will speak; and he will announce to you the things to come. (John 16:13)
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Acts 7:10• 10and delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; and he made him governor over Egypt and all his house. (Acts 7:10)
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1 Cor. 12:8• 8For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit; (1 Cor. 12:8)
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Eph. 1:17‑18• 17that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him,
 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints; (Eph. 1:17‑18)
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Col. 1:9• 9On this account we also, from the day that we heard, do not cease praying for you, and asking that ye might be filled with the full knowledge of his will in all wisdom and spiritual understanding; (Col. 1:9)
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James 1:5• 5If any of you lack wisdom, let him ask of God that giveth to all freely and reproacheth not; and it shall be given him. (James 1:5)
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James 3:15,17• 15This wisdom is not descending from above, but earthly, natural, demoniacal.
 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial. (James 3:15,17)
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1 John 5:20• 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:20)
• It is indeed when we are occupied with the Word of God in calm and peace, in the presence of God, that the Lord draws near and gives us understanding; and hence this exhortation to Timothy. (“Exposition of 2 Timothy: 2 Timothy 2:1-7” by E. Dennett)
• It is therefore not by the application of the mind, but by the operation of the Holy Spirit, that divine things are entered into and understood— a lesson much needed in a day of mental activity and intellectual research. (“Exposition of 2 Timothy: 2 Timothy 2:1-7” by E. Dennett)
• The more we consider, weigh, meditate upon the Scriptures, the greater will be the activity of the Holy Spirit in unfolding their teachings to our souls. It is indeed when we are occupied with the word of God in calm and peace, in the presence of God, that the Lord draws near and gives us understanding; and hence this exhortation to Timothy. It is therefore not by the application of the mind, but by the operation of the Holy Spirit, that divine things are entered into and understood-a lesson much needed in a day of mental activity and intellectual research. (article #86480)

J. N. Darby Translation

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Think of what I say, for the Lord will give thee understanding in all things.

W. Kelly Translation

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Apprehend what I say; for the Lord shall give theea understanding in all things.

WK Translation Notes

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a
It is correctly "shall give thee" (dōsei).