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Ephesians 1

Eph. 1:17 KJV (With Strong’s)

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17
That
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
q of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
of glory
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
, may give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
revelation
apokalupsis (Greek #602)
disclosure
KJV usage: appearing, coming, lighten, manifestation, be revealed, revelation.
Pronounce: ap-ok-al'-oop-sis
Origin: from 601
λin
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the knowledge
epignosis (Greek #1922)
recognition, i.e. (by implication) full discernment, acknowledgement
KJV usage: (ac-)knowledge(-ing, - ment).
Pronounce: ep-ig'-no-sis
Origin: from 1921
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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the God.
the Father.
the spirit.
Gen. 41:38‑39•  (Gen. 41:38‑39)
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Isa. 11:2•  (Isa. 11:2)
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Dan. 5:11•  (Dan. 5:11)
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Luke 12:12• 12for the Holy Spirit shall teach you in the hour itself what should be said. (Luke 12:12)
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Luke 21:15• 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:15)
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John 14:17,26• 17the Spirit of truth, whom the world cannot receive, because it beholdeth him not, nor knoweth him; but ye know him, because he abideth with you, and shall be in you.
26but the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things which I said to you.
(John 14:17,26)
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Acts 6:10• 10And they were not able to resist the wisdom and the Spirit by which he spoke. (Acts 6:10)
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1 Cor. 12:8• 8For to one, through the Spirit, is given [the] word of wisdom, and to another [the] word of knowledge, according to the same Spirit; (1 Cor. 12:8)
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1 Cor. 14:6• 6And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I shall speak to you either in revelation, or in knowledge, or in prophecy, or in teaching? (1 Cor. 14:6)
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Col. 1:9• 9On this account we also, from the day that we heard, do not cease praying for you, and asking that ye might be filled with the full knowledge of his will in all wisdom and spiritual understanding; (Col. 1:9)
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Col. 2:3• 3in which are hid all the treasures of wisdom and knowledge. (Col. 2:3)
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James 3:17‑18• 17But the wisdom from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, uncontentious, impartial.
18And righteousness' fruit in peace is being sown for those that make peace.
(James 3:17‑18)
revelation.
in the knowledge.
or, for the acknowledgement.
Eph. 3:18‑19• 18being in love rooted and grounded that ye may be fully able to comprehend with all the saints what [is] the breadth and length and depth and height;
19and to know the love of the Christ that surpasseth knowledge, that ye may be filled to all the fullness of God.
(Eph. 3:18‑19)
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Prov. 2:5•  (Prov. 2:5)
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Jer. 9:24•  (Jer. 9:24)
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Jer. 24:7•  (Jer. 24:7)
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Jer. 31:34•  (Jer. 31:34)
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Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
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John 8:54‑55• 54Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifieth me, of whom ye say, He is our God,
55and ye have not known him, but I know him; and if I should say, I know him not, I shall be like you a liar; but I know him, and keep his word.
(John 8:54‑55)
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John 16:3• 3And these things will they do to you because they knew not the Father nor me. (John 16:3)
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John 17:3,25‑26• 3And this is the eternal life, that they know thee, the only true God, and him whom thou didst send, Jesus Christ.
25Righteous Father, though the world knew thee not, but I knew thee, and these knew that thou didst send me.
26And I made thy name known to them and will make [it] known, that the love wherewith thou lovedst me may be in them and I in them.
(John 17:3,25‑26)
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Rom. 1:28• 28And even as they disapproved to have God in acknowledgment, God gave them up unto a reprobate mind to do improper things; (Rom. 1:28)
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Col. 1:10• 10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God, (Col. 1:10)
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Col. 2:2• 2that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding unto full knowledge of the mystery of God, (Col. 2:2)
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2 Tim. 2:25• 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth, (2 Tim. 2:25)
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Titus 1:1• 1Paul, bondman of God and apostle of Jesus Christ according to faith of God's elect, and full knowledge of truth that is according to piety; (Titus 1:1)
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2 Peter 1:3• 3As his divine power hath granted to us all things that [are] for life and godliness through the knowledge of him that called us by his own glory and excellence, (2 Peter 1:3)
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2 Peter 3:18• 18But grow in grace and knowledge of our Lord and Saviour Jesus Christ: to him [be] the glory both now and unto eternity's day. Amen. (2 Peter 3:18)
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1 John 2:3‑4• 3And herein we know that we have known him, if we keep his commandments.
4He that saith, I have known him, and keepeth not his commandments, is a liar, and the truth is not in him.
(1 John 2:3‑4)
 God is called the Father of glory here, as being its source and author. (Ephesians 1 by J.N. Darby)
 He is “the Father of glory” as being the great Head and Fountain of all heavenly blessedness, the One from whom it all came to His own name and praise. This at once lets us into the secret of the prayer. Glory is the main thought—not the only, but the most prominent, feature of the prayer. (Remarks on Ephesians 1:15-23 by W. Kelly)
 The proper meaning of the word is “the full knowledge of Him.” They already knew Him, but He prayed that they might know Him more. He wanted them to be fathers in Christ, and what constitutes a father is a deep and growing knowledge of Christ Himself. (Remarks on Ephesians 1:15-23 by W. Kelly)

J. N. Darby Translation

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17
that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him,

W. Kelly Translation

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17
that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him,