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Hebrews 7

Heb. 7:4 KJV (With Strong’s)

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4
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
consider
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
how great
pelikos (Greek #4080)
how much (as an indefinite), i.e. in size or (figuratively) dignity
KJV usage: how great (large).
Pronounce: pay-lee'-kos
Origin: a quantitative form (the feminine) of the base of 4225
this man
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
was, unto whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the patriarch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
patriarches (Greek #3966)
a progenitor ("patriarch")
KJV usage: patriarch.
Pronounce: pat-ree-arkh'-ace
Origin: from 3965 and 757
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
the tenth
dekate (Greek #1181)
a tenth, i.e. as a percentage or (technically) tithe
KJV usage: tenth (part), tithe.
Pronounce: dek-at'-ay
Origin: feminine of 1182
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the spoils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
akrothinion (Greek #205)
properly (in the plural) the top of the heap, i.e. (by implication) best of the booty
KJV usage: spoils.
Pronounce: ak-roth-in'-ee-on
Origin: from 206 and θίς (a heap)
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theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)

More on:

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Abraham,
patriarch

Cross References

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Ministry on This Verse

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the patriarch.
Acts 2:29• 29Brethren, one may speak with freedom unto you about the patriarch David that he both died and was buried, and his tomb is amongst us unto this day. (Acts 2:29)
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Acts 7:8‑9• 8And he gave him a covenant of circumcision, and thus he begat Isaac, and circumcised him on the eighth day; and Isaac, Jacob; and Jacob, the twelve patriarchs.
 9And the patriarchs through jealousy sold Joseph into Egypt; and God was with him, (Acts 7:8‑9)
Abraham.
Gen. 12:2•  (Gen. 12:2)
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Gen. 17:5‑6•  (Gen. 17:5‑6)
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Rom. 4:11‑13,17‑18• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
 13For not by law was [the] promise to Abraham or to his seed, that he should be heir of the world, but by righteousness of faith.
 17(even as it is written, “A father of many nations I have made thee”) before God whom he believed, that quickeneth the dead and calleth the things that be not as being;
 18who against hope believed in hope, in order to his becoming father of many nations according to that which was spoken, “So shall be thy seed.” (Rom. 4:11‑13,17‑18)
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Gal. 3:28‑29• 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus.
 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:28‑29)
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James 2:23• 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God. (James 2:23)
gave.
Gen. 14:20•  (Gen. 14:20)
• But here all is seen reversed to furnish an adequate type of what was due to Christ, however repulsive to Jewish pride and the petty reasoning of man's mind. There was a personage, a king-priest, so great in dignity that Abraham gave him a tenth of the spoils at an epoch when God had just crowned himself with singular honor. From this is deduced the undeniable inference, according to a style of teaching which no pious or intelligent Israelite would question, that not Levi only but his priestly sons, the house of Aaron, entitled to tithe their brethren by the law, paid tithes in the person of Abraham to Melchizedek, to one who derived no succession and was absolutely void of genealogical link with the tribe, the priestly family, or with the lineal chief of them all. (“Hebrews 7:4-10” by W. Kelly)
• In connection with his walk of faith, the name of God for Abraham was “The Almighty.” Here Abraham, victorious over the kings of the earth, is blessed by Melchisedec, by the king of righteousness, in connection with God as Possessor of heaven and earth, the Most High. (“Hebrews 7” by J.N. Darby)

J. N. Darby Translation

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4
Now consider how great this personage was, to whom even the patriarch Abraham gave a tenth out of the spoils.

W. Kelly Translation

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4
Now consider how great he [was] to whoma the patriarch Abraham gave a tenth out of the spoils.

WK Translation Notes

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a
The inclusion of the word "also" or "even" is doubtful, though it has good and ancient evidence.