Articles on

Ephesians 3

Eph. 3:20 KJV (With Strong’s)

+
20
Now
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
m unto him that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
to
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
exceeding abundantly
perissos (Greek #4057)
superabundantly
KJV usage: exceedingly, out of measure, the more.
Pronounce: per-is-soce'
Origin: adverb from 4053
above
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we ask
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
think
noieo (Greek #3539)
to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
KJV usage: consider, perceive, think, understand.
Pronounce: noy-eh'-o
Origin: from 3563
, according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
worketh
energeo (Greek #1754)
to be active, efficient
KJV usage: do, (be) effectual (fervent), be mighty in, shew forth self, work (effectually in).
Pronounce: en-erg-eh'-o
Origin: from 1756
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
,

More on:

+

Cross References

+

Ministry on This Verse

+
able.
Gen. 17:1• 1When Abram was ninety-nine years old, Jehovah appeared to Abram, and said unto him, I am the Almighty God; walk before me and be thou perfect. (Gen. 17:1)
;
Gen. 18:4• 4let a little water, I pray you, be fetched, and wash your feet. Rest yourselves under the tree, (Gen. 18:4)
;
2 Chron. 25:9• 9And Amaziah said to the man of God, But what is to be done for the hundred talents which I have given to the troop of Israel? And the man of God said, Jehovah is able to give thee much more than this. (2 Chron. 25:9)
;
Jer. 32:17,27• 17Ah Lord Jehovah! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
27Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?
(Jer. 32:17,27)
;
Dan. 3:17• 17If it be so, our God, whom we serve, is able to deliver us from the burning fiery furnace. He will deliver us out of thine hand, O king. (Dan. 3:17)
;
Dan. 6:20• 20And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions? (Dan. 6:20)
;
Matt. 3:9• 9And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham. (Matt. 3:9)
;
John 10:29‑30• 29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father.
30I and the Father are one.
(John 10:29‑30)
;
Rom. 4:21• 21and fully persuaded that what he hath promised he is also able to perform. (Rom. 4:21)
;
Rom. 16:25• 25Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times, (Rom. 16:25)
;
Heb. 7:25• 25Whence also he is able to save completely those that approach God through him, as ever living to intercede for them. (Heb. 7:25)
;
Heb. 11:19• 19accounting that God [is] able to raise even from out of dead [men], whence also he received him back in parable. (Heb. 11:19)
;
Heb. 13:20‑21• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant,
21perfect you in every good work unto the doing of his will, working in you what is well-pleasing in his sight through Jesus Christ; to whom [be] the glory unto the ages of the ages. Amen.
(Heb. 13:20‑21)
;
James 4:12• 12One is the law-giver and judge that is able to save and destroy; but who art thou that judgest [thy] neighbour? (James 4:12)
;
Jude 24• 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory; (Jude 24)
exceeding.
Ex. 34:6• 6And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth, (Ex. 34:6)
;
2 Sam. 7:19• 19And this was yet a small thing in thy sight, O Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord Jehovah? (2 Sam. 7:19)
;
1 Kings 3:13• 13And I have also given thee that which thou hast not asked, both riches and glory; so that there shall not be any among the kings like unto thee all thy days. (1 Kings 3:13)
;
Psa. 36:8‑9• 8They shall be abundantly satisfied with drink from the fatness of thy house,{HR}And thou shalt make them drink the stream of thy pleasures.
9For with thee is the fountain of life:{HR}In thy light shall we see light.
(Psa. 36:8‑9)
;
Song of Sol. 5:1• 1I am come into my garden, my sister spouse;{HR}I have gathered my myrrh with my spice;{HR}I have eaten my honeycomb with my honey;{HR}I have drunk my wine with my milk.{HR}Eat, O friends; drink, yea drink abundantly, beloved one. (Song of Sol. 5:1)
;
Isa. 35:2• 2It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon: they shall see the glory of Jehovah, and the excellency of our God. (Isa. 35:2)
;
Isa. 55:7• 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:7)
;
John 10:10• 10The thief cometh not unless that he may steal and slaughter and destroy; I came that they might have life, and have abundantly. (John 10:10)
;
1 Cor. 2:9• 9but, according as it is written, Things which eye saw not and ear heard not, and into man's heart entered not, all which God prepared for those that love him, (1 Cor. 2:9)
;
1 Tim. 1:14• 14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus. (1 Tim. 1:14)
;
2 Peter 1:11• 11For thus shall be richly furnished to you the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ. (2 Peter 1:11)
according.
 Observe too here, that the Apostle does not now ask that God should act by a power, as it is often expressed, which works for us, but by a power that works in us. (Ephesians 3 by J.N. Darby)
 It is the desire that the saints should know God's present power to an indefinite extent working in them in spiritual enjoyment, through the Holy Ghost's power, giving us to have Christ the definite and constant object of the heart. (Ephesians 3 by W. Kelly)
 There is a great difference between what we do ask and think, and what we can ask and think. There is no limit to what we may ask. God is above anything that we can ask of Him, and He loves to hear us asking more and more. He would exercise us in asking more abundantly. (Remarks on Ephesians 3:1-13 by W. Kelly)

J. N. Darby Translation

+
20
But to him that is able to do far exceedingly above all which we ask or think, according to the power which works in us,

W. Kelly Translation

+
20
Now to him that is able to do above all things far exceedingly above what we ask or think, according to the power that worketh in us,