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Hebrews 7

Heb. 7:25 KJV (With Strong’s)

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Wherefore
hothen (Greek #3606)
from which place or source or cause (adverb or conjunction)
KJV usage: from thence, (from) whence, where(-by, -fore, -upon).
Pronounce: hoth'-en
Origin: from 3739 with the directive enclitic of source
he is able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
m also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to save
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
them
panteles (Greek #3838)
full-ended, i.e. entire (neuter as noun, completion)
KJV usage: + in (no) wise, uttermost.
Pronounce: pan-tel-ace'
Origin: from 3956 and 5056
λto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the uttermost
panteles (Greek #3838)
full-ended, i.e. entire (neuter as noun, completion)
KJV usage: + in (no) wise, uttermost.
Pronounce: pan-tel-ace'
Origin: from 3956 and 5056
that come
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, seeing he
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
ever
pantote (Greek #3842)
every when, i.e. at all times
KJV usage: alway(-s), ever(-more).
Pronounce: pan'-tot-eh
Origin: from 3956 and 3753
liveth
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
make intercession
entugchano (Greek #1793)
to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against)
KJV usage: deal with, make intercession.
Pronounce: en-toong-khan'-o
Origin: from 1722 and 5177
o for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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he is.
Heb. 2:18• 18for in that himself hath suffered, being tempted, he is able to help those that are tempted. (Heb. 2:18)
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Heb. 5:7• 7who in the days of his flesh having offered up both supplications and entreaties to him that was able to save him out of death, with strong crying and tears, and having been heard because of his godly fear, (Heb. 5:7)
;
Isa. 45:22•  (Isa. 45:22)
;
Isa. 63:1•  (Isa. 63:1)
;
Dan. 3:15,17,29•  (Dan. 3:15,17,29)
;
Dan. 6:20•  (Dan. 6:20)
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John 5:37‑40• 37And the Father who sent me, himself hath borne witness about me. Ye have neither heard his voice at any time nor seen his shape;
38and his word ye have not abiding in you, because him whom he sent ye do not believe.
39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
40And ye are not willing to come unto me that ye may have life.
(John 5:37‑40)
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John 10:29• 29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father. (John 10:29)
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John 10:30• 30I and the Father are one. (John 10:30)
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Eph. 3:20• 20Now to him that is able to do above all things far exceedingly above what we ask or think, according to the power that worketh in us, (Eph. 3:20)
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Phil. 3:21• 21who shall transform our body of humiliation, conformed to his body of glory according to the working of his ability also to subject all things to him. (Phil. 3:21)
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2 Tim. 1:12• 12For which cause also I suffer these things; yet I am not ashamed; for I know whom I have believed; and I am persuaded that he is able to keep that which I have entrusted against that day. (2 Tim. 1:12)
;
Jude 24• 24But to him that is able to keep you without stumbling, and to set you with exultation blameless before his glory; (Jude 24)
to the uttermost.
or, evermore.
come.
by him.
ever.
to make.
Heb. 9:24• 24For the Christ entered not into handmade holies, figures of the true, but into the heaven itself now to appear to the face of God for us; (Heb. 9:24)
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Isa. 53:12•  (Isa. 53:12)
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Isa. 59:16•  (Isa. 59:16)
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Dan. 9:16•  (Dan. 9:16)
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John 14:13,16• 13And whatsoever ye shall ask in my name, this I will do, that the Father may be glorified in the Son.
16and I will request the Father, and he will give you another Paraclete, that he may be with you forever,
(John 14:13,16)
;
John 16:23‑24• 23And in that day ye shall ask me nothing; verily, verily, I say to you, Whatsoever ye shall ask the Father, he will give you in my name.
24Hitherto ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
(John 16:23‑24)
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John 17:9‑26• 9I request for them: not for the world do I request, but for those whom thou hast given me, for they are thine
10(and all my things are thine, and thy things mine), and I am glorified in them.
11And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one even as [also] we [are].
12When I was with them, I was keeping them in thy name which thou hast given me, and I guarded [them], and not one of them perished but the son of perdition that the scripture might be fulfilled.
13And now unto thee I come, and these things I speak in the world that they may have my joy fulfilled in themselves.
14I have given them thy word; and the world hated them because they are not of the world, as I am not of the world.
15I do not ask that thou shouldest take them out of the world, but that thou shouldest keep them out of the evil.
16Of the world they are not, as I am not of the world.
17Sanctify them by the truth; thy word is truth.
18As thou didst send me into the world, I also sent them into the world.
19And for their sakes I sanctify myself that they also may be sanctified in truth.
20And not for these only do I request, but also for those that believe on me through their word, that they may all be one, even as thou, Father, in me and I in thee,
21that they also may be one in us, that the world may believe that thou didst send me.
22And the glory which thou hast given me I have given them, that they may be one as we [are] one,
23I in them and thou in me, that they may be perfected into one, [and] that the world may know that thou didst send me and lovedst them as thou lovedst me.
24Father, that what thou hast given me, I desire that, where I am, they also may be with me, that they may behold my glory which thou hast given me, because thou lovedst me before [the] world’s foundation.
25Righteous Father, though the world knew thee not, but I knew thee, and these knew that thou didst send me.
26And I made thy name known to them and will make [it] known, that the love wherewith thou lovedst me may be in them and I in them.
(John 17:9‑26)
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Rom. 8:34• 34who is he that condemneth? [It is] Christ that died, yea rather risen too, who is also at [the] right hand of God, who also pleadeth for us: (Rom. 8:34)
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1 Tim. 2:5• 5For [there is] one God, one Mediator also of God and men, Christ Jesus a man, (1 Tim. 2:5)
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1 John 2:1‑2• 1My dear children, these things I write to you, that ye may not sin. And if anyone sin, we have an Advocate with the Father, Jesus Christ [the] righteous;
2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world.
(1 John 2:1‑2)
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Rev. 8:3‑4• 3And another angel came and stood at the altar, having a golden censer; and there was given him much incense, that he should give {i}efficacy{/i} to the prayers of all the saints upon the golden altar that was before the throne.
4And the smoke of the incense rose up with the prayers of the saints out of the angel's hand before God.
(Rev. 8:3‑4)
 It was His resurrection that proclaimed death defeated. He only is the Living One, Who became dead and is now alive again forever more, in possession of the keys of death and Hades. And as thus living He carries on His priesthood on high. (Hebrews 7:23-25 by W. Kelly)
 He is the Priest, the one Mediator Whose love and effectual love has been proved to the uttermost, and Who now lives to sustain, guard, and sympathize as well as intercede on our behalf. (Hebrews 7:23-25 by W. Kelly)
 Do they approach by Him to God? He saves them throughout and entirely. Divine love and righteousness are thus at one in carrying through to God's glory and salvation in the face of every difficulty or danger. (Hebrews 7:23-25 by W. Kelly)
 He saves completely, and to the end. (Hebrews 7 by J.N. Darby)
 As we have such an High Priest who ever lives and never changes, we are assured that He is able to save to the uttermost point of our wilderness journey, while through Him we can approach to God while on the journey. He can save us from every enemy, bring us to God, and intercede for us in all our infirmities. (The New Order of the Priesthood: Hebrews 7 by H. Smith)

J. N. Darby Translation

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Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

W. Kelly Translation

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Whence also he is able to save completely those that approach God through him, as ever living to intercede for them.