Articles on

1 Corinthians 1

1 Cor. 1:23 KJV (With Strong’s)

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23
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
preach
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
, unto the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
a stumblingblock
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
skandalon (Greek #4625)
" probably from a derivative of 2578; a trap-stick (bent sapling), i.e. snare (figuratively, cause of displeasure or sin)
KJV usage: occasion to fall (of stumbling), offence, thing that offends, stumblingblock.
Pronounce: skan'-dal-on
Origin: ("scandal
d, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
unto the Greeks
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
foolishness
moria (Greek #3472)
silliness, i.e. absurdity
KJV usage: foolishness.
Pronounce: mo-ree'-ah
Origin: from 3474
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Cross References

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Ministry on This Verse

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we.
1 Cor. 1:18• 18For the word of the cross is to those that perish foolishness, but to us that are to be saved it is God's power. (1 Cor. 1:18)
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1 Cor. 2:2• 2For I determined not to know anything among you save Jesus Christ and him crucified. (1 Cor. 2:2)
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Luke 24:46‑47• 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day;
47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem.
(Luke 24:46‑47)
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Acts 7:32‑35• 32I [am] the God of thy fathers, the God of Abraham, and Isaac and Jacob. And Moses trembled, and durst not observe.
33And the Lord said to him, Loose the sandal of thy feet, for the place whereon thou standest is holy ground.
34I have surely seen the ill-treatment of my people which is in Egypt, and have heard their groaning, and am come down to take them out for myself. And now come, I send thee into Egypt.
35This Moses whom they denied, saying, Who established thee ruler and judge? him hath God sent [both] ruler and deliverer, with an angel's hand that appeared to him in the bush.
(Acts 7:32‑35)
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Acts 10:39‑43• 39And we [are] c witnesses of all things which he did both in the country of the Jews and in Jerusalem, whom also d they slew hanging [him] on a tree,
40him God raised on the third day and gave him to be manifest
41not to all the people, but to witnesses that were chosen before by God, to us which ate and drank with him, after he rose from [the] dead.
42And he charged us to preach to the people and testify that this is he that is ordained by God judge of living and dead.
43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name.
(Acts 10:39‑43)
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2 Cor. 4:5• 5For not ourselves do we preach, but Jesus Christ as Lord, and ourselves your bondmen for Jesus' sake, (2 Cor. 4:5)
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Gal. 3:1• 1O senseless Galatians! who bewitched you, before whose eyes Jesus Christ was portrayed among you as crucified? (Gal. 3:1)
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Gal. 6:14• 14But be it not for me to boast, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world. (Gal. 6:14)
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Eph. 3:8• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:8)
unto the Jews.
Isa. 8:14‑15•  (Isa. 8:14‑15)
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Matt. 11:6• 6{i}and blessed is whosoever shall not be offended in me.{/i} (Matt. 11:6)
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Matt. 13:57• 57{i}And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.{/i} (Matt. 13:57)
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Luke 2:34• 34And Simeon blessed them, {i}and{/i} said to Mary his mother, Lo, this [child] is set for the fall and rising up of many in Israel; and for a sign spoken against (Luke 2:34)
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John 6:53‑66• 53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
55for my flesh is truly food, and my blood is truly drink.
56He that eateth my flesh and drinketh my blood abideth in me and I in him.
57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
58This is the bread that came down out of heaven. Not as the fathers ate and died: he that eateth this bread shall live forever.
59These things said he in [the] synagogue, as he taught in Capernaum.
60Many therefore of his disciples on having heard said, This word is hard: who can hear it?
61But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Doth this offend you?
62If then ye behold the Son of man ascending where he was before?
63It is the Spirit that quickeneth: the flesh profiteth nothing. The words which I have spoken to you are spirit and are life;
64but there are some of you who do not believe. For Jesus knew from [the] beginning which were they that should believe not, and which was he that should betray him.
65And he said, On this account have I said that no one can come unto me unless it hath been given him from the Father.
66From that [time] many of his disciples went away back and walked no more with him.
(John 6:53‑66)
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Rom. 9:32‑33• 32Why? Because not by faith but as by works [of law], for they stumbled at the stone of stumbling,
33even as it is written, “Behold I lay in Zion a stone of stumbling and rock of offence; and he that believeth on him shall not be ashamed.”
(Rom. 9:32‑33)
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Gal. 5:11• 11But I, brethren, if I yet preach circumcision, why am I yet persecuted? Then is done away the scandal of the cross. (Gal. 5:11)
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1 Peter 2:8• 8and stone of stumbling, and rock of offence; stumbling as they do at the word, being disobedient, unto which also they were appointed. (1 Peter 2:8)
foolishness.
 It is more to say "crucified" than dead; for though both declare the end of man in the flesh, there is the extreme of shame and weakness in the cross beyond all else. (Notes on 1 Corinthians 1:21-25 by W. Kelly)

J. N. Darby Translation

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23
but *we* preach Christ crucified, to Jews an offencef, and to nations foolishness;

JND Translation Notes

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f
Lit. "fall-trap," as Matt. 13.57.

W. Kelly Translation

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23
but we preach Christ crucified, to Jews a stumbling-block, and to Gentilesa foolishness,

WK Translation Notes

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a
The best authorities give here "Gentiles," not "Greeks."