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Mark 15

Mark 15:43 KJV (With Strong’s)

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43
Joseph
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioseph (Greek #2501)
Joseph, the name of seven Israelites
KJV usage: Joseph.
Pronounce: ee-o-safe'
Origin: of Hebrew origin (03130)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Arimathea
Arimathaia (Greek #707)
Arimathaea (or Ramah), a place in Palestine
KJV usage: Arimathaea.
Pronounce: ar-ee-math-ah'-ee-ah
Origin: of Hebrew origin (07414)
, an honorable
euschemon (Greek #2158)
well-formed, i.e. (figuratively) decorous, noble (in rank)
KJV usage: comely, honourable.
Pronounce: yoo-skhay'-mone
Origin: from 2095 and 4976
counsellor
bouleutes (Greek #1010)
an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin
KJV usage: counsellor.
Pronounce: bool-yoo-tace'
Origin: from 1011
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
waitedi for
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
prosdechomai (Greek #4327)
to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
KJV usage: accept, allow, look (wait) for, take.
Pronounce: pros-dekh'-om-ahee
Origin: from 4314 and 1209
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, and went in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
boldly
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Pilate
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
craved
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
.
i
Luke 2:25,38• 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him.
 38And she coming up the same hour, gave praise to the Lord, and spoke of him to all those who waited for redemption in Jerusalem. (Luke 2:25,38)

More on:

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Arimathaea; Arimathea,
Counselor,
God,
Joseph,
Kingdom; Kingdom of God; Kingdom of Heaven,
Pilate,
The Lord Jesus

Cross References

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Ministry on This Verse

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an.
Mark 10:23‑27• 23And Jesus looked round about, and saith unto his disciples, With what difficulty shall they that have riches enter into the kingdom of God!
 24And the disciples were amazed at his words. And Jesus answers again, and says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God!
 25It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
 26And they were exceedingly astonished, saying to one another, And who can be saved?
 27But Jesus looking on them saith, With men it is impossible, but not with God; for all things are possible with God. (Mark 10:23‑27)
which.
Luke 2:25,38• 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him.
 38And she coming up the same hour, gave praise to the Lord, and spoke of him to all those who waited for redemption in Jerusalem. (Luke 2:25,38)
;
Luke 23:51• 51(he had not consented to their counsel and deed), from Arimathaea a city of the Jews, who waited for the kingdom of God, (Luke 23:51)
and went.
Mark 14:54,66‑72• 54And Peter from afar off followed him, even within, into the court of the high priest, and was sitting with the officials and warming himself at the [fire] light.
 66As Peter was beneath in the palace-court, one of the maids of the high-priest comes:
 67and seeing Peter warming himself, she looked upon him and said, And thou wast with the Nazarene Jesus.
 68But he denied, saying, I know not [him], nor understand what thou sayest. And he went out into the fore-court: and a cock crew.
 69And the maid, seeing him, again began to say to the bystanders, This is [one] of them.
 70And he again kept denying. And after a little again the bystanders were saying to Peter, Truly thou art [one] of them; for also thou art a Galilean.
 71But he began to curse and to swear, I know not this man of whom ye speak.
 72And [immediately] a second time a cock crew. And Peter remembered the word that Jesus said to him, Before [the] cock crow twice, thou shalt deny me thrice. And when he thought thereon he wept. (Mark 14:54,66‑72)
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Matt. 19:30• 30But many first shall be last, and last first. (Matt. 19:30)
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Matt. 20:16• 16Thus shall the last be first, and the first last; for many are called ones, but few chosen ones. (Matt. 20:16)
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Acts 4:8‑13• 8Then Peter, filled with [the] Holy Spirit, said unto them, Rulers of the people and elders [of Israel],
 9if we today are examined as to a good deed done to an infirm man, whereby he hath been cured,
 10be it known to you all and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from [the] dead, in him he standeth before you whole.
 11He is the Stone that was set at nought by you the builders, that was made head of [the] corner.
 12And in none other is there salvation; for neither is there a different name under heaven that is given among men by which we must be saved.
 13Now beholding the boldness of Peter and John, and aware that they were unlettered and simple men, they wondered, and recognized them that they were with Jesus. (Acts 4:8‑13)
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Phil. 1:14• 14and that the most of the brethren in [the] Lord, being confident by my bonds, more abundantly dare to speak the word fearlessly. (Phil. 1:14)
• The very circumstances that might have been supposed naturally to have filled him with fear of and shrinking from the consequences were, on the contrary, used of God to bring out a boldness that never had visited Joseph’s heart before. He identified himself with Jesus. (“Mark 15” by W. Kelly)

J. N. Darby Translation

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43
Joseph of Arimathaea, an honourable councillor, who also himself was awaiting the kingdom of God, coming, emboldened himself and went in to Pilate and begged the body of Jesus.

W. Kelly Translation

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43
Joseph of Arimathaea, an honourable counsellor, who himself was awaiting the kingdom of God, came, and took courage, and went in to Pilate, and begged the body of Jesus.