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Isaiah 53

Isa. 53:9 KJV (With Strong’s)

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9
And he made
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
his grave
qeber, (Hebrew #6913)
from 6912; a sepulchre
KJV usage: burying place, grave, sepulchre.
Pronounce: keh'-ber
Origin: or (feminine) qibrah {kib-raw'}
with the wicked
rasha` (Hebrew #7563)
morally wrong; concretely, an (actively) bad person
KJV usage: + condemned, guilty, ungodly, wicked (man), that did wrong.
Pronounce: raw-shaw'
Origin: from 7561
, and with the rich
`ashiyr (Hebrew #6223)
rich, whether literal or figurative (noble)
KJV usage: rich (man).
Pronounce: aw-sheer'
Origin: from 6238
a in his γdeath
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
; because he had done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
no violence
chamac (Hebrew #2555)
violence; by implication, wrong; by meton. unjust gain
KJV usage: cruel(-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
Pronounce: khaw-mawce'
Origin: from 2554
, neither was any deceit
mirmah (Hebrew #4820)
fraud
KJV usage: craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
Pronounce: meer-maw'
Origin: from 7411 in the sense of deceiving
in his mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
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a
Matt. 27:57• 57{i}Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.{/i} (Matt. 27:57)
γ
deaths.

More on:

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Death,
Grave

Cross References

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Ministry on This Verse

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made.
Matt. 27:57‑60• 57{i}Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.{/i}
 58{i}He, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.{/i}
 59{i}And Joseph having got the body, wrapped it in a clean linen cloth,{/i}
 60{i}and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.{/i} (Matt. 27:57‑60)
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Mark 15:43‑46• 43Joseph of Arimathaea, an honourable counsellor, who himself was awaiting the kingdom of God, came, and took courage, and went in to Pilate, and begged the body of Jesus.
 44{i}And{/i} Pilate wondered if he were already dead; and calling to [him] the centurion, he asked him if he had been long dead.
 45{i}And when he knew from the centurion, he granted the body to Joseph.{/i}
 46{i}And he{/i} bought fine linen [and] took him down, and swathed him in the fine linen, and laid him in a sepulchre which was cut out of a rock, and rolled a stone to the door of the sepulchre. (Mark 15:43‑46)
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Luke 23:50‑53• 50And behold, a man named Joseph, being a councillor and a good and righteous man
 51(he had not consented to their counsel and deed), from Arimathaea a city of the Jews, who waited for the kingdom of God,
 52himself went to Pilate and begged the body of Jesus;
 53and, having taken down, wrapped in fine linen and placed him in a rock-hewn tomb where no one had ever been laid. (Luke 23:50‑53)
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John 19:38‑42• 38And after these things Joseph from Arimathea, being a disciple of Jesus but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave leave. He came therefore and took his body away.
 39And there came also Nicodemus, that came at first to him by night, bringing a mixture of myrrh and aloes about a hundred pound [weight],
 40They took therefore the body of Jesus and bound it in linen swathes with the spices, as it is the Jews' custom to prepare for burial.
 41Now there was in the place where he was crucified a garden, and in the garden a new tomb in which no one was ever yet laid.
 42There then on account of the preparation of the Jews, because the tomb was near, they put Jesus. (John 19:38‑42)
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1 Cor. 15:4• 4and that he was buried; and that he was raised the third day according to the scriptures; (1 Cor. 15:4)
death.
Heb. deaths.
deceit.
2 Cor. 5:21• 21him that knew not sin he made sin for us, that we might become God's righteousness in him. (2 Cor. 5:21)
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Heb. 4:15• 15For we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin. (Heb. 4:15)
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Heb. 7:26• 26For such a high priest became us, holy, guileless, undefiled, separated from sinners, and become higher than the heavens, (Heb. 7:26)
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1 Peter 2:22• 22who did no sin, neither was guile found in his mouth; (1 Peter 2:22)
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1 John 3:5• 5And ye know that he was manifested that he might take away our sins; and in him is no sin. (1 John 3:5)
• He was crucified between two wicked men, though one of them was gloriously saved before he died; and if men had had their way they would have flung His sacred body with those of the thieves in a common grave, but by the intervention of Joseph of Arimathea this was prevented, and His body lay in the new tomb belonging to Joseph. God always has the needed man for His work. Joseph was born into the world to fulfill that one line of Scripture! That one act covers all that we know of Joseph. In doing it He served the will of God. (“Isaiah 53” by F.B. Hole)
• In the margin of our reference Bibles we are told that in the Hebrew the word “death” is really in the plural— “DEATHS”. It is what has been called the plural of majesty. Though crucified between two thieves, His death was MAJESTIC— ten thousand times ten thousand and thousands of thousands of deaths rolled into one. (“Isaiah 53” by F.B. Hole)
• Violence and corruption are the two great forms of evil in the earth. Both were totally absent in Him. (“Isaiah 53” by F.B. Hole)

J. N. Darby Translation

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And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.

W. Kelly Translation

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And they made his grave with the wicked, but [he was] with the rich in his deatha, because he had done no violence, neither [was there] guile in his mouth.

WK Translation Notes

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a
The phrase used here is most expressive, בּֽמוֹתָיו;, and points to the intensive and exceptional death of the Holy Sufferer, as concentrating many-countless-deaths in that one. Henderson takes the phrase to mean "after his death."