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Hebrews 10

Heb. 10:27 KJV (With Strong’s)

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27
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
fearful
phoberos (Greek #5398)
frightful, i.e. (objectively) formidable
KJV usage: fearful, terrible.
Pronounce: fob-er-os'
Origin: from 5401
looking for
ekdoche (Greek #1561)
expectation
KJV usage: looking foreign
Pronounce: ek-dokh-ay'
Origin: from 1551
of judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fiery
pur (Greek #4442)
"fire" (literally or figuratively, specially, lightning)
KJV usage: fiery, fire.
Pronounce: poor
Origin: a primary word
l indignation
zelos (Greek #2205)
properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
KJV usage: emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
Pronounce: dzay'-los
Origin: from 2204
, which
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
shall
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
devour
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
the adversaries
hupenantios (Greek #5227)
under (covertly) contrary to, i.e. opposed or (as noun) an opponent
KJV usage: adversary, against.
Pronounce: hoop-en-an-tee'-os
Origin: from 5259 and 1727
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
l
Zeph. 1:18•  (Zeph. 1:18)
;
Zeph. 3:8•  (Zeph. 3:8)

Cross References

+
a certain.
Heb. 2:3• 3how shall we escape, if we neglect so great salvation, which, having begun to be spoken by the Lord, was confirmed unto us by those that heard, (Heb. 2:3)
;
Heb. 12:25• 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens; (Heb. 12:25)
;
1 Sam. 28:19‑20•  (1 Sam. 28:19‑20)
;
Isa. 33:14•  (Isa. 33:14)
;
Dan. 5:6•  (Dan. 5:6)
;
Hos. 10:8•  (Hos. 10:8)
;
Matt. 8:29• 29{i}And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?{/i} (Matt. 8:29)
;
Luke 21:26• 26men ready to die through fear and expectation of the things coming on the habitable earth; for the powers of the heavens shall be shaken. (Luke 21:26)
;
Luke 23:30• 30Then shall they begin to say to the mountains, Fall upon us, and to the hills, Cover us. (Luke 23:30)
;
Rev. 6:15‑17• 15And the kings of the earth and the great men and the chiliarchs and the rich and the mighty and every bondman and freeman hid themselves in the caves and in the rocks of the mountains;
 16and they say to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
 17for the great day of his wrath is come; and who is able to stand? (Rev. 6:15‑17)
fiery.
Heb. 12:29• 29For also our God is a consuming fire. (Heb. 12:29)
;
Num. 16:35•  (Num. 16:35)
;
Psa. 21:9•  (Psa. 21:9)
;
Jer. 4:4•  (Jer. 4:4)
;
Ezek. 36:5•  (Ezek. 36:5)
;
Ezek. 38:19•  (Ezek. 38:19)
;
Joel 2:30•  (Joel 2:30)
;
Nah. 1:5‑6•  (Nah. 1:5‑6)
;
Zeph. 1:18•  (Zeph. 1:18)
;
Zeph. 3:8•  (Zeph. 3:8)
;
Mal. 4:1•  (Mal. 4:1)
;
Matt. 3:10,12• 10{i}And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.{/i}
 12{i}whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.{/i} (Matt. 3:10,12)
;
Matt. 13:42,50• 42{i}and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.{/i}
 50and shall cast them into the furnace of fire: there shall be the weeping, and the gnashing of teeth. (Matt. 13:42,50)
;
Matt. 25:41• 41Then shall he say also to those on the left, Go from me, accursed, into the everlasting fire that is prepared for the devil and his angels. (Matt. 25:41)
;
Mark 9:43‑49• 43And if thy hand ensnare thee, cut it off: it is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire unquenchable
 44[where their worm dieth not, and the fire is not quenched].
 45And if thy foot ensnare thee, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell, into the fire unquenchable
 46[where their worm dieth not, and the fire is not quenched].
 47And if thine eye ensnare thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the hell of fire:
 48where their worm dieth not, and the fire is not quenched.
 49{i}For{/i} every one shall be salted with fire, {i}and{/i} every sacrifice shall be salted with salt. (Mark 9:43‑49)
;
Luke 16:24• 24And he, crying out, said, Father Abraham, have compassion on me: and send Lazarus, that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame. (Luke 16:24)
;
2 Thess. 1:8• 8in flaming fire, rendering vengeance to those that know not God and to those that obey not the gospel of our Lord Jesus; (2 Thess. 1:8)
;
James 5:3• 3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days. (James 5:3)
;
Rev. 20:15• 15And if Anyone was not found written in the book of life, he was cast into the lake of fire. (Rev. 20:15)
which.
Deut. 32:43•  (Deut. 32:43)
;
Psa. 68:1‑2•  (Psa. 68:1‑2)
;
Nah. 1:2,8‑10•  (Nah. 1:2,8‑10)
;
Luke 19:27• 27Moreover, those mine enemies who would not [have] me to reign over them, bring them here and slay [them] before me. (Luke 19:27)
;
1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)

J. N. Darby Translation

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27
but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.

W. Kelly Translation

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27
but a certain fearful expectation of judgment and heat of fire about to devour the adversaries.