Go
Articles on

Luke 19

Luke 19:27 KJV (With Strong’s)

+
27
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
those
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
mine
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
enemies
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
d, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
that I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
should reign
basileuo (Greek #936)
to rule (literally or figuratively)
KJV usage: king, reign.
Pronounce: bas-il-yoo'-o
Origin: from 935
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, bring
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
hither
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
slay
katasphatto (Greek #2695)
to kill down, i.e. slaughter
KJV usage: slay.
Pronounce: kat-as-fat'-to
Origin: from 2596 and 4969
them before
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
.
d
Psa. 2:4‑5,9• 4He who sitteth in the heavens laugheth:{HR}The Lord derideth them.
 5Then he speaketh unto them in his anger,{HR}And in his wrath he confoundeth them:
 9Thou shalt break them with a rod of iron;{HR}As a potter's vessel shalt thou dash them in pieces." (Psa. 2:4‑5,9)
;
Psa. 21:8‑9• 8Thy hand shall find out all thine enemies,{HR}Thy right hand shall find out those that hate thee.
 9Thou wilt make them as a furnace of fire at the time of thy presence;{HR}Jehovah in his anger will consume them, and fire shall devour them. (Psa. 21:8‑9)
;
Isa. 66:6,14• 6A voice of noise from the city, a voice from the temple, a voice of Jehovah that rendereth recompense to his enemies.
 14And ye shall see [this], and your heart shall rejoice, and your bones shall flourish like the grass: and the hand of Jehovah shall be known toward his servants, and indignation toward his enemies. (Isa. 66:6,14)
;
Nah. 1:2,8• 2A God jealous and avenging is Jehovah; Jehovah revengeth, and is furious; Jehovah will take vengeance on his adversaries, and he reserveth wrath for his enemies.
 8But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies. (Nah. 1:2,8)
;
Heb. 10:13• 13henceforth waiting until his enemies be set as footstool of his feet. (Heb. 10:13)

Cross References

+

Ministry on This Verse

+
Luke 19:14,42‑44• 14But his citizens hated him and sent a message after him, saying, We will not that this [man] should reign over us.
 42saying, If thou hadst known, even thou, at least in this thy day, the things for thy peace: but now they are hid from thine eyes.
 43For days shall come upon thee that thine enemies shall make a rampart about thee and compass thee round and keep thee in on every side,
 44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation. (Luke 19:14,42‑44)
;
Luke 21:22,24• 22For these are days of vengeance, that all the things written may be accomplished.
 24And they shall fall by the edge of the sword and be led captive into all the nations; and Jerusalem shall be trodden down by [the] nations until [the] times of [the] nations be fulfilled. (Luke 21:22,24)
;
Num. 14:36‑37• 36And the men whom Moses had sent to search out the land, who returned, and made the whole assembly to murmur against him, by bringing up an evil report upon the land,
 37even those men who had brought up an evil report upon the land, died by a plague before Jehovah. (Num. 14:36‑37)
;
Num. 16:30‑35• 30but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.
 31And it came to pass when he had ended speaking all these words, that the ground clave apart that was under them.
 32And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
 33They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
 34And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
 35And there came out a fire from Jehovah, and consumed the two hundred and fifty men that offered incense. (Num. 16:30‑35)
;
Psa. 2:3‑5,9• 3"Let us break their bands,{HR}And cast away their cords from us."
 4He who sitteth in the heavens laugheth:{HR}The Lord derideth them.
 5Then he speaketh unto them in his anger,{HR}And in his wrath he confoundeth them:
 9Thou shalt break them with a rod of iron;{HR}As a potter's vessel shalt thou dash them in pieces." (Psa. 2:3‑5,9)
;
Psa. 21:8‑9• 8Thy hand shall find out all thine enemies,{HR}Thy right hand shall find out those that hate thee.
 9Thou wilt make them as a furnace of fire at the time of thy presence;{HR}Jehovah in his anger will consume them, and fire shall devour them. (Psa. 21:8‑9)
;
Psa. 69:22‑28• 22Let their table before them become a snare,{HR}And for securities a trap;
 23Let their eyes be dark from seeing,{HR}And their loins continually cause to swerve.
 24Pour upon them thine indignation,{HR}And let the heat of thine anger overtake them.
 25Let their habitation be desolate,{HR}In their tents be no dweller.
 26For whom thou hast smitten they persecute,{HR}And to the grief of thy wounded ones they talk.
 27Add iniquity unto their iniquity,{HR}And let them not come into thy righteousness;
 28Let them be blotted from the book of life,{HR}And with righteous ones let them not be written. (Psa. 69:22‑28)
;
Isa. 66:6,14• 6A voice of noise from the city, a voice from the temple, a voice of Jehovah that rendereth recompense to his enemies.
 14And ye shall see [this], and your heart shall rejoice, and your bones shall flourish like the grass: and the hand of Jehovah shall be known toward his servants, and indignation toward his enemies. (Isa. 66:6,14)
;
Nah. 1:2,8• 2A God jealous and avenging is Jehovah; Jehovah revengeth, and is furious; Jehovah will take vengeance on his adversaries, and he reserveth wrath for his enemies.
 8But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies. (Nah. 1:2,8)
;
Matt. 21:37‑41• 37And afterward he sent to them his son, saying, They will feel respect for my son.
 38But the husbandmen, when they saw the son, said among themselves, This is the heir: come, let us kill him, and get his inheritance.
 39And they took and cast him forth out of the vineyard and killed [him].
 40When therefore the lord of the vineyard shall come, what will he do to these husbandmen?
 41They say to him, He will wretchedly destroy those wretches, and let out the vineyard to other husbandmen who shall render him the fruits in their season. (Matt. 21:37‑41)
;
Matt. 22:7• 7And the king was wroth and, sending his troops, destroyed those murderers and burned their city. (Matt. 22:7)
;
Matt. 23:34‑36• 34Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;
 35so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
 36Verily I say unto you, All these things shall come upon this generation. (Matt. 23:34‑36)
;
1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
;
Heb. 10:13• 13henceforth waiting until his enemies be set as footstool of his feet. (Heb. 10:13)
• When He returns in glory, the perverse nation is judged before His eyes. The avowed enemies of Christ, they receive the reward of their rebellion. (“Luke 19-20” by J.N. Darby)

J. N. Darby Translation

+
27
Moreover those mine enemies, who would not have me to reign over themd, bring them here and slay them before me.

JND Translation Notes

+
d
In ver. 14 the expression is the same, but with a change of tense.

W. Kelly Translation

+
27
Moreover, those mine enemies who would not [have] me to reign over them, bring them here and slay [them] before me.