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Luke 19

Luke 19:27 KJV (With Strong’s)

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27
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
those
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
mine
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
enemies
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
d, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
would
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
that I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
should reign
basileuo (Greek #936)
to rule (literally or figuratively)
KJV usage: king, reign.
Pronounce: bas-il-yoo'-o
Origin: from 935
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, bring
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
hither
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
slay
katasphatto (Greek #2695)
to kill down, i.e. slaughter
KJV usage: slay.
Pronounce: kat-as-fat'-to
Origin: from 2596 and 4969
them before
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
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d
Psa. 2:4‑5,9•  (Psa. 2:4‑5,9)
;
Psa. 21:8‑9•  (Psa. 21:8‑9)
;
Isa. 66:6,14•  (Isa. 66:6,14)
;
Nah. 1:2,8•  (Nah. 1:2,8)
;
Heb. 10:13• 13henceforth waiting until his enemies be set as footstool of his feet. (Heb. 10:13)

Cross References

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Ministry on This Verse

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Luke 19:14,42‑44• 14{i}But{/i} his citizens hated him and sent a message after him, saying, We will not that this [man] should reign over us.
 42saying, If thou hadst known, even thou, at least in this thy day, the things for thy peace: but now they are hid from thine eyes.
 43For days shall come upon thee that thine enemies shall make a rampart about thee and compass thee round and keep thee in on every side,
 44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation. (Luke 19:14,42‑44)
;
Luke 21:22,24• 22For these are days of vengeance, that all the things written may be accomplished.
 24And they shall fall by the edge of the sword and be led captive into all the nations; and Jerusalem shall be trodden down by [the] nations until [the] times of [the] nations be fulfilled. (Luke 21:22,24)
;
Num. 14:36‑37•  (Num. 14:36‑37)
;
Num. 16:30‑35•  (Num. 16:30‑35)
;
Psa. 2:3‑5,9•  (Psa. 2:3‑5,9)
;
Psa. 21:8‑9•  (Psa. 21:8‑9)
;
Psa. 69:22‑28•  (Psa. 69:22‑28)
;
Isa. 66:6,14•  (Isa. 66:6,14)
;
Nah. 1:2,8•  (Nah. 1:2,8)
;
Matt. 21:37‑41• 37And afterward he sent to them his son, saying, They will feel respect for my son.
 38But the husbandmen, when they saw the son, said among themselves, This is the heir: come, let us kill him, and get his inheritance.
 39And they took and cast him forth out of the vineyard and killed [him].
 40When therefore the lord of the vineyard shall come, what will he do to these husbandmen?
 41They say to him, He will wretchedly destroy those wretches, and let out the vineyard to other husbandmen who shall render him the fruits in their season. (Matt. 21:37‑41)
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Matt. 22:7• 7And the king was wroth and, sending his troops, destroyed those murderers and burned their city. (Matt. 22:7)
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Matt. 23:34‑36• 34{i}Therefore, behold, I send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;{/i}
 35{i}so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.{/i}
 36{i}Verily I say unto you, All these things shall come upon this generation.{/i} (Matt. 23:34‑36)
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1 Thess. 2:15‑16• 15who both killed the Lord Jesus and the prophets, and drove us out, and please not God, and [are] contrary to all men,
 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
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Heb. 10:13• 13henceforth waiting until his enemies be set as footstool of his feet. (Heb. 10:13)
• When He returns in glory, the perverse nation is judged before His eyes. The avowed enemies of Christ, they receive the reward of their rebellion. (“Luke 19-20” by J.N. Darby)

J. N. Darby Translation

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27
Moreover those mine enemies, who would not have me to reign over themd, bring them here and slay them before me.

JND Translation Notes

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d
In ver. 14 the expression is the same, but with a change of tense.

W. Kelly Translation

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27
Moreover, those mine enemies who would not [have] me to reign over them, bring them here and slay [them] before me.