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John 9

John 9:35 KJV (With Strong’s)

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35
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they had cast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Dost
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
n on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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n
1 John 5:13• 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal. (1 John 5:13)

More on:

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God,
The Lord Jesus,
The Son; Son of God

Cross References

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Ministry on This Verse

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and when.
John 5:14• 14After these things Jesus findeth him in the temple, and said to him, Behold, thou art made well. Sin no more, lest some worse thing happen to thee. (John 5:14)
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Psa. 27:10•  (Psa. 27:10)
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Rom. 10:20• 20But Esaias is very bold and saith, “I was found by those not seeking me, I became manifested to those not inquiring for me;” (Rom. 10:20)
Dost.
John 1:49‑50• 49Nathanael answered [and saith to] him, Rabbi, thou art the Son of God, thou art the King of Israel.
 50Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. (John 1:49‑50)
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John 3:15‑18,36• 15that every one that believeth on him should [not perish, but] have life eternal.
 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal.
 17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him.
 18He that believeth on him is not judged; but he that believeth not hath been already judged, because he hath not believed on the name of the only-begotten Son of God.
 36He that believeth on the Son hath life eternal, and he that believeth not on the Son shall not see life, but the wrath of God abideth on him. (John 3:15‑18,36)
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John 6:69• 69and we have believed and known that thou art the Holy One of God. (John 6:69)
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John 11:27• 27She saith to him, Yea, Lord, I do believe that thou art the Christ, the Son of God, that should come into the world. (John 11:27)
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John 20:28,31• 28Thomas answered and said to him, My Lord and my God.
 31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name. (John 20:28,31)
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Acts 8:37• 37(Verse not included in this translation) (Acts 8:37)
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Acts 9:20• 20And immediately in the synagogues he preached Jesus, g that he is the Son of God. (Acts 9:20)
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1 John 4:15• 15Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. (1 John 4:15)
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1 John 5:5,10,13,20• 5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
 10He that believeth on the Son of God hath the witness in himself; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath witnessed concerning his Son.
 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal.
 20And we know that the Son of God came, and hath given to us understanding that we should know the true one; and we are in the true one, in his Son Jesus Christ. This is the true God and life eternal. (1 John 5:5,10,13,20)
the Son.
John 1:18,34• 18No one hath seen God at any time: the only-begotten Son who is in the bosom of the Father—he declared [him].
 34And I have seen and borne witness that this is the Son of God. (John 1:18,34)
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John 10:36• 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
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Psa. 2:7,12•  (Psa. 2:7,12)
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Matt. 14:33• 33And those in the ship came and paid homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
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Matt. 16:16• 16{i}And Simon Peter answering said, Thou art the Christ, the Son of the living God.{/i} (Matt. 16:16)
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Mark 1:1• 1The beginning of the gospel of Jesus Christ; the Son of God; (Mark 1:1)
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Rom. 1:4• 4that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord, (Rom. 1:4)
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Heb. 1:2‑9• 2at [the] end of these days spoke to us in a Son, whom he constituted heir of all things, by whom also he made the worlds;
 3who being effulgence of his glory and expression of his substance, and upholding all things by the word of his power, having made [by himself] purification of our sins sat down on the right hand of the Majesty on high,
 4having become by so much better than the angels as he hath by inheritance a name more excellent than they.
 5For to which of the angels did he ever say, My Son art thou: I this day have begotten thee? and again, I will be to him for father, and he shall be to me for Son?
 6But again, when he bringeth in the firstborn into the inhabited earth, he saith, And let all God's angels worship him.
 7And indeed as to the angels he saith, Who maketh his angels winds and his ministers a flame of fire;
 8but as to the Son, Thy throne, O God, [is] forever and ever; a sceptre of righteousness [is] the sceptre of thy kingdom.
 9Thou lovedst righteousness and hatedst lawlessness: for this reason, God, thy God, anointed thee with oil of gladness above thy companions. (Heb. 1:2‑9)
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1 John 5:13• 13These things I wrote to you that ye may know that ye that believe on the name of the Son of God have life eternal. (1 John 5:13)
• It is really the history of a soul that goes onward under the guidance of God, who makes the grace of the Lord and His glory shine the more fully after one is outside the world’s religion, whether cast or going out. And such is the character of Christianity, as the believers had at length to learn from the Epistle to the Hebrews. (“John 9” by W. Kelly)
• That the Son of God is the great distinctive testimony of our Gospel none can overlook; and we can well understand how the light of this glorious truth (bursting on the soul gradually led on, spite of, and in a certain sense through, the blind hostility of the Pharisees) draws him out in homage to the Lord. (“John 9” by W. Kelly)

J. N. Darby Translation

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35
Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?

W. Kelly Translation

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35
Jesus heard that they had cast him out, and, having found him, he said, Believest thou on the Son of Goda?

WK Translation Notes

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a
Or, "Son of man." Some MSS. read, "Dost thou believe on the Son of man?" This reading is perplexing, and claims more than a bare critical notice. It cannot be denied that, as the rule, the Lord habitually and graciously loved to present Himself in relation to man; but it is plain that this chapter in particular sets Him forth, not only as the Light, Word, and God, but as the Incarnate One who was sent to manifest the works of God. The Son of God is the great distinctive testimony of our Gospel in grace, a man on earth, Who had been seen by, and was talking with, one who had experienced His light-giving power.