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John 9

John 9:34 KJV (With Strong’s)

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34
They answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
k wast
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
altogether
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
born
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dost
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
teach
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
? And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they γcast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
l out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
.
k
John 9:2• 2And his disciples asked him, saying, Rabbi, which sinned, this [man] or his parents, that he should be born blind? (John 9:2)
γ
or, excommunicated him.
l
Isa. 66:5•  (Isa. 66:5)

More on:

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Sin

Cross References

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Ministry on This Verse

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wast.
John 9:2• 2And his disciples asked him, saying, Rabbi, which sinned, this [man] or his parents, that he should be born blind? (John 9:2)
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John 8:41• 41Ye practice the works of your father. They said [therefore] to him, We were not born of fornication; we have one father, God. (John 8:41)
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Job 14:4•  (Job 14:4)
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Job 15:14‑16•  (Job 15:14‑16)
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Job 25:4•  (Job 25:4)
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Psa. 51:5•  (Psa. 51:5)
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Gal. 2:15• 15We, Jews by nature and not sinners of the nations, and (Gal. 2:15)
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Eph. 2:3• 3among whom we all also had our conversation once in the lusts of our flesh, doing the wishes of the flesh and of the thoughts, and were children, by nature, of wrath even as the rest; (Eph. 2:3)
and dost.
John 9:40• 40And some of the Pharisees that were with him heard these things , and said to him, Are we blind also? (John 9:40)
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John 7:48‑49• 48Did anyone of the rulers believe on him, or of the Pharisees?
 49But this crowd that knoweth not the law, they are accursed. (John 7:48‑49)
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Gen. 19:9•  (Gen. 19:9)
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Ex. 2:14•  (Ex. 2:14)
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2 Chron. 25:16•  (2 Chron. 25:16)
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Prov. 9:7‑8•  (Prov. 9:7‑8)
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Prov. 26:12•  (Prov. 26:12)
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Prov. 29:1•  (Prov. 29:1)
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Isa. 65:5•  (Isa. 65:5)
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Luke 11:45• 45{i}And one of the doctors of the law answered{/i} and said to him, Teacher, in saying these things thou insultest us also. (Luke 11:45)
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Luke 14:11• 11For every one that exalteth himself shall be abased; and he that abaseth himself shall be exalted. (Luke 14:11)
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Luke 18:10‑14,17• 10Two men went up into the temple to pray, the one a Pharisee, and the other a tax-gatherer.
 11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
 12I fast twice in the week, I tithe everything that I acquire.
 13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but was striking upon his breast, saying, God, be merciful to me the sinner.
 14I say unto you, this [man] went down to his house justified rather than that [other]; for everyone who exalteth himself shall be humbled, and he that humbleth himself shall be exalted.
 17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter into it. (Luke 18:10‑14,17)
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1 Peter 5:5• 5Likewise, ye younger, be subject to elders; and all of you bind on humility to one another; because God setteth himself against haughty ones, and giveth grace to lowly. (1 Peter 5:5)
And they.
John 9:22• 22These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue. (John 9:22)
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John 6:37• 37All that the Father giveth me shall come unto me; and him that cometh unto me I will in no wise cast out. (John 6:37)
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Prov. 22:10•  (Prov. 22:10)
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Isa. 66:5•  (Isa. 66:5)
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Luke 6:22• 22Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake. (Luke 6:22)
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3 John 9• 9I wrote something to the church; but Diotrephes that loveth pre-eminence among them receiveth us not. (3 John 9)
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Rev. 13:17• 17and that no one may be able to buy or sell, save he that hath the mark, the name of the beast, or the number of his name. (Rev. 13:17)
cast him out.
or, excommunicated him.
Matt. 18:17‑18• 17{i}But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.{/i}
 18{i}Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.{/i} (Matt. 18:17‑18)
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1 Cor. 5:4‑5,13• 4in the name of our Lord Jesus [Christ], ye and my spirit being gathered together with the power of our Lord Jesus [Christ], [concerning] him that so wrought this(
 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 13But those without God judgeth. Put out the wicked person from among yourselves. (1 Cor. 5:4‑5,13)
• Observe that proofs here went for nothing; the Jews, the parents, the Pharisees, had them before their eyes. Faith came through being personally the subject of this mighty operation of God, who opened the eyes of men to the glory of the Lord Jesus. (“John 9” by J.N. Darby)
• What then remained for his adversaries? Nothing but contemptuous rage, and the extreme blow of the ecclesiastical arm. “They cast him out,” but not before they unwittingly testified to the force of his words. “In sins thou wast born wholly, and dost thou teach us?” They were too proud to learn. (“John 9” by W. Kelly)

J. N. Darby Translation

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34
They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out.

W. Kelly Translation

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34
They answered and said to him, In sins thou was born wholly, and dost thou teach us? And they cast him out.