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Proverbs 22

Prov. 22:10 KJV (With Strong’s)

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Cast out
garash (Hebrew #1644)
to drive out from a possession; especially to expatriate or divorce
KJV usage: cast up (out), divorced (woman), drive away (forth, out), expel, X surely put away, trouble, thrust out.
Pronounce: gaw-rash'
Origin: a primitive root
the scorner
luwts (Hebrew #3887)
properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
KJV usage: ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
Pronounce: loots
Origin: a primitive root
, and contention
madown (Hebrew #4066)
a contest or quarrel
KJV usage: brawling, contention(-ous), discord, strife. Compare 4079, 4090.
Pronounce: maw-dohn'
Origin: from 1777
shall go out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
; yea, strife
duwn (Hebrew #1779)
judgement (the suit, justice, sentence or tribunal); by impl. also strife
KJV usage: cause, judgement, plea, strife.
Pronounce: doon
Origin: from 1777
and reproach
qalown (Hebrew #7036)
disgrace; (by implication) the pudenda
KJV usage: confusion, dishonour, ignominy, reproach, shame.
Pronounce: kaw-lone'
Origin: from 7034
shall cease
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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Prov. 21:24• 24A proud [and] arrogant one, scorner [is] his name,{HR}Dealeth in haughtiness of pride. (Prov. 21:24)
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Prov. 26:20‑21• 20Where no wood is, the fire goeth out,{HR}And where no whisperer, the strife ceaseth.
 21[As] coals to hot embers, and wood to fire,{HR}So a contentious man to kindle strife. (Prov. 26:20‑21)
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Gen. 21:9‑10• 9And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
 10Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. (Gen. 21:9‑10)
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Neh. 4:1‑3• 1But it came to pass that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.
 2And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? Will they fortify themselves? Will they sacrifice? Will they make an end in a day? Will they revive the stones out of the heaps of the rubbish which are burned?
 3{i}And Tobijah the Ammonite was by him, and he said,{/i} Even that which they build, if a fox go up, he shall even break down their stone wall. (Neh. 4:1‑3)
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Neh. 13:28• 28{i}And{/i} one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite, therefore I chased him from me. (Neh. 13:28)
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Psa. 101:5• 5Whoso privily slandereth his neighbour,{HR}Him I will cut off;{HR}The lofty of eyes and proud of heart,{HR}Him will I not suffer. (Psa. 101:5)
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Matt. 18:17• 17{i}But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.{/i} (Matt. 18:17)
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1 Cor. 5:5‑6,13• 5to deliver such an one to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 6Your boasting [is] not good. Know ye not that a little leaven leaveneth the whole lump?
 13But those without God judgeth. Put out the wicked person from among yourselves. (1 Cor. 5:5‑6,13)
• See note on Proverbs 21:11. The scorner of this book is practically the same as the railer of 1 Corinthians 5. Such a man can work untold mischief among a company of the Lord’s people. His wretched evil-speaking, coupled with his contempt for all godly restraint, like the leaven placed in the meal, will, if unchecked, go on working till the whole is leavened. Therefore the necessity of obeying the word of God, “Put away from among yourselves that wicked person” (1 Cor. 5:11-13). (“Proverbs Twenty-Two” by H.A. Ironside)
• Outside, he is in the place where God can deal with him. Inside, he is a source of grief to the assembly and a reproach to the Lord. See Hymenaeus and Alexander (1 Tim. 1:20). (“Proverbs Twenty-Two” by H.A. Ironside)

J. N. Darby Translation

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Cast out the scorner, and contention will depart, and strife and ignominy shall cease.

W. Kelly Translation

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Cast out the scorner, and contention shall go out,{HR}And strife and ignominy shall cease.