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Genesis 19

Gen. 19:16 KJV (With Strong’s)

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16
And while he lingered
mahahh (Hebrew #4102)
properly, to question or hesitate, i.e. (by implication) to be reluctant
KJV usage: delay, linger, stay selves, tarry.
Pronounce: maw-hah'
Origin: apparently a denominative from 4100
, the men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
laid hold
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
upon his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, and upon the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of his wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, and upon the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of his two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
; the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
being merciful
chemlah (Hebrew #2551)
commiseration
KJV usage: merciful, pity.
Pronounce: khem-law'
Origin: from 2550
d unto him: and they brought him forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
, and set him
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
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d
Psa. 34:12• 12Who [is] the man that desireth life,{HR}Loving days that he may see good? (Psa. 34:12)
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Rom. 9:16• 16So then [it is] not of him that willeth nor of him that runneth but of God that hath mercy. (Rom. 9:16)

More on:

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Daughter,
Man,
Wife

Cross References

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lingered.
Psa. 119:60• 60I hasted and delayed not{HR}To keep thy commandments. (Psa. 119:60)
;
John 6:44• 44No one can come unto me except the Father who sent me draw him, and I will raise him up at the last day. (John 6:44)
the Lord.
Ex. 34:6• 6{i}And Jehovah passed by before his face, and proclaimed, Jehovah, Jehovah God merciful and gracious, slow to anger, and abundant in goodness and truth,{/i} (Ex. 34:6)
;
Num. 14:18• 18Jehovah is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. (Num. 14:18)
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Deut. 4:31• 31{i}—for Jehovah thy God is a merciful God, —he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he swore unto them.{/i} (Deut. 4:31)
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1 Chron. 16:34• 34{i}Give thanks unto Jehovah, for he is good;{HR}For his loving-kindness endureth forever.{HR}{/i} (1 Chron. 16:34)
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Psa. 34:12• 12Who [is] the man that desireth life,{HR}Loving days that he may see good? (Psa. 34:12)
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Psa. 86:5,15• 5For thou, Lord, [art] good and forgiving,{HR}And great in mercy to all that call on thee.
 15And thou, Lord, [art] a God (El) merciful and gracious,{HR}Slow of rage and great in mercy and truth. (Psa. 86:5,15)
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Psa. 103:8‑10• 8Jehovah [is] merciful and gracious,{HR}Slow to anger, and abundant in lovingkindness.
 9Not always will he chide, nor retain [anger] forever.
 10He hath not dealt with us according to our sins,{HR}Nor rewarded us according to our iniquities. (Psa. 103:8‑10)
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Psa. 103:13• 13As a father's pity on children (sons),{HR}So hath Jehovah pity on those that fear him. (Psa. 103:13)
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Psa. 106:1,8• 1Praise ye Jah . Give thanks unto Jehovah,{HR}For [he is] good, for his mercy [is] forever.
 8Yet he saved them for his name's sake,{HR}To make known his power. (Psa. 106:1,8)
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Psa. 107:1• 1Give ye thanks to Jehovah, for he [is] good;{HR}For his mercy [is] forever. (Psa. 107:1)
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Psa. 111:4• 4A memorial he made for his wonders:{HR}Gracious and merciful [is] Jehovah. (Psa. 111:4)
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Psa. 118:1• 1Give ye thanks to Jehovah,{HR}For [he is] good;{HR}For his mercy [is] for everlasting. (Psa. 118:1)
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Psa. 136:1• 1Give thanks to Jehovah, for [he is] good,{HR}For his mercy [is] forever. (Psa. 136:1)
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Isa. 63:9• 9In all their affliction he was afflicted, and the Angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them and carried them all the days of old. (Isa. 63:9)
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Lam. 3:22• 22It is of Jehovah's mercies that we are not consumed, because his mercies fail not. (Lam. 3:22)
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Mic. 7:18‑19• 18{i}Who is a God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in loving-kindness.{/i}
 19{i}He will yet again have compassion on us, he will tread under foot our iniquities: and thou wilt cast all their sins into the depths of the sea.{/i} (Mic. 7:18‑19)
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Luke 6:35‑36• 35But love your enemies, and do good and lend, hoping for nothing in return; and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.
 36Be ye therefore merciful, even as your Father also is merciful. (Luke 6:35‑36)
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Luke 18:13• 13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but was striking upon his breast, saying, God, be merciful to me the sinner. (Luke 18:13)
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Rom. 9:15‑16,18• 15For to Moses he saith, “I will have mercy on whomsoever I have mercy and will pity whomsoever I pity.”
 16So then [it is] not of him that willeth nor of him that runneth but of God that hath mercy.
 18So then on whom he willeth he hath mercy and whom he willeth he hardeneth. (Rom. 9:15‑16,18)
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2 Cor. 1:3• 3Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, (2 Cor. 1:3)
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Eph. 2:4‑5• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
 5even us being dead in our offences he quickened with the Christ (by grace are ye saved), (Eph. 2:4‑5)
;
Titus 3:5• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:5)
brought.
Josh. 6:22• 22But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her. (Josh. 6:22)
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2 Peter 2:9• 9[the] Lord knoweth to deliver the godly out of trial, and to keep unjust [men] for judgment-day to be punished; (2 Peter 2:9)

J. N. Darby Translation

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16
And as he lingered, the men laid hold on his hand, and on the hand of his wife, and on the hand of his two daughters, Jehovah being merciful to him; and they led him out, and set him without the city.

W. Kelly Translation

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16
And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; Jehovah being merciful unto him; and they brought him forth, and set him without the city.