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Luke 6

Luke 6:35 KJV (With Strong’s)

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35
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
love ye
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
enemies
echthros (Greek #2190)
hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan)
KJV usage: enemy, foe.
Pronounce: ech-thros'
Origin: from a primary ἔχθω (to hate)
u, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
do good
agathopoieo (Greek #15)
to be a well-doer (as a favor or a duty)
KJV usage: (when) do good (well).
Pronounce: ag-ath-op-oy-eh'-o
Origin: from 17
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
lend
daneizo (Greek #1155)
to loan on interest; reflexively, to borrow
KJV usage: borrow, lend.
Pronounce: dan-ide'-zo
Origin: from 1156
v, hoping for
apelpizo (Greek #560)
to hope out, i.e. fully expect
KJV usage: hope for again.
Pronounce: ap-el-pid'-zo
Origin: from 575 and 1679
nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
again
apelpizo (Greek #560)
to hope out, i.e. fully expect
KJV usage: hope for again.
Pronounce: ap-el-pid'-zo
Origin: from 575 and 1679
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
reward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
x ye shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
the children
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the Highest
hupsistos (Greek #5310)
highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
KJV usage: most high, highest.
Pronounce: hoop'-sis-tos
Origin: superlative from the base of 5311
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
kind
chrestos (Greek #5543)
employed, i.e. (by implication) useful (in manner or morals)
KJV usage: better, easy, good(-ness), gracious, kind.
Pronounce: khrase-tos'
Origin: from 5530
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the unthankful
acharistos (Greek #884)
thankless, i.e. ungrateful
KJV usage: unthankful.
Pronounce: ach-ar'-is-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5483
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the evil
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
.
u
Luke 6:27• 27But I say unto you that hear, I say, Love your enemies, do good to those that hate you, (Luke 6:27)
v
Psa. 37:26•  (Psa. 37:26)
;
Psa. 112:5•  (Psa. 112:5)
x
Matt. 5:45• 45that ye may be sons of your Father that is in [the] heavens; for he maketh his sun rise on evil and good, and sendeth rain on just and unjust. (Matt. 5:45)

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Cross References

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love.
Luke 6:27‑31• 27But I say unto you that hear, I say, Love your enemies, do good to those that hate you,
 28bless those that curse you, pray for those that use you despitefully.
 29Unto him that smiteth thee on the cheek, offer also the other; and from him that taketh away thy cloak, forbid not to thy vest also.
 30Give to every man that asketh of thee, {i}and{/i} from him that taketh away what is thine ask it not back;
 31{i}and{/i} as ye wish that men should do to you, do ye also to them in like manner: (Luke 6:27‑31)
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Lev. 25:35‑37•  (Lev. 25:35‑37)
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Psa. 37:26•  (Psa. 37:26)
;
Psa. 112:5•  (Psa. 112:5)
;
Prov. 19:17•  (Prov. 19:17)
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Prov. 22:9•  (Prov. 22:9)
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Rom. 5:8‑10• 8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us.
 9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life. (Rom. 5:8‑10)
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2 Cor. 8:9• 9For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich. (2 Cor. 8:9)
and ye.
Matt. 5:44‑45• 44But I say to you, Love your enemies, and pray for those that persecute you,
 45that ye may be sons of your Father that is in [the] heavens; for he maketh his sun rise on evil and good, and sendeth rain on just and unjust. (Matt. 5:44‑45)
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John 13:35• 35By this shall all know that ye are my disciples, if ye have love among one another. (John 13:35)
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John 15:8• 8In this is my Father glorified, that ye bear much fruit, and [ye shall] become my disciples. (John 15:8)
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1 John 3:10‑14• 10Herein are manifest the children of God and the children of the devil: every one that doeth not righteousness is not of God, and he that loveth not his brother.
 11For this is the message which ye heard from the beginning, that we should love one another:
 12not as Cain was of the wicked one, and slew his brother; and for what did he slay him? Because his works were wicked, and those of his brother righteous.
 13Wonder not, brethren, if the world hateth you.
 14We know that we have passed out of death into life, because we love the brethren. He that loveth not the brother abideth in death. (1 John 3:10‑14)
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1 John 4:7‑11• 7Beloved, let us love one another; because love is of God; and every one that loveth hath been begotten of God, and knoweth God.
 8He that loveth not knew not God, because God is love.
 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
 11Beloved, if God so loved us, we also ought to love one another. (1 John 4:7‑11)
for.
Psa. 145:9•  (Psa. 145:9)
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Acts 14:17• 17And yet he left not himself without witness, in that he did good, and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness. (Acts 14:17)

J. N. Darby Translation

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35
But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked.

W. Kelly Translation

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35
But love your enemies, and do good and lend, hoping for nothing in returna; and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked.

WK Translation Notes

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a
"Hoping for nothing (mēden) in return (apelpizontes)," is the reading of some MSS. others adopted (mēdena). As to the word (apelpizontes) which some translate, "despairing of no man," and still others "do not cease hope of men." We cannot reason on the use of the word (apelpizein) elsewhere in the N. T., for this is its only occurrence. Considering the immediately preceding verse: what can be simpler than the converse call of grace, love, do good, lend, "hoping for nothing again"?