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Acts 14

Acts 14:17 KJV (With Strong’s)

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17
Nevertheless
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
kaitoige (Greek #2544)
and yet indeed, i.e. although really
KJV usage: nevertheless, though.
Pronounce: kah'-ee-toyg-eh
Origin: from 2543 and 1065
v he left
ge (Greek #1065)
a primary particle of emphasis or qualification (often used with other particles prefixed)
KJV usage: and besides, doubtless, at least, yet.
Pronounce: gheh
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
without witness
amarturos (Greek #267)
unattested
KJV usage: without witness.
Pronounce: am-ar'-too-ros
Origin: from 1 (as a negative particle) and a form of 3144
, in that he did good
agathopoieo (Greek #15)
to be a well-doer (as a favor or a duty)
KJV usage: (when) do good (well).
Pronounce: ag-ath-op-oy-eh'-o
Origin: from 17
, and gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
rain
huetos (Greek #5205)
rain, especially a shower
KJV usage: rain.
Pronounce: hoo-et-os'
Origin: from a primary ὕω (to rain)
w from heaven
ouranothen (Greek #3771)
from the sky
KJV usage: from heaven.
Pronounce: oo-ran-oth'-en
Origin: from 3772 and the enclitic of source
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
fruitful
karpophoros (Greek #2593)
fruitbearing (figuratively)
KJV usage: fruitful.
Pronounce: kar-pof-or'-os
Origin: from 2590 and 5342
seasons, filling
empiplemi (Greek #1705)
to fill in (up), i.e. (by implication) to satisfy (literally or figuratively)
KJV usage: fill.
Pronounce: em-pip'-lay-mee
Origin: or ἐμπλήθω (em-play'-tho) from 1722 and the base of 4118
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
with food
trophe (Greek #5160)
nourishment (literally or figuratively); by implication, rations (wages)
KJV usage: food, meat.
Pronounce: trof-ay'
Origin: from 5142
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gladness
euphrosune (Greek #2167)
joyfulness
KJV usage: gladness, joy.
Pronounce: yoo-fros-oo'-nay
Origin: from the same as 2165
.*
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity

More on:

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Cross References

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Ministry on This Verse

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he left.
in that.
Psa. 36:5‑7• 5O Jehovah, thy mercy [is] in the heavens,{HR}Thy truth [is] unto the clouds.
6Thy righteousness is like [the] mountains of God,{HR}Thy judgments [are] a great deep;{HR}Thou savest man and beast, O Jehovah.
7How precious [is] thy mercy, O God!{HR}And the sons of men shall trust in the shadow of thy wings.
(Psa. 36:5‑7)
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Psa. 52:1• 1To the chief musician; an instruction of David, when Doeg the Edomite went in, and told Saul and said to him, David went to the house of Ahimelech.{HR}Why boastest thou thyself in evil, mighty man?{HR}The mercy of God [is] all the day. (Psa. 52:1)
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Psa. 104:24‑28• 24How manifold are thy works, O Jehovah!{HR}In wisdom hast thou wrought them all:{HR}The earth is full of thy riches.
25Yonder [is] the sea, great and wide,{HR}Moving things there and without number,{HR}Living creatures small and great:
26There ships go,{HR}This leviathan thou hast made to play therein;
27All of them wait on thee{HR}To give [them] their food in its season.
28Thou givest to them, they gather;{HR}Thou openest thy hand,{HR}They are satisfied with good.
(Psa. 104:24‑28)
;
Psa. 145:9,15‑16• 9Good (is) Jehovah to the universe (the all),{HR}And his tender mercies [are] over all his works.
15The eyes of all wait on thee;{HR}And thou givest them their food in its season.
16Thou openest thy hand{HR}And satisfiest the pleasure of every living thing.
(Psa. 145:9,15‑16)
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Luke 6:35• 35But love your enemies, and do good and lend, hoping for nothing in return; and your reward shall be great, and ye shall be sons of [the] Highest; for he is good to the unthankful and wicked. (Luke 6:35)
and gave.
Lev. 26:4• 4then I will give you rain in due season, and the land shall yield its produce, and the trees of the field shall yield their fruit; (Lev. 26:4)
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Deut. 11:14• 14that I will give rain to your land in its season, the early rain and the latter rain; and thou shalt gather in thy corn, and thy new wine, and thine oil; (Deut. 11:14)
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Deut. 28:12• 12Jehovah will open to thee his good treasure, the heavens, to give rain unto thy land in its season, and to bless all the work of thy hand; and thou shalt lend unto many nations, but thou shalt not borrow. (Deut. 28:12)
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1 Kings 18:1• 1And it came to pass after many days, that the word of Jehovah came to Elijah in the third year, saying, Go, show thyself to Ahab; and I will send rain upon the face of the earth. (1 Kings 18:1)
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Job 5:10• 10Who giveth rain on the face of the earth,{HR}And sendeth water on the face of the fields, (Job 5:10)
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Job 37:6• 6For to the snow he saith, Fall to the earth,{HR}And to the small rain, and to the rains of his strength. (Job 37:6)
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Job 38:26‑28• 26To cause it to rain on the land [where is] no man.{HR}The wilderness wherein [is] no man,
27To satisfy the desolate and waste,{HR}And to make the place of the green herb to sprout?
28Hath the rain a father?{HR}Or who begetteth the drops of dew?
(Job 38:26‑28)
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Psa. 65:9‑13• 9Thou hast visited the earth and watered it greatly wilt thou enrich it:{HR}The river of God is full of water;{HR}Thou preparest their corn,{HR}For so thou preparest it (the earth).
10Its furrows thou dost water,{HR}Thou dost break down its ridges;{HR}With showers thou wilt soften it;{HR}Its springing thou wilt bless.
11Thou crownest the year [with] thy goodness,{HR}And thy paths drop fatness.
12They drop [on] the pastures of the wilderness,{HR}And the hills are girded with joy.
13The sheep-walks are clothed with the sheep,{HR}And the valleys are covered with corn;{HR}They shout for joy, yea, they sing.
(Psa. 65:9‑13)
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Psa. 68:9‑10• 9A rain of free gifts thou, O God, didst pour;{HR}Thine inheritance, and when weary, thou didst establish.
10Thy flock dwelt in it:{HR}Thou didst provide in thy goodness for the wretched, O God.
(Psa. 68:9‑10)
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Psa. 147:7‑8• 7Respond to Jehovah with thanksgiving,{HR}Sing psalms unto our God with harp.
8He covereth the heaven with clouds,{HR}He provideth rain for the earth,{HR}He causeth mountains to bring forth grass,
(Psa. 147:7‑8)
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Isa. 5:6• 6and I will lay it waste—it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. (Isa. 5:6)
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Jer. 5:24• 24And they say not in their heart, Let us now fear Jehovah our God, that giveth rain, both the early and the latter, in its season; who preserveth unto us the appointed weeks of harvest. (Jer. 5:24)
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Jer. 14:22• 22Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art thou not he, Jehovah our God? therefore we will wait upon thee: for thou hast made all these things. (Jer. 14:22)
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Matt. 5:45• 45that ye may be sons of your Father that is in [the] heavens; for he maketh his sun rise on evil and good, and sendeth rain on just and unjust. (Matt. 5:45)
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James 5:17‑18• 17Elijah was a man of like passions with us, and he prayed prayerfully that it might not rain; and it rained not on the earth for three years and six months.
18And he prayed again; and the heaven gave rain, and the earth sprouted forth its fruit.
(James 5:17‑18)
filling.
 The discourse in the synagogue was founded on the Jewish scriptures; here to these men of Lycaonia there is no allusion to the Old Testament whatever, but a plain reference to what all see and know—the heavens above them, and the seasons that God was pleased from of old to assign round about them, and that continual supply of the fruits of His natural bounty of which the most callous can scarce be insensible. Thus we see there was the ministration of suited truth, as far as it went, of what God is, and what is worthy of Him, opening the way for the glad tidings of His grace. (Acts 14 by W. Kelly)
 It is God's active beneficence attested to the Lycaonians in rains and fruitful seasons, with their results in plenteous food and gladness. That the gods are envious at human gladness was the lie and curse of paganism. (Acts 14:1-19 by W. Kelly)

J. N. Darby Translation

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17
though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness.

W. Kelly Translation

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17
And yet he left not himself without witness, in that he did good, and gave youa from heaven rains and fruitful seasons, filling your hearts with food and gladness.

WK Translation Notes

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a
"Gave you . . . your," not "gave us. . . our," as in T. R.