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Acts 17

Acts 17:27 KJV (With Strong’s)

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That they should seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
haply
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
ge (Greek #1065)
a primary particle of emphasis or qualification (often used with other particles prefixed)
KJV usage: and besides, doubtless, at least, yet.
Pronounce: gheh
they might feel after
pselaphao (Greek #5584)
to manipulate, i.e. verify by contact; figuratively, to search for
KJV usage: feel after, handle, touch.
Pronounce: psay-laf-ah'-o
Origin: from the base of 5567 (compare 5586)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
find
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, though
kaitoige (Greek #2544)
and yet indeed, i.e. although really
KJV usage: nevertheless, though.
Pronounce: kah'-ee-toyg-eh
Origin: from 2543 and 1065
f he be
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
far
makran (Greek #3112)
at a distance (literally or figuratively)
KJV usage: (a-)far (off), good (great) way off.
Pronounce: mak-ran'
Origin: feminine accusative case singular of 3117 (3598 being implied)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
every
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
:
f
Acts 14:17• 17And yet he left not himself without witness, in that he did good, and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness. (Acts 14:17)

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Haply

Cross References

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they.
Acts 15:17• 17so that the residue of men may seek out the Lord, and all the nations upon whom my name is called saith [the] Lord, who maketh [all] these things (Acts 15:17)
;
Psa. 19:1‑6• 1To the chief musician; a Psalm of David.{HR}The heavens [are] telling the glory of God,{HR}And the expanse [is] showing the work of his hands.
 2Day unto day uttereth speech,{HR}And night unto night showeth knowledge.
 3[There is] no speech and [there are] no words;{HR}Their voice is not heard.
 4In all the earth their line has gone forth,{HR}And their speech unto the end of the world;{HR}In them hath he set a tabernacle for the sun;
 5And it [is] as a bridegroom going forth from his bridal chamber;{HR}It rejoiceth as a mighty man to run a course.
 6From the end of the heavens [is] its going forth,{HR}And its circuit unto their ends,{HR}And nothing is hidden from its heat. (Psa. 19:1‑6)
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Rom. 1:20• 20For the invisible things of him from [the] world's creation are perceived, being understood by the works, both his eternal power and Godhead, that they might be inexcusable. (Rom. 1:20)
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Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
he be.
Acts 14:17• 17And yet he left not himself without witness, in that he did good, and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness. (Acts 14:17)
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1 Kings 8:27• 27{i}But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built!{/i} (1 Kings 8:27)
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Psa. 139:1‑13• 1To the chief musician: a psalm of David.{HR}Jehovah, thou hast searched me and knowest.
 2Thou knowest my sitting and my rising;{HR}Thou understandest (to) my thought from afar.
 3Thou siftest my path and my lying down,{HR}And art acquainted with all my ways.
 4For there is not a word on my tongue—{HR}Behold, O Jehovah, thou knowest all of it.
 5Behind and before thou hast beset me{HR}And laid thy hand upon me.
 6Knowledge too wonderful for me!{HR}It is high: I cannot [rise] unto it.
 7Whither shall I go from thy Spirit?{HR}And whither flee from thy face?
 8If I ascend the heavens, there [art] thou;{HR}And make Sheol my bed, behold, thou [art there];
 9I will take wings of dawn,{HR}I will dwell in the utmost end of the sea;
 10Even there shall thy hand lead me,{HR}And thy right hand shall hold me.
 11And if I say, Surely darkness shall cover me,{HR}And light about me [is] night;
 12Even darkness hideth not from thee,{HR}And night shineth as the day;{HR}As the darkness, so the light.
 13For thou didst possess my reins;{HR}Thou didst cover me in my mother's womb. (Psa. 139:1‑13)
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Jer. 23:23‑24• 23{i}Am I a God at hand, saith Jehovah, and not a God afar off?{/i}
 24{i}Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah.{/i} (Jer. 23:23‑24)

J. N. Darby Translation

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that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:

W. Kelly Translation

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that they should seek Goda if haply they might feel after and find him, though he is not far from each one of us.

WK Translation Notes

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"God" has ample support of the best kind, and is required by the truth intrinsically.