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Matthew 24

Matt. 24:49 KJV (With Strong’s)

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49
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall begin
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to smite
tupto (Greek #5180)
to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a (usually single) blow with the hand or any instrument, or 4141 with the fist (or a hammer), or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
KJV usage: beat, smite, strike, wound.
Pronounce: toop'-to
Origin: a primary verb (in a strengthened form)
his fellowservants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sundoulos (Greek #4889)
a co-slave, i.e. servitor or ministrant of the same master (human or divine)
KJV usage: fellowservant.
Pronounce: soon'-doo-los
Origin: from 4862 and 1401
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the drunken
methuo (Greek #3184)
to drink to intoxication, i.e. get drunk
KJV usage: drink well, make (be) drunk(-en).
Pronounce: meth-oo'-o
Origin: from another form of 3178
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Cross References

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Ministry on This Verse

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to smite.
Isa. 66:5•  (Isa. 66:5)
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2 Cor. 11:20• 20For ye bear if one bring you into bondage, if one devour you, if one receive, if one exalt himself, if one beat you on the face. (2 Cor. 11:20)
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1 Peter 5:3• 3nor as lording it over your allotments, but becoming models of the flock. (1 Peter 5:3)
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3 John 9‑10• 9I wrote something to the church; but Diotrephes that loveth pre-eminence among them receiveth us not.
 10For this reason if I come, I will bring to remembrance his works which he doeth, babbling against us with wicked words; and not content with these things, neither himself receiveth the brethren, and those who would he hindereth and casteth out of the church. (3 John 9‑10)
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Rev. 13:7• 7And it was given him to make war with the saints, and to overcome them; and there was given him authority over every tribe and people and tongue and nation. (Rev. 13:7)
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Rev. 16:6• 6For they shed the blood of saints and prophets, and thou gavest them blood to drink: they are worthy. (Rev. 16:6)
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Rev. 17:6• 6And I saw the woman drunk with the blood of the saints and with the blood of the witnesses of Jesus; and when I saw her, I wondered with great wonder. (Rev. 17:6)
and to.
Matt. 7:15• 15But beware of false prophets, which come unto you in sheep's clothing but within are ravening wolves. (Matt. 7:15)
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1 Sam. 2:13‑16,29•  (1 Sam. 2:13‑16,29)
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Isa. 56:12•  (Isa. 56:12)
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Ezek. 34:3•  (Ezek. 34:3)
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Mic. 3:5•  (Mic. 3:5)
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Rom. 16:18• 18For such as they serve not our Lord [Jesus] Christ, but their own belly, and by kind speaking and fairness of speech deceive the hearts of the harmless. (Rom. 16:18)
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Phil. 3:19• 19whose end [is] destruction, whose God [is] the belly, and they glory in their shame, who mind the things of earth. (Phil. 3:19)
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Titus 1:11‑12• 11whose mouths must be stopped, who are such as overthrow whole houses, teaching things which they ought not for filthy lucre's sake.
 12One of themselves, a prophet of their own, said, 'Cretans [are] always liars, evil beasts, idle bellies.' (Titus 1:11‑12)
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2 Peter 2:13‑14• 13receiving as they shall wages of unrighteousness, accounting [their] ephemeral luxury pleasure; spots and blemishes, luxuriating in their love feasts, feasting with you;
 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse; (2 Peter 2:13‑14)
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Jude 12• 12These are spots in your love-feasts, feasting together, fearlessly pasturing themselves; clouds without water carried along by winds; autumnal trees without fruit, twice dead, rooted up; (Jude 12)
• Where the thought of the Lord is gone, ministry loses its true character. There will be oppression towards those within, and evil commerce with those without. (“Remarks on Matthew 24:32-51” by W. Kelly)

J. N. Darby Translation

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49
and begin to beat his fellow-bondmen, and eat and drink with the drunken;

W. Kelly Translation

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49
and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken,