Go
Articles on

Matthew 24

Matt. 24:48 KJV (With Strong’s)

+
48
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
and if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
shall say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
heart
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, My
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
delayeth
chronizo (Greek #5549)
to take time, i.e. linger
KJV usage: delay, tarry.
Pronounce: khron-id'-zo
Origin: from 5550
his coming
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
;

More on:

+
Heart,
Lord,
Servant

Cross References

+

Ministry on This Verse

+
if.
Matt. 18:32• 32Then his lord, having summoned him, saith to him, Wicked bondman, all that debt I forgave thee, since thou didst beseech me: (Matt. 18:32)
;
Matt. 25:26• 26But his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I sowed not, and gather whence I scattered not. (Matt. 25:26)
;
Luke 19:22• 22He says to him, Out of thy mouth I will judge thee, wicked bondman. Thou knewest that I am a harsh man, taking up what I laid not down, and reaping what I did not sow. (Luke 19:22)
say.
Deut. 9:4•  (Deut. 9:4)
;
Deut. 15:9•  (Deut. 15:9)
;
2 Kings 5:26•  (2 Kings 5:26)
;
Isa. 32:6•  (Isa. 32:6)
;
Mark 7:21• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, (Mark 7:21)
;
Luke 12:45• 45But if that bondman should say in his heart, My lord delayeth his coming; and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken, (Luke 12:45)
;
John 13:2• 2And, supper being come, the devil having already put [it] into the heart of Judas, Simon’s [son], Iscariot, that he should deliver him up, (John 13:2)
;
Acts 5:3• 3But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to reserve for thee of the price of the land? (Acts 5:3)
;
Acts 8:22• 22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee, (Acts 8:22)
My.
Eccl. 8:11•  (Eccl. 8:11)
;
Ezek. 12:22,27•  (Ezek. 12:22,27)
;
2 Peter 3:3‑5• 3knowing this first, that in the last of the days mockers shall come with mockery walking according to their own lusts,
 4and saying, Where is the promise of his coming? for from the [day] that the fathers fell asleep, all things continue thus from beginning of creation.
 5For this escapeth their notice willingly, that by the word of God heavens were of old, and an earth having its subsistence out of water and through water; (2 Peter 3:3‑5)
• There you have the great danger of the professed servants of Christ in this world. First, wronging the fellow-servants by assuming an arbitrary place. Authority is right where it is exercised under obedience to Christ. (“Remarks on Matthew 24:32-51” by W. Kelly)

J. N. Darby Translation

+
48
But if that evil bondman should say in his heart, My lord delays to come,

W. Kelly Translation

+
48
Buta if that evil bondman shall say in his heart, My lord tarrieth;

WK Translation Notes

+
a
Or, "But if the evil bondman say in his heart, My lord delayeth [to come], and begin to beat his fellow bondman, and eat and drink with the drunken, the lord of the bondman shall come in a day which he expecteth not, and in an hour which he knoweth not, and shall cut him in two, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth."