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Isaiah 32

Isa. 32:6 KJV (With Strong’s)

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6
For the vile person
nabal (Hebrew #5036)
stupid; wicked (especially impious)
KJV usage: fool(-ish, -ish man, -ish woman), vile person.
Pronounce: naw-bawl'
Origin: from 5034
willg speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
villany
nbalah (Hebrew #5039)
foolishness, i.e. (morally) wickedness; concretely, a crime; by extension, punishment
KJV usage: folly, vile, villany.
Pronounce: neb-aw-law'
Origin: feminine of 5036
, and his heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
will work
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
iniquity
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
, to practise
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
hypocrisy
choneph (Hebrew #2612)
moral filth, i.e. wickedness
KJV usage: hypocrisy.
Pronounce: kho'-nef
Origin: from 2610
, and to utter
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
error
tow`ah (Hebrew #8442)
mistake, i.e. (morally) impiety, or (political) injury
KJV usage: error, hinder.
Pronounce: to-aw'
Origin: feminine active participle of 8582
against the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, to make empty
ruwq (Hebrew #7324)
to pour out (literally or figuratively), i.e. empty
KJV usage: X arm, cast out, draw (out), (make) empty, pour forth (out).
Pronounce: rook
Origin: a primitive root
the soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
of the hungry
ra`eb (Hebrew #7457)
hungry (more or less intensely)
KJV usage: hunger bitten, hungry.
Pronounce: raw-abe'
Origin: from 7456
, and he will cause the drink
mashqeh (Hebrew #4945)
properly, causing to drink, i.e. a butler; by implication (intransitively), drink (itself); figuratively, a well-watered region
KJV usage: butler(-ship), cupbearer, drink(-ing), fat pasture, watered.
Pronounce: mash-keh'
Origin: from 8248
of the thirsty
tsame' (Hebrew #6771)
thirsty (literally or figuratively)
KJV usage: (that) thirst(-eth, -y).
Pronounce: tsaw-may'
Origin: from 6770
to fail
chacer (Hebrew #2637)
to lack; by implication, to fail, want, lessen
KJV usage: be abated, bereave, decrease, (cause to) fail, (have) lack, make lower, want.
Pronounce: khaw-sare'
Origin: a primitive root
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Cross References

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the vile.
1 Sam. 24:13• 13As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee. (1 Sam. 24:13)
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1 Sam. 25:10‑11• 10And Nabal answered David's servants and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men whom I know not whence they be?
(1 Sam. 25:10‑11)
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Jer. 13:23• 23Can an Ethiopian change his skin, or a leopard his spots? Then may ye also do good, who are accustomed to do evil. (Jer. 13:23)
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Matt. 12:34‑36• 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
36But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
(Matt. 12:34‑36)
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Matt. 15:19• 19For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witnessings, blasphemies; (Matt. 15:19)
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James 3:5‑6• 5So also the tongue is a little member, and boasteth great things. See how large a wood how little a fire kindleth!
6And the tongue [is] fire, the world of iniquity; the tongue cometh to be in our members that which defileth the whole body, and setteth in a blaze the course of nature, and is set in a blaze by gehenna.
(James 3:5‑6)
and his heart.
Psa. 58:1‑2• 1To the chief musician, Al-tascheth , of David, Michtam .{HR}Silence indeed! do ye speak righteousness?{HR}Do ye judge equitably, sons of men?
2Yea, in heart ye work iniquities;{HR}In the earth ye weigh the violence of your hands.
(Psa. 58:1‑2)
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Hos. 7:6‑7• 6For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
7They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
(Hos. 7:6‑7)
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Mic. 2:1‑2• 1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practice it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
(Mic. 2:1‑2)
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Acts 5:3‑4• 3But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to reserve for thee of the price of the land?
4When it remained, did it not remain to thee; and when sold, was it not in thy power? How [is it] that thou conceivedst this thing in thy heart? Thou didst lie not to men but to God.
(Acts 5:3‑4)
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Acts 8:21‑22• 21Thou hast neither part nor lot in this matter; for thy heart is not right before God.
22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee,
(Acts 8:21‑22)
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James 1:14‑15• 14But each is tempted when by his own lust drawn away and enticed;
15then lust having conceived bringeth forth sin; and sin when completed giveth birth to death.
(James 1:14‑15)
empty.
Job 22:5‑9• 5Is not thy wickedness great,{HR}And no end of thine iniquities?
6For thou distrainedst thy brother without cause,{HR}And didst strip off the clothes of the naked;
7To the weary thou gavest no water,{HR}And from the hungry didst withhold bread.
8And the man of might — his was the land,{HR}And the accepted of face dwelleth in it.
9Widows didst thou send empty away,{HR}And the arms of the fatherless were broken.
(Job 22:5‑9)
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Job 24:2‑16• 2They remove landmarks; they rob flocks, and feed;
3They drive the ass of the orphan,{HR}They distrain the ox of the widow;
4They thrust the needy out of the way,{HR}The poor of the land must hide together.
5Behold, wild asses in the wilderness, they go forth,{HR}Early about their work, after prey;{HR}The desert [is] to him bread for the little ones;
6In the field they reap his cattle-fodder,{HR}And the vineyard of the wicked they glean.
7They make the naked lodge without clothing,{HR}And without covering in the cold.
8With the rain of mountains they are drenched,{HR}And, shelterless, they embrace a rock.
9They pluck the orphan from the breast,{HR}And on the poor lay distraint.
10Naked they go without clothing,{HR}And hungry they bear the sheaf,
11They make oil within their walls,{HR}They tread wine-vats and they thirst.
12Out of the city mortals groan,{HR}And the soul of the wounded crieth out;{HR}Yet God regardeth not the folly!
13They are among the rebels against the light,{HR}They know not his ways, nor remain in his paths.
14With the light the murderer riseth,{HR}He slayeth the poor and needy,{HR}And in the night he is as a thief.
15And the adulterer’s eye watches for the twilight,{HR}Saying, "No eye observeth me,"{HR}And he layeth a veil over the face.
16In the dark he breaketh into houses,{HR}They keep themselves close by day, they know not the light.
(Job 24:2‑16)
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Prov. 11:24‑26• 24There is that scattereth, and yet increaseth;{HR}And there is that withholdeth more than is right,{HR}But only to want.
25The blessing soul shall be made fat;{HR}And he that watereth shall be watered also himself.
26He that withholdeth corn, the people curse him;{HR}But blessing [shall be] upon the head of him that selleth [it].
(Prov. 11:24‑26)
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Amos 2:6‑7• 6Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes;
7panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the same maid, to profane my holy name.
(Amos 2:6‑7)
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Amos 8:6• 6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat. (Amos 8:6)
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Mic. 3:1‑3• 1And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.
(Mic. 3:1‑3)
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Matt. 23:14• 14(Verse not included in this translation). (Matt. 23:14)
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James 1:27• 27A religious service pure and undefiled before him that is God and Father is this, to visit orphans and widows in their affliction, to keep himself unspotted from the world. (James 1:27)

J. N. Darby Translation

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6
for the vile manf will speak villainy, and his heart will work iniquity, to practise hypocrisyh, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.

JND Translation Notes

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f
Nabal. see Note o, Prov. 1.7. "villainy," in ver. 6, and "folly," ch. 9.17, are from same root.
h
Or "impiety," as ch. 9.17.

W. Kelly Translation

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6
For the vile person will speak villainy, and his heart will work iniquity, to practice profaneness, and to utter error against Jehovah, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.