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Isaiah 32

Isa. 32:7 KJV (With Strong’s)

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The instruments
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
also of the churl
kiylay (Hebrew #3596)
from 3557 in the sense of withholding; niggardly
KJV usage: churl.
Pronounce: kee-lah'-ee
Origin: or kelay {kay-lah'-ee}
are evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
: he deviseth
ya`ats (Hebrew #3289)
to advise; reflexively, to deliberate or resolve
KJV usage: advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
Pronounce: yaw-ats'
Origin: a primitive root
wicked devices
zimmah (Hebrew #2154)
from 2161; a plan, especially a bad one
KJV usage: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).
Pronounce: zim-maw'
Origin: or zammah {zam-maw'}
to destroy
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
the poor
`anav (Hebrew #6035)
from 6031; depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)
KJV usage: humble, lowly, meek, poor. Compare 6041.
Pronounce: aw-nawv'
Origin: or (by intermixture with 6041) Aanayv {aw-nawv'}
`aniy (Hebrew #6041)
depressed, in mind or circumstances (practically the same as 6035, although the margin constantly disputes this, making 6035 subjective and 6041 objective)
KJV usage: afflicted, humble, lowly, needy, poor.
Pronounce: aw-nee'
Origin: from 6031
with lying
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
words
'emer (Hebrew #561)
something said
KJV usage: answer, X appointed unto him, saying, speech, word.
Pronounce: ay'-mer
Origin: from 559
, even when κthe needy
'ebyown (Hebrew #34)
destitute
KJV usage: beggar, needy, poor (man).
Pronounce: eb-yone'
Origin: from 14, in the sense of want (especially in feeling)
speaketh
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
right
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
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κ
or, he speaketh against the poor in judgment.

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Poor

Cross References

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instruments.
Isa. 1:23• 23Thy princes [are] rebellious, and companions of thieves; every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. (Isa. 1:23)
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Isa. 5:23• 23who justify the wicked for a reward, and take away the righteousness of the righteous from him! (Isa. 5:23)
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Jer. 5:26‑28• 26{i}For among my people are found wicked men: they lay wait, as fowlers stoop down; they set a trap, they catch men.{/i}
 27{i}As a cage full of birds, so are their houses full of deceit: therefore they are become great, and have enriched themselves.{/i}
 28{i}They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge.{/i} (Jer. 5:26‑28)
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Mic. 2:11• 11{i}If a man walking in wind and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink, he shall be the prophet of this people{/i}. (Mic. 2:11)
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Mic. 7:3• 3{i}Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it.{/i} (Mic. 7:3)
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Matt. 26:14‑16,59‑60• 14{i}Then one of the twelve, he who was called Judas Iscariote, went to the chief priests{/i}
 15{i}and said, What are ye willing to give me, and I will deliver him up to you? And they appointed to him thirty pieces of silver.{/i}
 16{i}And from that time he sought a good opportunity that he might deliver him up.{/i}
 59{i}And the chief priests and the elders and the whole Sanhedrim sought false witness against Jesus, so that they might put him to death.{/i}
 60{i}And they found none, though many false witnesses came forward. But at the last two false witnesses came forward{/i} (Matt. 26:14‑16,59‑60)
deviseth.
Psa. 10:7‑10• 7Of cursing his mouth is full, and of deceits and violence;{HR}Under his tongue [is] mischief and iniquity.
 8He sitteth in the place of ambush of the villages;{HR}In the lurking places he slayeth the innocent;{HR}His eyes lurk for the wretched.
 9He lieth in wait in the secret place like a lion in his covert;{HR}He lieth in wait to catch the afflicted;{HR}He catcheth the afflicted when he draweth him into his net.
 10And he is crushed, he is brought low,{HR}The wretched hath fallen by his might. (Psa. 10:7‑10)
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Psa. 64:4‑6• 4To shoot in the secret places at the perfect;{HR}Suddenly they shoot [at him] and fear not.
 5They strengthen to themselves an evil matter;{HR}They concert to hide snares;{HR}They have said, Who will see them?
 6They devise iniquities:{HR}We are ready (finished)! a well-devised device!{HR}And each one's inward [thought] and heart [is] deep. (Psa. 64:4‑6)
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Psa. 82:2‑5• 2How long will ye judge unjustly{HR}And respect the person of the wicked? Selah.
 3Judge the poor (man) and fatherless;{HR}Do justice to the afflicted and destitute.
 4{i}Rescue the poor and the needy{/i},{HR}Deliver them from the hand of the wicked.
 5They know not nor do they understand;{HR}They walk on in darkness:{HR}All the foundations of the earth are moved. (Psa. 82:2‑5)
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Jer. 18:18• 18Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Mic. 7:2• 2The good man is perished {i}out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net.{/i} (Mic. 7:2)
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Matt. 26:4• 4{i}and took counsel together in order that they might seize Jesus by subtlety and kill him;{/i} (Matt. 26:4)
lying.
Isa. 59:3‑4• 3For your hands are defiled with blood, and your fingers with iniquity; your lips are speaking lies, your tongue muttereth wickedness.
 4None sueth in righteousness, none pleadeth in truthfulness. They trust in vanity, and speak falsehood; they conceive mischief, and bring forth iniquity. (Isa. 59:3‑4)
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1 Kings 21:10‑14• 10{i}and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.{/i}
 11{i}And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them:{/i}
 12{i}they proclaimed a fast, and set Naboth at the head of the people.{/i}
 13{i}And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.{/i}
 14{i}And they sent to Jezebel saying, Naboth is stoned, and is dead.{/i} (1 Kings 21:10‑14)
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Acts 6:11‑13• 11Then they suborned men, saying, We have heard him speak blasphemous words against Moses and God.
 12And they stirred up the people and the elders and the scribes; and coming upon [him] they seized and brought him into the council,
 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law; (Acts 6:11‑13)
the needy speaketh right.
or, he speaketh against the poorin judgment.

J. N. Darby Translation

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The instruments also of the churl are evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.

W. Kelly Translation

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The instruments also of the churl [are] evil: he deviseth wicked devices to destroy the meek with lying words, even when the needy speaketh right.