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Acts 6

Acts 6:11 KJV (With Strong’s)

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11
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
they suborned
hupoballo (Greek #5260)
to throw in stealthily, i.e. introduce by collusion
KJV usage: suborn.
Pronounce: hoop-ob-al'-lo
Origin: from 5259 and 906
u men
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, which said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, We have heard
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
blasphemous
blasphemos (Greek #989)
scurrilious, i.e. calumnious (against men), or (specially) impious (against God)
KJV usage: blasphemer(-mous), railing.
Pronounce: blas'-fay-mos
Origin: from a derivative of 984 and 5345
words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
against
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
against God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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u
1 Kings 21:10,13•  (1 Kings 21:10,13)
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Matt. 26:59‑60• 59{i}And the chief priests and the elders and the whole Sanhedrim sought false witness against Jesus, so that they might put him to death.{/i}
 60{i}And they found none, though many false witnesses came forward. But at the last two false witnesses came forward{/i} (Matt. 26:59‑60)

More on:

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God,
Moses,
suborn

Cross References

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Ministry on This Verse

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they.
Acts 23:12‑15• 12And when it was day the Jews, having made a combination, put themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
 13And those that made the conspiracy were more than forty,
 14who therefore came to the high priests and the elders, and said, We have put ourselves under a great curse, to taste nothing until we have killed Paul.
 15Now therefore do ye, with the council, signify to the commander that he bring him down unto you as though ye would judge his cause more exactly. But we, before he come near, are ready to slay him. (Acts 23:12‑15)
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Acts 24:1‑13• 1And after five days came down the high priest Ananias with certain elders and an orator, one Tertullus; and they laid an information before the governor against Paul.
 2And when he was called, Tertullus began to accuse, saying, Seeing that by thee we enjoy great peace, and by thy providence reforms are made for this nation,
 3we accept [it] every way and everywhere, most excellent Felix, with all thankfulness.
 4But that I be not further tedious to thee, I entreat thee to hear us briefly in thy clemency.
 5For we found this man a pest, and moving insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes,
 6who also attempted to profane the temple; whom we also seized [and would have judged according to our law.
 7But Lysias the commander came and with great violence took [him] away from our hands,
 8commanding his accusers to come unto thee]; from whom thou wilt be able, by examining, thyself to take knowledge of all these things of which we accuse him.
 9And the Jews joined in the attack, asserting that these things were so.
 10And when the governor beckoned him to speak, Paul answered, Knowing that since many years thou art judge to this nation, I cheerfully make my defence,
 11as thou canst ascertain that it is not more than twelve days since I went up to worship at Jerusalem;
 12and neither in the temple did they find me discoursing with anyone, or making a tumult of a crowd, nor in the synagogues, nor throughout the city.
 13Neither can they prove to thee the things of which they now accuse me. (Acts 24:1‑13)
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Acts 25:3,7• 3asking a favour that he would send for him to Jerusalem, laying wait to kill him on the way.
 7And when he was come, the Jews that had come from Jerusalem stood round about and laid many and grievous charges which they could not prove; (Acts 25:3,7)
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1 Kings 21:10,13•  (1 Kings 21:10,13)
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Matt. 26:59‑60• 59{i}And the chief priests and the elders and the whole Sanhedrim sought false witness against Jesus, so that they might put him to death.{/i}
 60{i}And they found none, though many false witnesses came forward. But at the last two false witnesses came forward{/i} (Matt. 26:59‑60)
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Matt. 28:12‑15• 12{i}And having assembled with the elders, and having taken counsel, they gave a large sum of money to the soldiers,{/i}
 13{i}saying, Say that his disciples coming by night stole him [while] we [were] sleeping.{/i}
 14{i}And if this should come to the hearing of the governor, we will persuade him, and save you from all anxiety.{/i}
 15{i}And they took the money and did as they had been taught. And this report is current among the Jews until this day.{/i} (Matt. 28:12‑15)
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John 16:3• 3And these things will they do to you because they knew not the Father nor me. (John 16:3)
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Rom. 3:8• 8and not, even as we are slanderously reported, and even as some give out that we say, “Let us do evil that good things may come?” whose judgment is just. (Rom. 3:8)
blasphemous.
Acts 6:13• 13and set false witnesses, saying, This man ceaseth not speaking words against the holy place and the law; (Acts 6:13)
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Acts 18:6• 6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles, (Acts 18:6)
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Acts 26:11• 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:11)
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Lev. 24:16•  (Lev. 24:16)
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1 Kings 21:10‑13•  (1 Kings 21:10‑13)
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John 10:33‑36• 33The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
 34Jesus answered them, Is it not written in your law, I said, Ye are gods?
 35If he called them gods to whom the word of God came (and the scripture cannot be broken),
 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:33‑36)
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1 Tim. 1:13• 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief; (1 Tim. 1:13)
against Moses.
Acts 7:37‑39• 37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me.
 38This is he that was in the assembly in the wilderness with the angel that spoke to him in the mount Sinai, and with our fathers; who received living oracles to give us:
 39to whom our fathers would not be subject but thrust [him] away and turned in their hearts into Egypt (Acts 7:37‑39)
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Acts 15:21• 21For Moses from generations of old hath in every city those who preach him, being read in the synagogues every Sabbath. (Acts 15:21)
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Acts 21:20‑22,28• 20and when they heard it, they glorified God.
 21And they have been informed concerning thee, that thou teachest all Jews that are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.
 22What is it therefore? They will certainly hear that thou art come.
 28crying out, Men of Israel, help. This is the man that teacheth all everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place. (Acts 21:20‑22,28)
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John 1:17• 17For the law was given through Moses, grace and truth came through Jesus Christ. (John 1:17)
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John 5:45‑47• 45Think not that I will accuse you unto the Father: there is one that accuseth you, Moses, on whom ye trust;
 46for if ye believed Moses, ye would have believed me, for he wrote of me.
 47But if ye believe not his writings, how shall ye believe my words? (John 5:45‑47)
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John 9:29• 29We know that God hath spoken to Moses, but this man we know not whence he is. (John 9:29)
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Heb. 3:2‑5• 2faithful as he was to him that appointed him, as also Moses in all his house.
 3For he hath been accounted worthy of more glory than Moses by how much he that built it hath more honour than the house.
 4For every house is builded by someone; but he that built all things [is] God.
 5And Moses indeed [was] faithful in all his house as an attendant, for a testimony of the things to be spoken, (Heb. 3:2‑5)
• One can understand that to claim for Jesus the title of the Christ, the Anointed, was to imply His superiority to Moses; and to hint at the transitory nature of the temple, which the Lord had said was to have not a stone left on another, might be regarded as blaspheming the God whose house it was. (“Acts 6:7-15” by W. Kelly)

J. N. Darby Translation

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11
Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God.

W. Kelly Translation

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11
Then they suborned men, saying, We have heard him speak blasphemous words against Moses and God.