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John 5

John 5:45 KJV (With Strong’s)

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45
Do
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
think
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
will accuse
kategoreo (Greek #2723)
to be a plaintiff, i.e. to charge with some offence
KJV usage: accuse, object.
Pronounce: kat-ay-gor-eh'-o
Origin: from 2725
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
: there is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a one that accuseth
kategoreo (Greek #2723)
to be a plaintiff, i.e. to charge with some offence
KJV usage: accuse, object.
Pronounce: kat-ay-gor-eh'-o
Origin: from 2725
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, even Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
trust
elpizo (Greek #1679)
to expect or confide
KJV usage: (have, thing) hope(-d) (for), trust.
Pronounce: el-pid'-zo
Origin: from 1680
.
a
Rom. 2:12• 12For as many as without law have sinned without law also shall perish; and as many as have sinned in law shall be judged by law (Rom. 2:12)

More on:

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Father,
Moses

Cross References

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there.
John 7:19• 19Hath not Moses given you the law? and none of you doeth the law. Why do ye seek to kill me? (John 7:19)
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John 8:5,9• 5Now in the law Moses charged us to stone such: thou, therefore, what sayest thou?
 9But they, having heard [it], kept going out one by one, beginning from the elder ones until the last; and Jesus was left alone, and the woman standing in [the] midst. (John 8:5,9)
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Rom. 2:12,17‑29• 12For as many as without law have sinned without law also shall perish; and as many as have sinned in law shall be judged by law
 17But if thou art named a Jew, and restest on law, and boastest in God,
 18and knowest the will, and provest the things that differ, being instructed out of the law,
 19and hast confidence that thou thyself art a guide of blind, a light of those in darkness,
 20an instructor of foolish, a teacher of babes, having the form of knowledge and of the truth in the law:
 21thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
 22thou that sayest not to commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23Thou who boastest in law, through the transgression of the law dost thou dishonour God?
 24For the name of God on your account is blasphemed among the Gentiles, even as it is written.
 25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision.
 26If then the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
 27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law?
 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
 29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God. (Rom. 2:12,17‑29)
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Rom. 3:19‑20• 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God.
 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin. (Rom. 3:19‑20)
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Rom. 7:9‑14• 9But I was alive apart from law once; but, the commandment having come, sin revived and I died,
 10and the commandment that [was] unto life, this was found to me unto death.
 11For sin having taken a point of attack by the commandment deceived me and by it slew [me].
 12So that the law is holy, and the commandment holy and just and good.
 13Did then the good become death to me? Let it not be; but sin, that it might appear sin, working out death to me by the good, that sin might become excessively sinful by the commandment.
 14For we know that the law is spiritual; but I am carnal, sold under sin. (Rom. 7:9‑14)
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2 Cor. 3:7‑11• 7(But if the ministry of death in letter, graven on stones, came with glory, so that the sons of Israel could not look intently toward the face of Moses for the glory of his face, that was to be done away,
 8how shall not the ministry of the Spirit rather be in glory?
 9For if the ministry of condemnation [have] glory, much more doth the ministry of righteousness abound in glory.
 10For even that which hath been glorified hath not been glorified in this respect on account of the surpassing glory.
 11For if that to be done away [was] with glory, much more what abideth [is] in glory. (2 Cor. 3:7‑11)
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Gal. 3:10• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;” (Gal. 3:10)
in.
John 8:5‑6• 5Now in the law Moses charged us to stone such: thou, therefore, what sayest thou?
 6But this they said proving him, that they might have [whereof] to accuse him. But Jesus stooped down, and with his finger was writing on the ground. (John 8:5‑6)
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John 9:28‑29• 28They railed at him, and said, Thou art his disciple, but we are disciples of Moses.
 29We know that God hath spoken to Moses, but this man we know not whence he is. (John 9:28‑29)
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Matt. 19:7‑8• 7They say to Him, Why then did Moses command to give a bill of divorce and to put away?
 8He saith to them, Moses for your hardness of heart allowed you to put away your wives; but from the beginning it had not been thus. (Matt. 19:7‑8)
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Rom. 10:5‑10• 5For Moses describeth the righteousness that [is] by the law, that the man who hath done those things shall live by them.
 6But the righteousness that [is] by faith thus speaketh, “Say not in thine heart, 'Who shall go up into heaven?' that is, to bring Christ down;”
 7or, “'Who shall go down into the deep?” that is, to bring up Christ from [the] dead:”
 8but what saith it? “The word is near thee, in thy mouth and in thy heart;” that is, the word of faith which we preach:
 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved.
 10For with the heart belief is unto righteousness, and with the mouth confession is unto salvation. (Rom. 10:5‑10)

J. N. Darby Translation

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Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust;

W. Kelly Translation

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Think not that I will accuse you unto the Father: there is one that accuseth you, Moses, on whom ye trust;