Articles on

Romans 7

Rom. 7:9 KJV (With Strong’s)

+
9
For
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
was alive
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
once
pote (Greek #4218)
indefinite adverb, at some time, ever
KJV usage: afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Pronounce: pot-eh'
Origin: from the base of 4225 and 5037
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
the commandment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
revived
anazao (Greek #326)
to recover life (literally or figuratively)
KJV usage: (be a-)live again, revive.
Pronounce: an-ad-zah'-o
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
died
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
.

More on:

+
Law,
Sin

Cross References

+

Ministry on This Verse

+
For I.
Matt. 19:20• 20{i}The young man says to him, All these have I kept; what lack I yet?{/i} (Matt. 19:20)
;
Luke 10:25‑29• 25And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done that, shall I inherit life eternal?
26{i}And he said to him,{/i} What is written in the law? how readest thou?
27But he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
28{i}And he said to him,{/i} Thou hast answered right: this do, and thou shalt live.
29But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
(Luke 10:25‑29)
;
Luke 15:29• 29And he, answering, said to his father, Behold, these many years I serve thee, and never have I transgressed a commandment of thine; and to me thou hast never given a kid, that I might make merry with my friends. (Luke 15:29)
;
Luke 18:9‑12,21• 9And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest [of them], this parable:
10Two men went up into the temple to pray, the one a Pharisee, and the other a tax-gatherer.
11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
12I fast twice in the week, I tithe everything that I acquire.
21And he said, All these things have I kept from my youth.
(Luke 18:9‑12,21)
;
Phil. 3:5‑6• 5in circumcision of eight days, of [the] race of Israel, of [the] tribe of Benjamin, a Hebrew of Hebrews, according to law a Pharisee,
6according to zeal persecuting the church, according to righteousness that [is] in law blameless.
(Phil. 3:5‑6)
without.
Matt. 5:21‑26• 21Ye have heard that it was said to those of old, Thou shalt not kill; and whosoever shall kill shall be subject to the judgment.
22But I say to you, that everyone that is [lightly] angry with his brother shall be subject to the judgment; and whosoever shall say to his brother, Raca, shall be subject to the council; and whosoever shall say, Fool, shall be subject to the hell of fire.
23If therefore thou be offering thy gift at the altar, and there remember that thy brother hath aught against thee,
24leave there thy gift before the altar, and go; first be reconciled to thy brother, and then come and offer thy gift.
25Make friends with thine adversary quickly, whilst thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the official, and thou be cast into prison.
26Verily I say to thee, Thou shalt in no wise come out thence till thou have paid the last farthing.
(Matt. 5:21‑26)
;
Matt. 15:4‑6• 4{i}For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.{/i}
5{i}But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever [it be] by which [received] from me thou wouldest be profited:{/i}
6{i}and he shall in no wise honour his father or his mother; and ye have made void the commandment of God on account of your traditional teaching.{/i}
(Matt. 15:4‑6)
;
Mark 7:8‑13• 8For, leaving the commandment of God, ye hold the tradition of men, as the washing of vessels and cups: and many other such like things ye do.
9And he said to them, Well do ye set aside the commandment of God, that ye may observe your own tradition.
10For Moses said, Honour thy father and thy mother; and he who speaks ill of father or mother, let him surely die.
11{i}But{/i} ye say, If a man say to his father or mother, It is corban, that is, gift, by whatsoever thou mightest be profited by me;
12and ye suffer him no more to do anything for his father or his mother,
13making void the word of God through your traditions which ye have delivered: and many such like things ye do.
(Mark 7:8‑13)
but.
sin.
and I died.
 Without the law, sin did not thus agitate a will which refused submission to that which checked it. For a barrier to the will awakens and excites the will. (Romans 7 by J.N. Darby)
 "For I was alive without the law once." That is, in the state of being "sin dead," he was alive to life here on earth under the dictates of sin, but quite unconscious of its power and bondage. (A Parenthesis: Romans 7:7-25 by B. Anstey)
 "But when the commandment came, sin revived, and I died." When the authoritative voice of God in the Law came home to his quickened soul, it stirred sin into action-"sin revived." (A Parenthesis: Romans 7:7-25 by B. Anstey)

J. N. Darby Translation

+
9
But *I* was alive without law once; but the commandment having come, sin revived, but *I* died.

W. Kelly Translation

+
9
But I was alive apart from law once; but, the commandment having come, sin revived and I died,