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Romans 7

Rom. 7:4 KJV (With Strong’s)

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4
Wherefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are become dead
thanatoo (Greek #2289)
from 2288 to kill (literally or figuratively)
KJV usage: become dead, (cause to be) put to death, kill, mortify.
Pronounce: than-at-o'-o
to the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
x by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the body
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
; that
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
should be married
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
to another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
, even to him who is raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we should bring forth fruit
karpophoreo (Greek #2592)
to be fertile (literally or figuratively)
KJV usage: be (bear, bring forth) fruit(-ful).
Pronounce: kar-pof-or-eh'-o
Origin: from 2593
y unto God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
x
Gal. 5:18• 18but if ye are led by the Spirit, ye are under no law. (Gal. 5:18)
y
Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)

More on:

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Brethren,
Christ,
God,
Law

Cross References

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Ministry on This Verse

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ye also.
Rom. 7:6• 6but now have we got quittance from the law, having died in what we were held so as for us to serve in newness of spirit and not in oldness of letter. (Rom. 7:6)
;
Rom. 6:14• 14For sin shall not have dominion over you, for ye are not under law but under grace. (Rom. 6:14)
;
Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. (Rom. 8:2)
;
Gal. 2:19‑20• 19For I, by law, died to law that I may live to God.
 20With Christ I am crucified, yet I live, no longer I, but Christ liveth in me; but that which I now live in flesh, I live in the faith of the Son of God that loved me and gave himself up for me. (Gal. 2:19‑20)
;
Gal. 3:13• 13Christ bought us out of the curse of the law, having become a curse for us, (for it is written, “Cursed is every one that hangeth on a tree,”) (Gal. 3:13)
;
Gal. 5:18• 18but if ye are led by the Spirit, ye are under no law. (Gal. 5:18)
;
Eph. 2:15• 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace, (Eph. 2:15)
;
Col. 2:14,20• 14having blotted out the handwriting in ordinances [that was] against us, which was contrary to us; and he has taken it out of the way, having nailed it to his cross;
 20If ye died with Christ from the elements of the world, why, as alive in [the] world, do ye subject yourselves to ordinances? (Col. 2:14,20)
the body.
Matt. 26:26• 26{i}And as they were eating, Jesus, having taken [the] bread and blessed, broke [it] and gave [it] to the disciples, and said, Take, eat: this is my body.{/i} (Matt. 26:26)
;
John 6:51• 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world. (John 6:51)
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1 Cor. 10:16• 16The cup of blessing which we bless, is it not fellowship with the blood of the Christ? The loaf which we break, is it not fellowship with the body of the Christ? (1 Cor. 10:16)
;
Heb. 10:10• 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:10)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes ye were healed. (1 Peter 2:24)
that ye.
Psa. 45:10‑15•  (Psa. 45:10‑15)
;
Isa. 54:5•  (Isa. 54:5)
;
Isa. 62:5•  (Isa. 62:5)
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Hos. 2:19‑20•  (Hos. 2:19‑20)
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John 3:29• 29He that hath the bride is [the] bridegroom; but the friend of the bridegroom that standeth and heareth him rejoiceth with joy because of the voice of the bridegroom: this my joy then is fulfilled. (John 3:29)
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2 Cor. 11:2• 2For I am jealous as to you with a jealousy of God; for I betrothed you to one husband to present a chaste virgin to Christ. (2 Cor. 11:2)
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Eph. 5:23‑27• 23for a husband is head of the wife, as also the Christ [is] head of the assembly: he [is] the saviour of the body.
 24But as the assembly is subject to the Christ, so also the wives to their own husbands in everything.
 25Husbands, love your own wives, even as the Christ also loved the assembly and gave himself up for it,
 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word,
 27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless. (Eph. 5:23‑27)
;
Rev. 19:7• 7Let us be glad and rejoice and give the glory to him: for the marriage of the Lamb is come, and his wife hath made herself ready. (Rev. 19:7)
;
Rev. 21:9• 9And there came one of the seven angels that had the seven bowls full of the seven last plagues and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife. (Rev. 21:9)
that we.
Rom. 6:22• 22But now freed from sin, and made bondservants to God, ye have your fruit unto holiness, and the end life eternal. (Rom. 6:22)
;
Psa. 45:16•  (Psa. 45:16)
;
John 15:8• 8In this is my Father glorified, that ye bear much fruit, and [ye shall] become my disciples. (John 15:8)
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Gal. 5:22‑23• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control:
 23against such things there is no law. (Gal. 5:22‑23)
;
Phil. 1:11• 11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory. (Phil. 1:11)
;
Phil. 4:17• 17Not that I am seeking the gift, but I am seeking the fruit that aboundeth unto your account. (Phil. 4:17)
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Col. 1:6,10• 6which is come unto you, even as in all the world it is producing fruit and growing, even as also among you, from the day that ye heard and knew the grace of God in truth;
 10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God, (Col. 1:6,10)
• The law, and Christ risen, cannot be associated in their authority over the soul. (“Romans 7” by J.N. Darby)
• H. Smith points out that in the illustration the husband dies, but in the application of the principle, it is the wife who dies. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)
• "The body of Christ," of which Paul speaks of here, is not the mystical body of Christ in which we are members (I Cor. 12:12-13), but Christ's personal (physical) body which He had in becoming a Man (Heb. 10:5; Colossians 1:22). (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)
• The "fruit" he is referring to here is practical righteousness manifested in holy living. (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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4
So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.

W. Kelly Translation

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4
So that, my brethren, ye also have been made dead to the law through the body of Christ, that ye should belonga to another, him that was raised out of [the] dead, in order that we might bear fruit to God.

WK Translation Notes

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a
See note to verse 3