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Isaiah 54

Isa. 54:5 KJV (With Strong’s)

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5
For thy Maker
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
is thine husband
ba`al (Hebrew #1166)
to be master; hence, (as denominative from 1167) to marry
KJV usage: have dominion (over), be husband, marry(-ried, X wife).
Pronounce: baw-al'
Origin: a primitive root
v; the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
is his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
; and thy Redeemer
ga'al (Hebrew #1350)
a primitive root, to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)
KJV usage: X in any wise, X at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
Pronounce: gaw-al'
the Holy One
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; The God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of the whole earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
shall he be called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
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v
Jer. 3:14• 14Turn, O backsliding children, saith Jehovah, for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: (Jer. 3:14)

More on:

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Earth,
God,
Husband,
Israel,
Lord of Hosts

Cross References

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Ministry on This Verse

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thy Maker.
Psa. 45:10‑17• 10Hear, Ο daughter, and see, and incline thine ear,{HR}And forget thy people and thy father's house.
 11And the king greatly desireth thy beauty;{HR}For he [is] thy lord; and bow down thyself to him.
 12And the daughter of Tyre [shall be there] with a gift;{HR}The rich among the people shall entreat thy face.
 13All glorious is the king's daughter within;{HR}Of gold-embroidered work [is] her garment.
 14In embroidered work of many colours is she brought unto the king;{HR}The virgins after her, her companions, are brought to thee.
 15They are led forth with gladness and joy;{HR}They enter into the palace of the king.
 16Instead of thy fathers shall be thy sons;{HR}Them shalt thou appoint princes in all the earth.
 17I will make mention of thy name in all generations:{HR}Therefore peoples shall give thee thanks for ever and ever. (Psa. 45:10‑17)
;
Jer. 3:14• 14Turn, O backsliding children, saith Jehovah, for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: (Jer. 3:14)
;
Ezek. 16:8• 8{i}And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.{/i} (Ezek. 16:8)
;
Hos. 2:19‑20• 19Yea, I will betroth thee to Myself in righteousness, and in judgment, and in lovingkindness; and in mercies,
 20{i}and{/i} I will betroth thee to Myself in faithfulness; and thou shalt know Jehovah. (Hos. 2:19‑20)
;
John 3:29• 29He that hath the bride is [the] bridegroom; but the friend of the bridegroom that standeth and heareth him rejoiceth with joy because of the voice of the bridegroom: this my joy then is fulfilled. (John 3:29)
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2 Cor. 11:2‑3• 2For I am jealous as to you with a jealousy of God; for I betrothed you to one husband to present a chaste virgin to Christ.
 3But I fear lest by any means, as the serpent deceived Eve by his craft, your thoughts should be corrupted from the simplicity that is toward Christ. (2 Cor. 11:2‑3)
;
Eph. 5:25‑27,32• 25Husbands, love your own wives, even as the Christ also loved the assembly and gave himself up for it,
 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word,
 27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless.
 32This mystery is great; but I speak as to Christ and as to the assembly. (Eph. 5:25‑27,32)
the Lord.
Isa. 48:2• 2For they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts [is] his name. (Isa. 48:2)
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Isa. 51:15• 15And I [am] Jehovah thy God, which stirreth up the sea, that the waves thereof roar: Jehovah of hosts [is] his name. (Isa. 51:15)
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Jer. 10:16• 16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: Jehovah of hosts is his name. (Jer. 10:16)
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Jer. 51:19• 19The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: Jehovah of hosts is his name. (Jer. 51:19)
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Luke 1:32• 32He shall be great, and shall be called Son of [the] Highest, and the Lord God shall give him the throne of David his father. (Luke 1:32)
The God.
Zech. 14:9• 9{i}And Jehovah shall be king over all the earth:{/i} in that day there shall be one Jehovah, and his name one. (Zech. 14:9)
;
Rom. 3:29‑30• 29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
 30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith? (Rom. 3:29‑30)
;
Rev. 11:15• 15And the seventh angel sounded; and there were loud voices in the heaven, saying, The kingdom of the world hath become our Lord's and his Christ's, and he shall reign unto the ages of the ages. (Rev. 11:15)
• He will be known as the God of the whole earth. The Gentile nations surrounding Israel were inclined to regard Him as Israel’s own God, while they each had gods of their own; and even in Daniel, when Gentile nations were concerned, He is presented as “the God of heaven”. In the millennial day He will be known as the God of the whole earth, though His center will be in Israel. (“Isaiah 54” by F.B. Hole)

J. N. Darby Translation

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For thy Maker is thy husbandd: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called.

JND Translation Notes

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d
Or "master," "lord." see Hos. 2.16.

W. Kelly Translation

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For thy Maker [is] thy husband: Jehovah of hosts [is] His name, and thy Redeemer the Holy One of Israel; the God of the whole earth shall he be called.