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Romans 3

Rom. 3:29 KJV (With Strong’s)

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29
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e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
Is he the God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
? is he not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
also
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
? Yes
nai (Greek #3483)
yes
KJV usage: even so, surely, truth, verily, yea, yes.
Pronounce: nahee
Origin: a primary particle of strong affirmation
, of the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
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More on:

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Gentiles,
God,
Jew

Cross References

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Ministry on This Verse

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Rom. 1:16• 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek. (Rom. 1:16)
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Rom. 9:24‑26• 24us whom he also called not only out of Jews, but also out of Gentiles,
 25as also in Hosea he saith, “I will call that which [is] not-my-people, my people, and the not-beloved, Beloved;”
 26and “It shall be in the place where it was said to them, Ye are not my people, there shall they be called sons of [the] living God.” (Rom. 9:24‑26)
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Rom. 11:12‑13• 12But if their slip [be the] world's riches and their loss [the] Gentiles' riches, how much more their fullness?
 13For I speak to you the Gentiles. Inasmuch then as I am apostle of Gentiles, I glorify my ministry, (Rom. 11:12‑13)
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Rom. 15:9‑13,16• 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
 10And again he saith, “Rejoice, Gentiles, with his people;”
 11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
 12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit.
 16in order to my being a minister of Jesus Christ unto the Gentiles, as a sacred rite ministering the gospel of God that the offering of the Gentiles might be acceptable, sanctified by [the] Holy Spirit. (Rom. 15:9‑13,16)
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Gen. 17:7‑8,18•  (Gen. 17:7‑8,18)
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Psa. 22:7•  (Psa. 22:7)
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Psa. 67:2•  (Psa. 67:2)
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Psa. 72:17•  (Psa. 72:17)
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Isa. 19:23‑25•  (Isa. 19:23‑25)
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Isa. 54:5•  (Isa. 54:5)
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Jer. 16:19•  (Jer. 16:19)
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Jer. 31:33•  (Jer. 31:33)
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Hos. 1:10•  (Hos. 1:10)
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Zech. 2:11•  (Zech. 2:11)
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Zech. 8:20‑23•  (Zech. 8:20‑23)
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Mal. 1:11•  (Mal. 1:11)
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Matt. 22:32• 32{i}I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.{/i} (Matt. 22:32)
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Matt. 28:19• 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i} (Matt. 28:19)
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Mark 16:15‑16• 15{i}And he said to them,{/i} Go into all the world, and preach the gospel to all the creation.
 16He that believeth and is baptized shall be saved; and he that believeth not shall be condemned. (Mark 16:15‑16)
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Luke 24:46‑47• 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day;
 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:46‑47)
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Acts 9:15• 15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel; (Acts 9:15)
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Acts 22:21• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles. (Acts 22:21)
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Acts 26:17• 17taking thee out from the people and from the Gentiles unto whom I send thee, (Acts 26:17)
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Gal. 3:14,25‑29• 14that unto the nations the blessing of Abraham might come in Christ Jesus, that we might receive the promise of the Spirit through faith.
 25But faith having come, we are no longer under a tutor;
 26for ye all are sons of God by faith in Christ Jesus.
 27For as many of you as were baptized unto Christ, put on Christ.
 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus.
 29And if ye [be] Christ's, then are ye Abraham's seed, heirs according to promise. (Gal. 3:14,25‑29)
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Eph. 3:6• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel, (Eph. 3:6)
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Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
• {v.29-30} God is not exclusive when it comes to offering salvation to men and saving people from all three sectors of the human race. (“Deliverance From the Penalty of Sins: Romans 3:21-5:11” by B. Anstey)

J. N. Darby Translation

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29
Is God the God of Jews only? is he not of the nations also? Yea, of nations also:

W. Kelly Translation

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29
Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;