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Romans 3

Rom. 3:30 KJV (With Strong’s)

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30
Seeing
epeiper (Greek #1897)
since indeed (of cause)
KJV usage: seeing.
Pronounce: ep-i'-per
Origin: from 1893 and 4007
it is one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
d shall justify
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
the circumcision
peritome (Greek #4061)
circumcision (the rite, the condition or the people, literally or figuratively)
KJV usage: X circumcised, circumcision.
Pronounce: per-it-om-ay'
Origin: from 4059
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
uncircumcision
akrobustia (Greek #203)
the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person
KJV usage: not circumcised, uncircumcised (with 2192), uncircumcision.
Pronounce: ak-rob-oos-tee'-ah
Origin: from 206 and probably a modified form of πόσθη (the penis or male sexual organ)
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
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d
Gal. 3:8,28• 8And the scripture foreseeing that God would justify the nations by faith, announced beforehand to Abraham: “In thee shall all the nations be blessed.”
 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:8,28)

More on:

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Circumcision,
Faith,
God,
Uncircumcision

Cross References

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Ministry on This Verse

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Rom. 3:28• 28We reckon then that a man is justified by faith apart from works of law. (Rom. 3:28)
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Rom. 4:11‑12• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision. (Rom. 4:11‑12)
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Rom. 10:12‑13• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.
 13For everyone whosoever shall call on the name of [the] Lord shall be saved. (Rom. 10:12‑13)
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Gal. 2:14‑16• 14But when I saw that they walk not uprightly according to the truth of the gospel, I said to Cephas before all, If thou, being a Jew, livest nationally and not Jewishly, how forcest thou the nations to judaize?
 15We, Jews by nature and not sinners of the nations, and
 16knowing that no man is justified by works of law, but by faith of Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith of Christ and not by works of law; because by works of law shall no flesh be justified. (Gal. 2:14‑16)
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Gal. 3:8,20,28• 8And the scripture foreseeing that God would justify the nations by faith, announced beforehand to Abraham: “In thee shall all the nations be blessed.”
 20But the mediator is not of one, but God is one.
 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:8,20,28)
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Gal. 5:6• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love. (Gal. 5:6)
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Gal. 6:15• 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. (Gal. 6:15)
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Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
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Col. 2:10‑11• 10and ye are complete in him who is the head of all principality and authority;
 11in whom also ye were circumcised with circumcision not wrought by hand, in the putting off the body of the flesh in the circumcision of the Christ; (Col. 2:10‑11)
• It is one God who justifies the Jews (who seek after righteousness) on the principle of faith, and—since justification is on the principle of faith—the believing Gentiles also by faith. (“Romans 3:21-31” by J.N. Darby)

J. N. Darby Translation

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30
since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.

W. Kelly Translation

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30
since God [is] one who shall justify [the] circumcisiona by faith and uncircumcision throughb faith?

WK Translation Notes

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a
It is the anarthrous form of the noun without the article, not "the" circumcision and "the" uncircumcision, which would imply these bodies of people, but persons of either class as such.
b
Here the article is included, meaning the faith actually exercised by any.