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Romans 10

Rom. 10:12 KJV (With Strong’s)

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12
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
p there is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
difference
diastole (Greek #1293)
a variation
KJV usage: difference, distinction.
Pronounce: dee-as-tol-ay'
Origin: from 1291
between
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
the Jew
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Greek
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
r the
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
over all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
is rich
plouteo (Greek #4147)
to be (or become) wealthy (literally or figuratively)
KJV usage: be increased with goods, (be made, wax) rich.
Pronounce: ploo-teh'-o
Origin: from 4148
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that call upon
epikaleomai (Greek #1941)
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
KJV usage: appeal (unto), call (on, upon), surname.
Pronounce: ep-ee-kal-eh'-om-ahee
Origin: middle voice from 1909 and 2564
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

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Cross References

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Ministry on This Verse

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there is no.
Rom. 3:22,29‑30• 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference;
29Is he, pray, the God of Jews only? [Is he] not also of Gentiles? Yes, of Gentiles also;
30since God [is] one who shall justify [the] circumcision by faith and uncircumcision through faith?
(Rom. 3:22,29‑30)
;
Rom. 4:11‑12• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
(Rom. 4:11‑12)
;
Rom. 9:24• 24us whom he also called not only out of Jews, but also out of Gentiles, (Rom. 9:24)
;
Acts 10:34‑35• 34And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons
35but in every nation he that feareth him and worketh righteousness is acceptable to him.
(Acts 10:34‑35)
;
Acts 15:8‑9• 8And the heart-knowing God bore them witness giving [them] the Holy Spirit, even as to us also:
9and he put no difference between us and them, purifying their hearts by faith.
(Acts 15:8‑9)
;
Gal. 3:28• 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:28)
;
Eph. 2:18‑22• 18For through him we both have access by one Spirit to the Father.
19So then ye are no longer strangers and foreigners, but ye are fellow-citizens of the saints and of the household of God,
20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone,
21in whom all the building fitted together increaseth unto a holy temple in [the] Lord,
22in whom ye also are builded together for an habitation of God in [the] Spirit.
(Eph. 2:18‑22)
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Eph. 3:6• 6that the nations are fellow-heirs, and of the same body, and fellow-partakers of the promises in Christ Jesus by the gospel, (Eph. 3:6)
;
Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
Lord.
river.
Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and long-suffering, not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
;
Rom. 9:23• 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory( (Rom. 9:23)
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2 Cor. 8:9• 9For ye know the grace of our Lord Jesus Christ, that for your sakes he being rich became poor, in order that ye by his poverty might become rich. (2 Cor. 8:9)
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Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace, (Eph. 1:7)
;
Eph. 2:4,7• 4but God, being rich in mercy, on account of his great love wherewith he loved us,
7that he might show forth in the coming ages the surpassing riches of his grace in kindness toward us in Christ Jesus.
(Eph. 2:4,7)
;
Eph. 3:8,16• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ,
16that he would give you according to the riches of his glory to be strengthened with power by his Spirit into the inner man,
(Eph. 3:8,16)
;
Phil. 4:19• 19But my God will fully supply all your need according to his riches in glory in Christ Jesus. (Phil. 4:19)
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Col. 1:27• 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:27)
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Col. 2:2‑3• 2that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding unto full knowledge of the mystery of God,
3in which are hid all the treasures of wisdom and knowledge.
(Col. 2:2‑3)
call upon him.
 “There is no difference,” repeated here. The Apostle had used it before with the addition, “For all have sinned.” Sin puts all men on a level in ruin before God. But there is also no difference, “for the same Lord over all is rich unto all,” for everyone who calls upon His name shall be saved. (Romans 10 by J.N. Darby)
 Hence, Gentiles who believe the message of the gospel are also blessed on the same principle of faith as the Jews. (The Responsibility of Man Israel's Present Rejection: Romans 10 by B. Anstey)

J. N. Darby Translation

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12
For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.

W. Kelly Translation

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12
For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.