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Romans 3

Rom. 3:22 KJV (With Strong’s)

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22
Even
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
which is by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
f of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
them that believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
there is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
difference
diastole (Greek #1293)
a variation
KJV usage: difference, distinction.
Pronounce: dee-as-tol-ay'
Origin: from 1291
:
f
Rom. 5:1• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ: (Rom. 5:1)
,etc.

More on:

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Christ,
Faith,
God,
Righteousness,
The Lord Jesus

Cross References

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Ministry on This Verse

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which is.
Rom. 4:3‑13,20‑22• 3For what doth the scripture say? “And Abraham believed God, and it was reckoned to him for righteousness.”
 4Now to him that worketh the reward is not reckoned according to grace, but according to debt;
 5but to him that worketh not but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
 6Just as David also describeth the blessedness of the man to whom God reckoneth righteousness apart from works.
 7“Blessed they whose iniquities have been forgiven, and whose sins have been covered;
 8blessed [the] man to whom the Lord will in no way reckon sin.”
 9This blessedness then [cometh it] upon the circumcision or also upon the uncircumcision? For we say that to Abraham faith was reckoned for righteousness.
 10How then was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision but in uncircumcision.
 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision.
 13For not by law was [the] promise to Abraham or to his seed, that he should be heir of the world, but by righteousness of faith.
 20yet as to the promise of God wavered not through unbelief, but was strengthened in faith, giving glory to God,
 21and fully persuaded that what he hath promised he is also able to perform.
 22Wherefore also it was reckoned to him for righteousness. (Rom. 4:3‑13,20‑22)
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Rom. 5:1‑11• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ:
 2through whom also we have had the access into this grace wherein we stand, and boast in hope of the glory of God.
 3And not only [so], but we also boast in tribulations, knowing that tribulation worketh out endurance;
 4and endurance proof, and proof hope:
 5and hope maketh not ashamed, because the love of God is poured out in our hearts by the Holy Spirit that was given to us.
 6For Christ, while we were yet weak, died in due time for ungodly [men].
 7For hardly in behalf of a righteous [man] will one die: for in behalf of the good [man] perhaps one even dareth to die;
 8but God commendeth his own love towards us, because, while we were yet sinners, Christ died for us.
 9Much more then, having been now justified by his blood, we shall be saved by him from wrath.
 10For if while enemies we were reconciled to God by the death of his Son, much more having been reconciled, we shall be saved by his life.
 11And not only so, but boasting also in God by our Lord Jesus Christ, by whom now we have received the reconciliation. (Rom. 5:1‑11)
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Rom. 8:1• 1There is therefore now no condemnation to those in Christ Jesus. (Rom. 8:1)
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Phil. 3:9• 9and be found in him, not having my righteousness that [is] of law, but that [which is] by faith of Christ, the righteousness of God on faith; (Phil. 3:9)
unto all.
Rom. 4:6,11,22• 6Just as David also describeth the blessedness of the man to whom God reckoneth righteousness apart from works.
 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 22Wherefore also it was reckoned to him for righteousness. (Rom. 4:6,11,22)
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Gal. 2:16• 16knowing that no man is justified by works of law, but by faith of Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith of Christ and not by works of law; because by works of law shall no flesh be justified. (Gal. 2:16)
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Gal. 3:6• 6Even as Abraham believed God, and it was counted to him for righteousness. (Gal. 3:6)
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James 2:23• 23And the scripture was fulfilled which saith, Abraham believed God, and it was reckoned to him for righteousness, and he was called Friend of God. (James 2:23)
and upon.
Isa. 61:10•  (Isa. 61:10)
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Matt. 22:11‑12• 11And the king on coming in to behold the guests saw there a man not clothed with a marriage-garment;
 12and he saith unto him, Friend, how camest thou in here not having a marriage-garment? But he was speechless. (Matt. 22:11‑12)
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Luke 15:22• 22But the father said to his bondmen, Bring out the best robe, and clothe him in [it], and put a ring on his hand, and sandals on his feet, (Luke 15:22)
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Gal. 3:7‑9• 7Know then that they who are of faith, these are sons of Abraham.
 8And the scripture foreseeing that God would justify the nations by faith, announced beforehand to Abraham: “In thee shall all the nations be blessed.”
 9So that they that are of faith are blessed with the faithful Abraham. (Gal. 3:7‑9)
for there.
Rom. 2:1• 1Wherefore thou art inexcusable, O man, every one that judgest: for wherein thou judgest the other, thou condemnest thyself, for thou that judgest doest the same things. (Rom. 2:1)
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Rom. 10:12• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him. (Rom. 10:12)
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Acts 15:9• 9and he put no difference between us and them, purifying their hearts by faith. (Acts 15:9)
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1 Cor. 4:7• 7For who distinguisheth thee? and what hast thou which thou didst not receive? But if thou didst even receive, why boastest thou as not having received? (1 Cor. 4:7)
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Gal. 3:28• 28There is no Jew nor Greek, there is no bondservant nor freeman, there is no male and female; for all ye are one in Christ Jesus. (Gal. 3:28)
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Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
• God's righteousness (for man universally had been shown to have none),-God's righteousness unto all (such is the aspect of divine grace) and upon all that believe (such is the effect where there is faith in Jesus). Therein God is just and justifies the believer. (“On 1 Timothy 2:5-7” by W. Kelly)
• It is the righteousness of God by faith in Jesus Christ. Man has not accomplished it, man has not procured it. It is of God, it is His righteousness; by believing in Jesus Christ participation in it is obtained. (“Romans 3:21-31” by J.N. Darby)
• It was the righteousness of God “unto all.” A Jew was not more in relation with the righteousness of God than a Gentile. (“Romans 3:21-31” by J.N. Darby)
• A righteousness of God for man, because no man had any for God, it was applied to all those who believe in Jesus. Wherever there was faith, there it was applied. (“Romans 3:21-31” by J.N. Darby)
•  "By faith in Jesus Christ" (W. Kelly Trans.). Simply put, what the righteousness of God has secured for man (i.e. the salvation of our souls) is appropriated by a person having faith in the Lord Jesus Christ. (“Deliverance From the Penalty of Sins: Romans 3:21-5:11” by B. Anstey)
• God's desire for all men is that they would be saved and come to the knowledge of the truth (1 Tim. 2:4). Therefore, what has been secured at the cross by the righteousness of God is "towards all and upon all that believe." (“Deliverance From the Penalty of Sins: Romans 3:21-5:11” by B. Anstey)
• The "no difference" that Paul is speaking about in this verse is in respect to men falling short of God's glory and God's standards of holiness. (“Deliverance From the Penalty of Sins: Romans 3:21-5:11” by B. Anstey)

J. N. Darby Translation

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22
righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;

W. Kelly Translation

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22
even God’s righteousness through faith ina Jesus Christ unto all, and upon allb that believe. For there is no difference;

WK Translation Notes

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a
Lit. "of."
b
The MSS. differ as to the text. Some of the most ancient omit "and upon all." But I agree with the judgment of those who retain the T. R. The gospel addresses itself to every creature. As it is "unto all," he who does not preach it "unto all" misunderstands his duty as a herald of the gospel. On the other hand, the righteousness of God is not merely "unto all them that believe," but "upon" them. The effect produced; which is not upon all mankind, but only "upon all that believe." We have therefore the universal aspect of the gospel in going out to every creature; and the positive effect upon all those that believe.