Articles on

Matthew 22

Matt. 22:11 KJV (With Strong’s)

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11
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
the king
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
came in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
toh see
theaomai (Greek #2300)
to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
KJV usage: behold, look (upon), see. Compare 3700.
Pronounce: theh-ah'-om-ahee
Origin: a prolonged form of a primary verb
the guests
anakeimai (Greek #345)
to recline (as a corpse or at a meal)
KJV usage: guest, lean, lie, sit (down, at meat), at the table.
Pronounce: an-ak-i'-mahee
Origin: from 303 and 2749
, he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
which had
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
on
enduo (Greek #1746)
to invest with clothing (literally or figuratively)
KJV usage: array, clothe (with), endue, have (put) on.
Pronounce: en-doo'-o
Origin: from 1722 and 1416 (in the sense of sinking into a garment)
a wedding
gamos (Greek #1062)
nuptials
KJV usage: marriage, wedding.
Pronounce: gam'-os
Origin: of uncertain affinity
k garment
enduma (Greek #1742)
apparel (especially the outer robe)
KJV usage: clothing, garment, raiment.
Pronounce: en'-doo-mah
Origin: from 1746
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Cross References

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Ministry on This Verse

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when.
Matt. 3:12• 12{i}whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.{/i} (Matt. 3:12)
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Matt. 13:30• 30{i}Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.{/i} (Matt. 13:30)
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Matt. 25:31‑32• 31But when the Son of man shall have come in his glory, and all the angels with him, then shall he sit down upon his throne of glory,
32and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separateth the sheep from the goats;
(Matt. 25:31‑32)
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Zeph. 1:12•  (Zeph. 1:12)
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1 Cor. 4:5• 5So then judge nothing prematurely until the Lord shall have come, who shall both bring to light the hidden things of darkness, and shall make manifest the counsels of the hearts, and then shall each have his praise from God. (1 Cor. 4:5)
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Heb. 4:12‑13• 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents.
13And not a creature is unmanifest in his sight; but all things [are] naked and laid bare to his eyes with whom [is] our account.
(Heb. 4:12‑13)
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Rev. 2:23• 23And I will kill her children with death; and all the churches shall know that I am he that searcheth reins and hearts; and I will give you each according to your works. (Rev. 2:23)
which.
2 Kings 10:22•  (2 Kings 10:22)
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Psa. 45:13‑14•  (Psa. 45:13‑14)
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Isa. 52:1•  (Isa. 52:1)
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Isa. 61:3‑10•  (Isa. 61:3‑10)
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Isa. 64:6•  (Isa. 64:6)
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Zech. 3:3‑4•  (Zech. 3:3‑4)
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Lam. 5:22•  (Lam. 5:22)
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Rom. 3:22• 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference; (Rom. 3:22)
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Rom. 13:14• 14but put on the Lord Jesus Christ, and take no forethought of the flesh with a view to lusts. (Rom. 13:14)
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Gal. 3:27• 27For as many of you as were baptized unto Christ, put on Christ. (Gal. 3:27)
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2 Cor. 5:3• 3if indeed also when clothed we shall not be found naked. (2 Cor. 5:3)
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Eph. 4:24• 24and put on the new man, that according to God was created in righteousness and holiness of truth. (Eph. 4:24)
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Col. 3:10‑11• 10and having put on the new that is renewed in full knowledge according to [the] image of him that created him;
11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all.
(Col. 3:10‑11)
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Rev. 3:4‑5,18• 4But thou hast a few names in Sardis which have not defiled their garments; and they shall walk with me in white, for they are worthy.
5He that overcometh, he shall be clothed in white garments; and I will in no wise blot out his name from the book of life, and I will confess his name before my Father and before his angels.
18I counsel thee to buy of me gold purified by fire that thou mayest wax rich, and white garments that thou mayest be clothed and the shame of thy nakedness may not be manifested; and eye-salve to anoint thine eyes that thou mayest see.
(Rev. 3:4‑5,18)
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Rev. 16:15• 15(Behold, I come as a thief: blessed {i}is{/i} he that watcheth, and keepeth his raiment, that he walk not naked, and they see {i}not{/i} his shame.) (Rev. 16:15)
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Rev. 19:8• 8And to her it was granted that she should be clothed with fine linen bright [and] pure: for the fine linen is the righteousnesses of the saints. (Rev. 19:8)
 where the heart is not right with God, it never submits to His righteousness; man, in this case, prefers to stand on his own foundation. (Remarks on Matthew 22 by W. Kelly)
 The wedding-garment is Christ. This guest therefore came before the King without Christ. He had not put on Christ! Whatever the pretence, it was all and only himself, not Christ, and that is everlasting ruin and condemnation to a sinner. (Remarks on Matthew 22 by W. Kelly)

J. N. Darby Translation

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11
And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.

W. Kelly Translation

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11
And the king on coming in to behold the guests saw there a man not clothed with a marriage-garment;