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Matthew 22

Matt. 22:10 KJV (With Strong’s)

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10
So
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
those
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servants
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
went out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the highways
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
, and gathered together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
g as many as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
, both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
bad
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the wedding
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gamos (Greek #1062)
nuptials
KJV usage: marriage, wedding.
Pronounce: gam'-os
Origin: of uncertain affinity
was furnished
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with guests
anakeimai (Greek #345)
to recline (as a corpse or at a meal)
KJV usage: guest, lean, lie, sit (down, at meat), at the table.
Pronounce: an-ak-i'-mahee
Origin: from 303 and 2749
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g
Matt. 13:47• 47Again, the kingdom of the heavens is like a dragnet cast into the sea and having brought together of every sort; (Matt. 13:47)

More on:

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Guest,
Servant,
Wedding

Cross References

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Ministry on This Verse

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both.
Matt. 22:11‑12• 11And the king on coming in to behold the guests saw there a man not clothed with a marriage-garment;
 12and he saith unto him, Friend, how camest thou in here not having a marriage-garment? But he was speechless. (Matt. 22:11‑12)
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Matt. 13:38,47‑48• 38{i}and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];{/i}
 47Again, the kingdom of the heavens is like a dragnet cast into the sea and having brought together of every sort;
 48which, when it was filled, they drew up on the beach, and, sitting down, gathered the good into the vessels and cast the worthless out. (Matt. 13:38,47‑48)
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Matt. 25:1‑2• 1Then shall the kingdom of the heavens be likened to ten virgins, the which took their torches and went forth to meet the bridegroom.
 2And five of them were foolish, and five were prudent. (Matt. 25:1‑2)
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1 Cor. 6:9‑11• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men,
 10nor rapacious, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit God's kingdom.
 11And these things were some of you. But ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus [Christ] and by the Spirit of our God. (1 Cor. 6:9‑11)
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2 Cor. 12:21• 21lest on my coming again my God humble me among you, and, bewail many of those that have sinned heretofore and not repented of the uncleanness and fornication and indecency which they committed. (2 Cor. 12:21)
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1 John 2:19• 19From us they went out, but they were not of us; for if they had been of us, they would have abode with us, but [they went out] that they might be manifested that none are of us. (1 John 2:19)
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Rev. 2:14‑15,20‑23• 14But I have a few things against thee, [because] thou hast there {i}some{/i} {i}that{/i} hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication.
 15So hast thou also {i}some{/i} {i}that{/i} hold the doctrine of the Nicolaitanes in like manner.
 20But I have against thee that thou lettest alone the woman Jezebel that calleth herself a prophetess; and she teacheth and deceiveth my servants to commit fornication and to eat things sacrificed to idols.
 21And I gave her space to repent, and she willeth not to repent of her fornication.
 22Behold, I cast her into a bed, and those that commit fornication with her into great tribulation, except they repent of her works.
 23And I will kill her children with death; and all the churches shall know that I am he that searcheth reins and hearts; and I will give you each according to your works. (Rev. 2:14‑15,20‑23)
and the.
Matt. 25:10• 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:10)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
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Rev. 7:9• 9After these things I saw, and, behold, a great multitude, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and palms in their hands; (Rev. 7:9)
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Rev. 19:6‑9• 6And I heard as a voice of a great multitude, and as a voice of many waters, and as a voice of strong thunders, saying, Alleluia! for the Lord [our] God the Almighty hath reigned.
 7Let us be glad and rejoice and give the glory to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
 8And to her it was granted that she should be clothed with fine linen bright [and] pure: for the fine linen is the righteousnesses of the saints.
 9And he saith to me, Write: Blessed {i}are{/i} those that are called unto the marriage supper of the Lamb. And he saith to me, These are the true words of God. (Rev. 19:6‑9)
• The gospel goes out to men as they are, and wherever received produces, by grace, that which is according to God, instead of demanding it. Hence all are welcome, bad and good — a dying thief or a woman that was a sinner, a Lydia or a Cornelius. The question was not their character, but the feast for the King's Son; and to this they were freely called. Grace, far from asking, gives fitness to stand before Him in peace. (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.

W. Kelly Translation

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And those bondmen went out to the roads, and gathered together all as many as they found, both wicked and good; and the marriage-feast was filled with guests.