Articles on

Isaiah 52

Isa. 52:1 KJV (With Strong’s)

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Awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
, awake
`uwr (Hebrew #5782)
to wake (literally or figuratively)
KJV usage: (a- )wake(-n, up), lift up (self), X master, raise (up), stir up (self).
Pronounce: oor
Origin: a primitive root (rather identical with 5783 through the idea of opening the eyes)
; put on
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
thy strength
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
, O Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
; put on
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
thy beautiful
tiph'arah (Hebrew #8597)
from 6286; ornament (abstractly or concretely, literally or figuratively)
KJV usage: beauty(- iful), bravery, comely, fair, glory(-ious), hono; ornament (abstractly or concretely, literally or figuratively):--beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
Pronounce: tif-aw-raw'
Origin: or tiphereth {tif-eh'-reth}
garments
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
, O Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
s city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
: for hencefortht there shall no more
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into thee the uncircumcised
`arel (Hebrew #6189)
properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
KJV usage: uncircumcised (person).
Pronounce: aw-rale'
Origin: rom 6188
and the unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
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Cross References

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Ministry on This Verse

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1-6:  Christ persuades the church to believe his free redemption,
7-8:  to receive the ministers thereof,
9-10:  to joy in the power thereof,
11-12:  and to free themselves from bondage.
13-15:  Christ's kingdom shall be exalted.
awake.
Isa. 51:9,17• 9Awake, awake, put on strength, O arm of Jehovah; awake, as in the ancient days, the generations of old. [Art] thou not he that cut Rahab in pieces, [and] wounded the monster?
17Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of Jehovah the cup of his fury; thou hast drunk — hast drained out the bowl of the cup of staggering.
(Isa. 51:9,17)
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Dan. 10:9,16‑19• 9{i}And I heard the voice of his words; and when I heard the voice of his words, I fell into a deep stupor on my face, and my face to the ground.{/i}
16{i}And behold, one after the likeness of the sons of men touched my lips; and I opened my mouth and spoke, and said unto him that stood before me, My lord, by reason of the vision my pains are turned upon me, and I retain no strength.{/i}
17{i}And how can the servant of this my lord talk with this my lord? for as for me, straightway there remaineth no strength in me, neither is there breath left in me.{/i}
18{i}Then{/i} there came again and touched me one like the appearance of a man, and he strengthened me,
19and said, O man, greatly beloved, fear not! Peace be unto thee; be strong, yea, be strong. {i}And as he was speaking with me, I was strengthened, and I said, Let my lord speak; for thou hast strengthened me.{/i}
(Dan. 10:9,16‑19)
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Hag. 2:4• 4Yet now be strong, O Zerubbabel, saith Jehovah; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts: (Hag. 2:4)
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Eph. 6:10• 10For the rest, my brethren, be strengthened in [the] Lord and in the strength of his might. (Eph. 6:10)
put on thy beautiful.
the holy.
Isa. 1:21,26• 21How is the faithful city become a harlot! she that was full of judgment, righteousness lodged in her, but now murderers.
26And I will restore thy judges as at the first, and thy counsellors as at the beginning after that shalt thou be called, The city of righteousness, the faithful town.
(Isa. 1:21,26)
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Isa. 48:2• 2For they call themselves of the holy city, and stay themselves upon the God of Israel; Jehovah of hosts [is] his name. (Isa. 48:2)
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Neh. 11:1• 1{i}And the princes of the people dwelt in Jerusalem; and the rest of the people cast lots, to bring one of ten to dwell in Jerusalem, the holy city, and nine parts in the cities.{/i} (Neh. 11:1)
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Jer. 31:23• 23Thus saith Jehovah of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The Lord bless thee, O habitation of justice, and mountain of holiness. (Jer. 31:23)
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Zech. 14:20‑21• 20{i}In that day shall there be upon the bells of the horses, HOLINESS UNTO JEHOVAH; and the pots in Jehovah's house{/i} shall be like the bowls before the altar.
21Yea, every pot in Jerusalem and in Judah shall be holiness unto Jehovah: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of Jehovah of hosts.
(Zech. 14:20‑21)
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Matt. 4:5• 5{i}Then the devil takes him to the holy city, and sets him upon{/i} the pinnacle {i}of the temple,{/i} (Matt. 4:5)
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Rev. 21:2,27• 2And the holy city, new Jerusalem, I saw coming down out of the heaven from God, prepared as a bride adorned for her husband.
27And there shall in no wise enter into it anything common, and {i}one{/i} practicing abomination and a lie; but those that are written in the Lamb's book of life.
(Rev. 21:2,27)
there shall.
 The language is figurative but quite clear in its import. At last holiness will mark the city and all that defiles be outside. (Isaiah 52 by F.B. Hole)

J. N. Darby Translation

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Awake, awake; put on thy strength, O Zion; put on thy beautifuld garments, Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

JND Translation Notes

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d
As "beauty," chs. 28.5; 62.3. "ornament," Ex. 28.2,40.

W. Kelly Translation

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Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.