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Matthew 4

Matt. 4:5 KJV (With Strong’s)

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5
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
taketh
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
k, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
setteth
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a pinnacle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pterugion (Greek #4419)
a winglet, i.e. (figuratively) extremity (top corner)
KJV usage: pinnacle.
Pronounce: pter-oog'-ee-on
Origin: neuter of a presumed derivative of 4420
of the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
,
k
Matt. 27:53• 53{i}and going out of the tombs after his arising, entered into the holy city and appeared unto many.{/i} (Matt. 27:53)
;
Neh. 11:1•  (Neh. 11:1)

More on:

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pinnacle,
The Devil,
The Temple

Cross References

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Ministry on This Verse

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taketh.
Luke 4:9• 9And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence, (Luke 4:9)
;
John 19:11• 11Jesus answered, Thou hadst no authority at all against me except it were given thee from above: on this account he that delivered me up to thee hath greater sin. (John 19:11)
the holy.
Matt. 27:53• 53{i}and going out of the tombs after his arising, entered into the holy city and appeared unto many.{/i} (Matt. 27:53)
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Neh. 11:1•  (Neh. 11:1)
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Isa. 48:2•  (Isa. 48:2)
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Isa. 52:1•  (Isa. 52:1)
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Dan. 9:16•  (Dan. 9:16)
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Rev. 11:2• 2And the court that is without the temple cast out, and measure it not; for it was given to the nations: and the holy city shall they tread forty [and] two months. (Rev. 11:2)
on.
2 Chron. 3:4•  (2 Chron. 3:4)
• The next temptation was not a personal one, but connected with religion. (“Remarks on Matthew 4:1-11” by W. Kelly)
• The devil then takes Him up into the holy city, sets Him upon a pinnacle of the temple, and founds his temptation upon that very point in our Lord's answer — the word of God. (“Remarks on Matthew 4:1-11” by W. Kelly)

J. N. Darby Translation

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5
Then the devil takes him to the holy city, and sets him upon the edge of the templeg,

JND Translation Notes

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g
Hieron, the general buildings. The house itself, the shrine, is Naos.

W. Kelly Translation

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5
Then the devil takes him to the holy city, and sets him upon the pinnaclea of the temple,

WK Translation Notes

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a
There is no reason why the force of the Greek article should not be expressed, in verses 5 and 21, in English.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)