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Revelation 21

Rev. 21:2 KJV (With Strong’s)

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2
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
city
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
e, new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, coming down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, prepared
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
af bride
numphe (Greek #3565)
a young married woman (as veiled), including a betrothed girl; by implication, a son's wife
KJV usage: bride, daughter in law.
Pronounce: noom-fay'
Origin: from a primary but obsolete verb νύπτω (to veil as a bride; compare Latin "nupto," to marry)
g adorned
kosmeo (Greek #2885)
to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick)
KJV usage: adorn, garnish, trim.
Pronounce: kos-meh'-o
Origin: from 2889
for her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
husband
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
.
e
Isa. 52:1•  (Isa. 52:1)
;
Heb. 11:10• 10for he waited for the city that hath the foundations, of which God is architect and master-builder. (Heb. 11:10)
;
Heb. 12:22• 22But ye have approached to mount Zion; and to a living God's city, heavenly Jerusalem; and to myriads of angels, a universal assemblage; (Heb. 12:22)
f
Isa. 54:5•  (Isa. 54:5)
g
Psa. 45:9‑14•  (Psa. 45:9‑14)

More on:

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Bride,
God,
Heaven,
Husband,
Jerusalem,
Jerusalem, New,
John the Apostle,
New

Cross References

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Ministry on This Verse

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I.
Rev. 1:1,4,9• 1Revelation of Jesus Christ which God gave him to show his servants things which must shortly come to pass; and sending by his angel he signified it to his servant John;
 4John to the seven churches that are in Asia: Grace to you and peace from him that is and that was and that is to come; and from the seven Spirits who {i}are{/i} before his throne;
 9I, John, your brother and joint-partaker in tribulation and the kingdom and patience in Christ [Jesus], was in the isle that is called Patmos, because of the word of God and [because of] the testimony of Jesus [Christ]. (Rev. 1:1,4,9)
the holy.
Rev. 3:12• 12He that overcometh, I will make him a pillar in the temple of my God, and he shall never go out more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that cometh down out of the heaven from my God, and my new name. (Rev. 3:12)
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Psa. 48:1‑3•  (Psa. 48:1‑3)
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Psa. 87:3•  (Psa. 87:3)
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Isa. 1:21•  (Isa. 1:21)
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Isa. 52:1•  (Isa. 52:1)
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Jer. 31:23•  (Jer. 31:23)
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Heb. 11:10• 10for he waited for the city that hath the foundations, of which God is architect and master-builder. (Heb. 11:10)
;
Heb. 12:22• 22But ye have approached to mount Zion; and to a living God's city, heavenly Jerusalem; and to myriads of angels, a universal assemblage; (Heb. 12:22)
;
Heb. 13:14• 14For here we have not an abiding city, but we seek after the coming one. (Heb. 13:14)
coming.
Rev. 21:10• 10And he carried me away in {i}the{/i} Spirit to a great and high mountain, and showed me the holy city Jerusalem, coming down out of the heaven from God, having the glory of God. (Rev. 21:10)
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Gal. 4:25‑26• 25For Agar is Mount Sina in Arabia, but correspondeth with the existing Jerusalem, for she is in bondage with her children.
 26But the Jerusalem above is free, which is our mother, (Gal. 4:25‑26)
as.
Rev. 19:7‑8• 7Let us be glad and rejoice and give the glory to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
 8And to her it was granted that she should be clothed with fine linen bright [and] pure: for the fine linen is the righteousnesses of the saints. (Rev. 19:7‑8)
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Psa. 45:9‑14•  (Psa. 45:9‑14)
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Isa. 54:5•  (Isa. 54:5)
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Isa. 61:10•  (Isa. 61:10)
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Isa. 62:4•  (Isa. 62:4)
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John 3:29• 29He that hath the bride is [the] bridegroom; but the friend of the bridegroom that standeth and heareth him rejoiceth with joy because of the voice of the bridegroom: this my joy then is fulfilled. (John 3:29)
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2 Cor. 11:2• 2For I am jealous as to you with a jealousy of God; for I betrothed you to one husband to present a chaste virgin to Christ. (2 Cor. 11:2)
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Eph. 5:25‑27,30‑32• 25Husbands, love your own wives, even as the Christ also loved the assembly and gave himself up for it,
 26that he might sanctify it, having cleansed [it] by the washing of water in [the] word,
 27that he might himself present to himself the assembly glorious, not having spot or wrinkle, or any of such things; but that it should be holy and blameless.
 30for we are members of his body, of his flesh, and of his bones.
 31Because of this shall a man leave father and mother and shall be closely joined to his wife, and they two shall be one flesh.
 32This mystery is great; but I speak as to Christ and as to the assembly. (Eph. 5:25‑27,30‑32)
• I apprehend that the New Jerusalem is the tabernacle of God. It is where He abides in a very special sense. And this tabernacle of God descends out of heaven to be with men. The heavenly saints compose the tabernacle of God; while those that are found upon the new earth are simply described as "men." They are no longer Jews and Gentiles then, as in the millennium; this will have all passed away with "the first or former things." Every distinction which had to do with time is at an end. (“Lectures on Revelation 21: Part 1” by W. Kelly)
• The Holy City: New Jerusalem. The bride displayed in glory; not her dwelling place. (“Revelation 21 Symbols” by A.H. Burton)

J. N. Darby Translation

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2
And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband.

W. Kelly Translation

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And the holy city, newa Jerusalem, I sawb coming down out of the heaven from Godc, prepared as a bride adorned for her husband.

WK Translation Notes

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a
Erasmus appears to be responsible for putting "the new" at the end, not the beginning, of the phrase, which would perhaps admit of the marginal rendering of the RV "coming down new out of heaven," though the text seems to me correct as in the KJV.
b
The Edd., with many good MSS. omit "John." It is one of those unseemly additions for which Erasmus appears to be responsible, following no known Greek copy but the Clementine edition and inferior manuscripts of the Vulgate. For the more ancient Latin copies reject "I John."
c
"Out of the heaven from God" is the true order, though some later MSS. support the T. R. text and the KJV.