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Revelation 19

Rev. 19:7 KJV (With Strong’s)

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7
Let us be glad
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rejoice
agalliao (Greek #21)
properly, to jump for joy, i.e. exult
KJV usage: be (exceeding) glad, with exceeding joy, rejoice (greatly).
Pronounce: ag-al-lee-ah'-o
Origin: from agan (much) and 242
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
honor
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the marriage
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gamos (Greek #1062)
nuptials
KJV usage: marriage, wedding.
Pronounce: gam'-os
Origin: of uncertain affinity
u of the Lamb
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
is come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
wife
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
hath made
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
herself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
ready
hetoimazo (Greek #2090)
to prepare
KJV usage: prepare, provide, make ready. Compare 2680.
Pronounce: het-oy-mad'-zo
Origin: from 2092
x.
u
Matt. 25:10• 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:10)
x
Isa. 52:1•  (Isa. 52:1)

More on:

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Lamb,
Marriage,
Wife

Cross References

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Ministry on This Verse

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be glad.
Deut. 32:43•  (Deut. 32:43)
;
1 Sam. 2:1•  (1 Sam. 2:1)
;
Psa. 9:14•  (Psa. 9:14)
;
Psa. 48:11•  (Psa. 48:11)
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Psa. 95:1‑3•  (Psa. 95:1‑3)
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Psa. 100:1‑2•  (Psa. 100:1‑2)
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Psa. 107:42•  (Psa. 107:42)
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Prov. 29:2•  (Prov. 29:2)
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Isa. 66:10,14•  (Isa. 66:10,14)
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Zech. 9:9•  (Zech. 9:9)
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John 3:29• 29He that hath the bride is [the] bridegroom; but the friend of the bridegroom that standeth and heareth him rejoiceth with joy because of the voice of the bridegroom: this my joy then is fulfilled. (John 3:29)
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Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
for.
Rev. 21:2,9• 2And the holy city, new Jerusalem, I saw coming down out of the heaven from God, prepared as a bride adorned for her husband.
 9And there came one of the seven angels that had the seven bowls full of the seven last plagues and talked with me, saying, Come hither, I will show thee the bride, the Lamb's wife. (Rev. 21:2,9)
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Psa. 45:10‑16•  (Psa. 45:10‑16)
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Song of Sol. 3:11•  (Song of Sol. 3:11)
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Isa. 62:5•  (Isa. 62:5)
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Hos. 2:19‑20•  (Hos. 2:19‑20)
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Matt. 22:2• 2The kingdom of the heavens is likened to a king which made a marriage-feast for his son, (Matt. 22:2)
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Matt. 25:1‑10• 1Then shall the kingdom of the heavens be likened to ten virgins, the which took their torches and went forth to meet the bridegroom.
 2And five of them were foolish, and five were prudent.
 3For the foolish took their torches and took no oil with them;
 4but the prudent took oil in their vessels with their torches.
 5Now, the bridegroom tarrying, they all slumbered and slept.
 6But at midnight a cry was made, Behold, the bridegroom! go ye forth to meet him.
 7Then all those virgins arose and trimmed their torches.
 8And the foolish said to the prudent, Give us of your oil; for our torches are going out.
 9But the prudent answered, saying, Peradventure there be not enough for us and you. Go rather to those that sell, and buy for yourselves.
 10And while they went to buy, the bridegroom came; and those ready went in with him to the marriage-feast; and the door was shut. (Matt. 25:1‑10)
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2 Cor. 11:2• 2For I am jealous as to you with a jealousy of God; for I betrothed you to one husband to present a chaste virgin to Christ. (2 Cor. 11:2)
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Eph. 5:32• 32This mystery is great; but I speak as to Christ and as to the assembly. (Eph. 5:32)
and his.
Isa. 52:1•  (Isa. 52:1)
• We see the contrast between Babylon, the glory of the world, and the church of God, which has suffered with Christ, which has been persecuted in the world, but which is now glorified with Jesus. We see here the entirely heavenly character of the church. (“Notes on Revelation 19:1-9” by J.N. Darby)
• Nothing will make the bride happy but the presence of the Bridegroom. On the other hand, God will not exercise His power in the government of the world without Christ. Those who endeavor to produce a spiritual millennium want to use the resources of men. (“Lectures on Revelation 19” by W. Kelly)

J. N. Darby Translation

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7
Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready.

W. Kelly Translation

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Let us be glad and rejoice and give the glory to him: for the marriage of the Lamb is come, and his wife hath made herself ready.